be a shape-changer, but he didn’t know, you see, whether she was a woman who could change herself into a dragon, or a dragon who could change itself into a woman. So he asked her at last, ‘Are you woman or dragon?’ And she didn’t say, but she said, ‘I’ll sing you a story I know.’ “
Therru had a little stone in her shoe. They stopped to get that out, and went on, very slowly, for the road was climbing steeply between cut banks of stone overhung by thickets where the cicadas sang in the summer heat.
“So this is the story she sang to him, to Ogion.
“When Segoy raised the islands of the world from the sea in the beginning of time, the dragons were the first born of the land and the wind blowing over the land. So the Song of the Creation tells. But her song told also that then, in the beginning, dragon and human were all one. They were all one people, one race, winged, and speaking the True Language.
“They were beautiful, and strong, and wise, and free.
“But in time nothing can be without becoming. So among the dragon-people some became more and more in love with flight and wildness, and would have less and less to do with the works of making, or with study and learning, or with houses and cities. They wanted only to fly farther and farther, hunting and eating their kill, ignorant and uncaring, seeking more freedom and more.
“Others of the dragon-people came to care little for flight, but gathered up treasure, wealth, things made, things learned. They built houses, strongholds to keep their treasures in, so they could pass all they gained to their children, ever seeking more increase and more. And they came to fear the wild ones, who might come flying and destroy all their dear hoard, burn
“The wild ones feared nothing. They learned nothing. Because they were ignorant and fearless, they could not save themselves when the flightless ones trapped them as animals and killed them. But other wild ones would come flying and set the beautiful houses afire, and destroy, and kill. Those that were strongest, wild or wise, were those who killed each other first.
“Those who were most afraid, they hid from the fighting, and when there was no more hiding they ran from
“But also, the song.said, there are those among us who know they once were dragons, and among the dragons there are some who know their kinship with us. And these say that when the one people were becoming two, some of them, still both human and dragon, still winged, went not east but west, on over the Open Sea, till they came to the other side of the world. There they live in peace, great winged beings both wild and wise, with human mind and dragon heart. And so she sang,
“So that was the story told in the song of the Woman of Kemay, and
“So then after a while Ogion came back to Re Albi. And when he told me the story, he said to me, ‘Ever since that day, I have wondered if anyone, man or dragon, has been farther west than west; and who we are, and where our wholeness lies.’ . . . Are you getting hungry, Therru? There’s a good sitting place,
From the high corner of the road they could indeed look down the vast slopes of forest and rocky meadow to the town on its bay, and see the crags that guarded the entrance to the bay, and the boats on the dark water like wood-chips or water beetles. Far ahead on their road and still somewhat above
Goha brought out their water bottle, and they drank again; then she brought out a bag of raisins and walnuts and gave
it
Therru munched and nodded. Goha took out her knife and cut a strong shoot of hazel for the child, and then seeing an alder fallen above the road, broke off a branch of
The four men ahead of them on the road had seen her. There was no use trying to hide in the woods till they went on or went by.
“Travelers,” she said quietly to Therru, and walked on. She took a good grip on her alder stick.
What Lark had said about gangs and thieves was not just the complaint each generation makes that things aren’t what they used to be and the world’s going to the dogs. In the last several years there had been a loss of peace and trust in the towns and countrysides of Gont. Young men behaved like strangers among their own people, abusing hospitality, stealing, selling what they stole. Beggary was common where
profession going amiss: charms that had always cured did not cure; spells of finding found nothing, or the wrong thing; love potions drove men into frenzies not of desire but of murderous jealousy. And worse than this, they said, people who knew nothing of the art of magic, the laws and limits of it and the dangers of breaking them, were calling themselves people of power, promising wonders of wealth and health to their followers, promising even immortality.
Ivy, the witch of Goha’s village, had spoken darkly of this weakening of magic, and so had Beech, the sorcerer of Valmouth. He was a shrewd and modest man, who had come to help Ivy do what little could be done to lessen the pain and scarring of Therru’s burns. He had said to Goha, “I think a time in which such things as this occur must be a time of ruining, the end of an age. How many hundred years since there was a king in Havnor? It can’t go on so. We must turn to the center again or be lost, island against island, man against man, father against child He had glanced at her, somewhat timidly, yet with his clear, shrewd look. “The Ring of Erreth-Akbe is restored to the Tower in Havnor,” he said. “I know who brought it there That was the sign, surely, that was the sign of the new age to come! But we haven’t acted on it. We have no king. We have no center. We must find our heart, our strength. Maybe the Archmage will act at last.” And he added, with confidence “After all, he is from Gont.”
But no word of any deed of the Archmage, or any heir to the Throne in Havnor, had come; and things went badly on.
So
As they went walking steadily forward, Therru kept very close beside her, holding her head bent down, but she did not take her hand.
One of the men, a big-chested fellow with coarse black hairs on his upper lip drooping over his mouth, began to speak, grinning a little. “Hey, there,” he said, but Goha spoke at the same time and louder. “Out of my way!” she said, raising her alder stick as if
“Witch and her monster brat,” another said. “Let em go!”
Another, a man in a leather cap and jerkin, stood staring for a moment while the others slouched on their way. His face looked sick and stricken, yet he seemed to be turning to follow the woman and child, when the hairy-lipped man called to him, “Come on, Handy!” and he obeyed.
Out of sight around the turn of the road, Goha had picked up Therm and hurried on with her until she had to set her down and stand gasping. The child asked no questions and made no delays. As soon as Goha could go on again, the child walked as fast as she could beside her, holding her hand.
“You’re red,” she said. “Like fire.”
She spoke seldom, and not clearly, her voice being very hoarse; but Goha could understand her.
“I’m angry,” Goha said with a kind of laugh. “When I’m angry I turn red. Like you people, you red people, you barbarians of the western lands. . . . Look, there’s a town
there ahead, that’ll be Oak Springs. It’s the only village on this road. We’ll stop there and rest a little. Maybe we can get some milk. And then, if we can go on, if you think you can walk on up to the Falcon’s Nest, we’ll be there by nightfall, I hope.”
The child nodded. She opened her bag of raisins and walnuts and ate a few. They trudged on.
The sun had long set when they came through the village and to Ogion’s house on the cliff-top. The first stars glimmered above a dark mass of clouds in the west over the high horizon of the sea. The sea wind blew, bowing short grasses. A goat bleated in the pastures behind the low, small house. The one window shone dim yellow.
Goha stood her stick and Therm’s against the wall by the door, and held the child’s hand, and knocked once.
There was no answer.
She pushed the door open. The fire on the hearth was out, cinders and grey ashes, but an oil lamp on the table made a tiny seed of light, and from his mattress on the floor in the far corner of the room Ogion said, “Come in, Tenar.”
“No one looking after you!”
“I sent ‘em
His face was as dark and hard as ever, but his hair was thin and white, and the dim lamp made no spark of light in his eyes.
“You could have died alone,” she said, fierce. “Help me do that,” the old man said. “Not yet,” she pleaded, stooping, laying her forehead on his hand.
“Not tonight,” he agreed. “Tomorrow.”
He lifted his hand to stroke her hair once, having that much strength.
She sat up again. The fire had caught. Its light played on the walls and low ceiling and sent shadows to thicken in the corners of the long room.
“If Ged would come,” the old man murmured.
“Have you sent to him?”
“Lost,” Ogion said. “He’s lost. A cloud. A mist over the lands. He went into the west. Carrying the branch of the rowan tree. Into the dark mist. I’ve lost my hawk.”
“No, no, no,” she whispered. “He’ll come back.”
They were silent. The fire’s warmth began to penetrate them both, letting Ogion relax and drift in and out of sleep, letting Tenar find rest pleasant after the long day afoot. She rubbed her feet and her aching shoulders. She had carried Therru part of the last long climb, for the child had begun to gasp with weariness as she tried to keep up.
Tenar got up, heated water, and washed the dust of the road from her. She heated milk, and ate bread she found in Ogion’s larder, and came back to sit by him. While he slept, she sat thinking, watching his face and the firelight and the shadows.
She thought how a girl had sat silent, thinking, in the night, a long time ago and far away, a girl in a windowless room, brought up to know herself only as the one who had been eaten, priestess and servant of the powers of the darkness of the earth. And there had been a woman who would sit up in the peaceful silence of a farmhouse when husband and children slept, to think, to be alone an hour. And there was the widow who had carried a burned child here, who sat by the side of the dying, who waited for a man to return. Like all women, any woman, doing what women do. But
Ogion’s breathing became troubled and he struggled for air. She helped him as she could till he found some ease.
They both slept for a while, she drowsing by his dazed and drifting silence, broken by strange words. Once in the deep night he said aloud, as if meeting a friend in the road, “Are you here, then? Have you seen him?” And again, when Tenar roused herself to build up the fire, he began to speak, but this time
At first light Tenar was wakened by a sound she thought at first was the sea. It was a great rushing of wings. A flock of birds was flying over, low, so many that their wings stormed and the window was darkened by their quick shadows. It seemed they circled the house once and then were gone. They made no call or cry, and she did not know what birds they were.
People came that morning from the village of Re Albi, which Ogion’s house stood apart from to the north. A goatgirl came, and a woman for the milk of Ogion’s goats, and others to ask what they might do for him. Moss, the village witch, fingered the alder stick and the hazel switch by the door and peered in hopefully, but not even she ventured to come in, and Ogion growled from his pallet, “Send ‘em away! Send ‘em all away!”
He seemed stronger and more comfortable. When little Therru woke, he spoke to her in the dry, kind, quiet way Tenar remembered. The child went out to play in the sun, and he said to Tenar, “What is the name you call her?”
He knew the True Language of the Making, but he had never learned any Kargish at all.
“Therru means burning, the flaming of fire,” she said.
“Ah, ah,” he said, and his eyes gleamed, and he frowned. He seemed to grope for words for a moment. “That one,” he said, “That one-they will fear her.”