Robert Browning - Гилберт Кийт Честертон 6 стр.

It is permissible to say that the Dramatic Lyrics represent the arrival of the real Browning of literary history. It is true that he had written already many admirable poems of a far more ambitious planParacelsus with its splendid version of the faults of the intellectual, Pippa Passes with its beautiful deification of unconscious influence. But youth is always ambitious and universal; mature work exhibits more of individuality, more of the special type and colour of work which a man is destined to do. Youth is universal, but not individual. The genius who begins life with a very genuine and sincere doubt whether he is meant to be an exquisite and idolised violinist, or the most powerful and eloquent Prime Minister of modern times, does at last end by making the discovery that there is, after all, one thing, possibly a certain style of illustrating Nursery Rhymes, which he can really do better than any one else. This was what happened to Browning; like every one else, he had to discover first the universe, and then humanity, and at last himself. With him, as with all others, the great paradox and the great definition of life was this, that the ambition narrows as the mind expands. In Dramatic Lyrics he discovered the one thing that he could really do better than any one elsethe dramatic lyric. The form is absolutely original: he had discovered a new field of poetry, and in the centre of that field he had found himself.

The actual quality, the actual originality of the form is a little difficult to describe. But its general characteristic is the fearless and most dexterous use of grotesque things in order to express sublime emotions. The best and most characteristic of the poems are lovepoems; they express almost to perfection the real wonderland of youth, but they do not express it by the ideal imagery of most poets of love. The imagery of these poems consists, if we may take a rapid survey of Browning's love poetry, of suburban streets, straws, gardenrakes, medicine bottles, pianos, windowblinds, burnt cork, fashionable fur coats. But in this new method he thoroughly expressed the true essential, the insatiable realism of passion. If any one wished to prove that Browning was not, as he is said to be, the poet of thought, but preeminently one of the poets of passion, we could scarcely find a better evidence of this profoundly passionate element than Browning's astonishing realism in love poetry. There is nothing so fiercely realistic as sentiment and emotion. Thought and the intellect are content to accept abstractions, summaries, and generalisations; they are content that ten acres of ground should be called for the sake of argument X, and ten widows' incomes called for the sake of argument Y; they are content that a thousand awful and mysterious disappearances from the visible universe should be summed up as the mortality of a district, or that ten thousand intoxications of the soul should bear the general name of the instinct of sex. Rationalism can live upon air and signs and numbers. But sentiment must have reality; emotion demands the real fields, the real widows' homes, the real corpse, and the real woman. And therefore Browning's love poetry is the finest love poetry in the world, because it does not talk about raptures and ideals and gates of heaven, but about windowpanes and gloves and garden walls. It does not deal much with abstractions; it is the truest of all love poetry, because it does not speak much about love. It awakens in every man the memories of that immortal instant when common and dead things had a meaning beyond the power of any dictionary to utter, and a value beyond the power of any millionaire to compute. He expresses the celestial time when a man does not think about heaven, but about a parasol. And therefore he is, first, the greatest of love poets, and, secondly, the only optimistic philosopher except Whitman.

The general accusation against Browning in connection with his use of the grotesque comes in very definitely here; for in using these homely and practical images, these allusions, bordering on what many would call the commonplace, he was indeed true to the actual and abiding spirit of love. In that delightful poem "Youth and Art" we have the singing girl saying to her old lover

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This is a great deal more like the real chaff that passes between those whose hearts are full of new hope or of old memory than half the great poems of the world. Browning never forgets the little details which to a man who has ever really lived may suddenly send an arrow through the heart. Take, for example, such a matter as dress, as it is treated in "A Lover's Quarrel."

That would almost serve as an order to a dressmaker, and is therefore poetry, or at least excellent poetry of this order. So great a power have these dead things of taking hold on the living spirit, that I question whether any one could read through the catalogue of a miscellaneous auction sale without coming upon things which, if realised for a moment, would be near to the elemental tears. And if any of us or all of us are truly optimists, and believe as Browning did, that existence has a value wholly inexpressible, we are most truly compelled to that sentiment not by any argument or triumphant justification of the cosmos, but by a few of these momentary and immortal sights and sounds, a gesture, an old song, a portrait, a piano, an old door.

In 1843 appeared that marvellous drama The Return of the Druses, a work which contains more of Browning's typical qualities exhibited in an exquisite literary shape, than can easily be counted. We have in The Return of the Druses his love of the corners of history, his interest in the religious mind of the East, with its almost terrifying sense of being in the hand of heaven, his love of colour and verbal luxury, of gold and green and purple, which made some think he must be an Oriental himself. But, above all, it presents the first rise of that great psychological ambition which Browning was thenceforth to pursue. In Pauline and the poems that follow it, Browning has only the comparatively easy task of giving an account of himself. In Pippa Passes he has the only less easy task of giving an account of humanity. In The Return of the Druses he has for the first time the task which is so much harder than giving an account of humanitythe task of giving an account of a human being. Djabal, the great Oriental impostor, who is the central character of the play, is a peculiarly subtle character, a compound of blasphemous and lying assumptions of Godhead with genuine and stirring patriotic and personal feelings: he is a blend, so to speak, of a base divinity and of a noble humanity. He is supremely important in the history of Browning's mind, for he is the first of that great series of the apologiæ of apparently evil men, on which the poet was to pour out so much of his imaginative wealthDjabal, Fra Lippo, Bishop Blougram, Sludge, Prince HohenstielSchwangau, and the hero of Fifine at the Fair.

With this play, so far as any point can be fixed for the matter, he enters for the first time on the most valuable of all his laboursthe defence of the indefensible. It may be noticed that Browning was not in the least content with the fact that certain human frailties had always lain more or less under an implied indulgence; that all human sentiment had agreed that a profligate might be generous, or that a drunkard might be highminded. He was insatiable: he wished to go further and show in a character like Djabal that an impostor might be generous and that a liar might be highminded. In all his life, it must constantly be remembered, he tried always the most difficult things. Just as he tried the queerest metres and attempted to manage them, so he tried the queerest human souls and attempted to stand in their place. Charity was his basic philosophy; but it was, as it were, a fierce charity, a charity that went manhunting. He was a kind of cosmic detective who walked into the foulest of thieves' kitchens and accused men publicly of virtue. The character of Djabal in The Return of the Druses is the first of this long series of forlorn hopes for the relief of long surrendered castles of misconduct. As we shall see, even realising the humanity of a noble impostor like Djabal did not content his erratic hunger for goodness. He went further again, and realised the humanity of a mean impostor like Sludge. But in all things he retained this essential characteristic, that he was not content with seeking sinnershe sought the sinners whom even sinners cast out.

With this play, so far as any point can be fixed for the matter, he enters for the first time on the most valuable of all his laboursthe defence of the indefensible. It may be noticed that Browning was not in the least content with the fact that certain human frailties had always lain more or less under an implied indulgence; that all human sentiment had agreed that a profligate might be generous, or that a drunkard might be highminded. He was insatiable: he wished to go further and show in a character like Djabal that an impostor might be generous and that a liar might be highminded. In all his life, it must constantly be remembered, he tried always the most difficult things. Just as he tried the queerest metres and attempted to manage them, so he tried the queerest human souls and attempted to stand in their place. Charity was his basic philosophy; but it was, as it were, a fierce charity, a charity that went manhunting. He was a kind of cosmic detective who walked into the foulest of thieves' kitchens and accused men publicly of virtue. The character of Djabal in The Return of the Druses is the first of this long series of forlorn hopes for the relief of long surrendered castles of misconduct. As we shall see, even realising the humanity of a noble impostor like Djabal did not content his erratic hunger for goodness. He went further again, and realised the humanity of a mean impostor like Sludge. But in all things he retained this essential characteristic, that he was not content with seeking sinnershe sought the sinners whom even sinners cast out.

Browning's feeling of ambition in the matter of the drama continued to grow at this time. It must be remembered that he had every natural tendency to be theatrical, though he lacked the essential lucidity. He was not, as a matter of fact, a particularly unsuccessful dramatist; but in the world of abstract temperaments he was by nature an unsuccessful dramatist. He was, that is to say, a man who loved above all things plain and sensational words, open catastrophes, a clear and ringing conclusion to everything. But it so happened, unfortunately, that his own words were not plain; that his catastrophes came with a crashing and sudden unintelligibleness which left men in doubt whether the thing were a catastrophe or a great stroke of good luck; that his conclusion, though it rang like a trumpet to the four corners of heaven, was in its actual message quite inaudible. We are bound to admit, on the authority of all his best critics and admirers, that his plays were not failures, but we can all feel that they should have been. He was, as it were, by nature a neglected dramatist. He was one of those who achieve the reputation, in the literal sense, of eccentricity by their frantic efforts to reach the centre.

A Blot on the 'Scutcheon followed The Return of the Druses. In connection with the performance of this very fine play a quarrel arose which would not be worth mentioning if it did not happen to illustrate the curious energetic simplicity of Browning's character. Macready, who was in desperately low financial circumstances at this time, tried by every means conceivable to avoid playing the part; he dodged, he shuffled, he tried every evasion that occurred to him, but it never occurred to Browning to see what he meant. He pushed off the part upon Phelps, and Browning was contented; he resumed it, and Browning was only discontented on behalf of Phelps. The two had a quarrel; they were both headstrong, passionate men, but the quarrel dealt entirely with the unfortunate condition of Phelps. Browning beat down his own hat over his eyes; Macready flung Browning's manuscript with a slap upon the floor. But all the time it never occurred to the poet that Macready's conduct was dictated by anything so crude and simple as a desire for money. Browning was in fact by his principles and his ideals a man of the world, but in his life far otherwise. That worldly ease which is to most of us a temptation was to him an ideal. He was as it were a citizen of the New Jerusalem who desired with perfect sanity and simplicity to be a citizen of Mayfair. There was in him a quality which can only be most delicately described; for it was a virtue which bears a strange resemblance to one of the meanest of vices. Those curious people who think the truth a thing that can be said violently and with ease, might naturally call Browning a snob. He was fond of society, of fashion and even of wealth: but there is no snobbery in admiring these things or any things if we admire them for the right reasons. He admired them as worldlings cannot admire them: he was, as it were, the child who comes in with the dessert. He bore the same relation to the snob that the righteous man bears to the Pharisee: something frightfully close and similar and yet an everlasting opposite.

Chapter III

Browning and His Marriage

Robert Browning had his faults, and the general direction of those faults has been previously suggested. The chief of his faults, a certain uncontrollable brutality of speech and gesture when he was strongly roused, was destined to cling to him all through his life, and to startle with the blaze of a volcano even the last quiet years before his death. But any one who wishes to understand how deep was the elemental honesty and reality of his character, how profoundly worthy he was of any love that was bestowed upon him, need only study one most striking and determining element in the questionBrowning's simple, heartfelt, and unlimited admiration for other people. He was one of a generation of great men, of great men who had a certain peculiar type, certain peculiar merits and defects. Carlyle, Tennyson, Ruskin, Matthew Arnold, were alike in being children of a very strenuous and conscientious age, alike in possessing its earnestness and air of deciding great matters, alike also in showing a certain almost noble jealousy, a certain restlessness, a certain fear of other influences. Browning alone had no fear; he welcomed, evidently without the least affectation, all the influences of his day. A very interesting letter of his remains in which he describes his pleasure in a university dinner. "Praise," he says in effect, "was given very deservedly to Matthew Arnold and Swinburne, and to that pride of Oxford men, Clough." The really striking thing about these three names is the fact that they are united in Browning's praise in a way in which they are by no means united in each other's. Matthew Arnold, in one of his extant letters, calls Swinburne "a young pseudoShelley," who, according to Arnold, thinks he can make Greek plays good by making them modern. Mr. Swinburne, on the other hand, has summarised Clough in a contemptuous rhyme:

The same general fact will be found through the whole of Browning's life and critical attitude. He adored Shelley, and also Carlyle who sneered at him. He delighted in Mill, and also in Ruskin who rebelled against Mill. He excused Napoleon III. and Landor who hurled interminable curses against Napoleon. He admired all the cycle of great men who all contemned each other. To say that he had no streak of envy in his nature would be true, but unfair; for there is no justification for attributing any of these great men's opinions to envy. But Browning was really unique, in that he had a certain spontaneous and unthinking tendency to the admiration of others. He admired another poet as he admired a fading sunset or a chance spring leaf. He no more thought whether he could be as good as that man in that department than whether he could be redder than the sunset or greener than the leaf of spring. He was naturally magnanimous in the literal sense of that sublime word; his mind was so great that it rejoiced in the triumphs of strangers. In this spirit Browning had already cast his eyes round in the literary world of his time, and had been greatly and justifiably struck with the work of a young lady poet, Miss Barrett.