There is at least one peculiarity in the Browning Letters which tends to make their publication far less open to objection than almost any other collection of love letters which can be imagined. The ordinary sentimentalist who delights in the most emotional of magazine interviews, will not be able to get much satisfaction out of them, because he and many persons more acute will be quite unable to make head or tail of three consecutive sentences. In this respect it is the most extraordinary correspondence in the world. There seem to be only two main rules for this form of letterwriting: the first is, that if a sentence can begin with a parenthesis it always should; and the second is, that if you have written from a third to half of a sentence you need never in any case write any more. It would be amusing to watch any one who felt an idle curiosity as to the language and secrets of lovers opening the Browning Letters. He would probably come upon some such simple and lucid passage as the following: "I ought to wait, say a week at least, having killed all your mules for you, before I shot down your dogs. But not being Phoibos Apollon, you are to know further that when I did think I might go modestly on [Greek: ômoi], let me get out of this slough of a simile, never mind with what dislocated ankles."
What our imaginary sentimentalist would make of this tender passage it is difficult indeed to imagine. The only plain conclusion which appears to emerge from the words is the somewhat curious onethat Browning was in the habit of taking a gun down to Wimpole Street and of demolishing the live stock on those somewhat unpromising premises. Nor will he be any better enlightened if he turns to the reply of Miss Barrett, which seems equally dominated with the great central idea of the Browning correspondence that the most enlightening passages in a letter consist of dots. She replies in a letter following the above: "But if it could be possible that you should mean to say you would show me. Can it be? or am I reading this 'Attic contraction' quite the wrong way. You see I am afraid of the difference between flattering myself and being flattered the fatal difference. And now will you understand that I should be too overjoyed to have revelations from the Portfolio however incarnated with blots and pen scratches to be able to ask impudently of them now? Is that plain?" Most probably she thought it was.
With regard to Browning himself this characteristic is comparatively natural and appropriate. Browning's prose was in any case the most roundabout affair in the world. Those who knew him say that he would often send an urgent telegram from which it was absolutely impossible to gather where the appointment was, or when it was, or what was its object. This fact is one of the best of all arguments against the theory of Browning's intellectual conceit. A man would have to be somewhat abnormally conceited in order to spend sixpence for the pleasure of sending an unintelligible communication to the dislocation of his own plans. The fact was, that it was part of the machinery of his brain that things came out of it, as it were, backwards. The words "tail foremost" express Browning's style with something more than a conventional accuracy. The tail, the most insignificant part of an animal, is also often the most animated and fantastic. An utterance of Browning is often like a strange animal walking backwards, who flourishes his tail with such energy that every one takes it for his head. He was in other words, at least in his prose and practical utterances, more or less incapable of telling a story without telling the least important thing first. If a man who belonged to an Italian secret society, one local branch of which bore as a badge an olivegreen ribbon, had entered his house, and in some sensational interview tried to bribe or blackmail him, he would have told the story with great energy and indignation, but he would have been incapable of beginning with anything except the question of the colour of olives. His whole method was founded both in literature and life upon the principle of the "ex pede Herculem," and at the beginning of his description of Hercules the foot appears some sizes larger than the hero. It is, in short, natural enough that Browning should have written his love letters obscurely, since he wrote his letters to his publisher and his solicitor obscurely. In the case of Mrs. Browning it is somewhat more difficult to understand. For she at least had, beyond all question, a quite simple and lucent vein of humour, which does not easily reconcile itself with this subtlety. But she was partly under the influence of her own quality of passionate ingenuity or emotional wit of which we have already taken notice in dealing with her poems, and she was partly also no doubt under the influence of Browning. Whatever was the reason, their correspondence was not of the sort which can be pursued very much by the outside public. Their letters may be published a hundred times over, they still remain private. They write to each other in a language of their own, an almost exasperatingly impressionist language, a language chiefly consisting of dots and dashes and asterisks and italics, and brackets and notes of interrogation. Wordsworth when he heard afterwards of their eventual elopement said with that slight touch of bitterness he always used in speaking of Browning, "So Robert Browning and Miss Barrett have gone off together. I hope they understand each othernobody else would." It would be difficult to pay a higher compliment to a marriage. Their common affection for Kenyon was a great element in their lives and in their correspondence. "I have a convenient theory to account for Mr. Kenyon," writes Browning mysteriously, "and his otherwise unaccountable kindness to me." "For Mr. Kenyon's kindness," retorts Elizabeth Barrett, "no theory will account. I class it with mesmerism for that reason." There is something very dignified and beautiful about the simplicity of these two poets vying with each other in giving adequate praise to the old dilettante, of whom the world would never have heard but for them. Browning's feeling for him was indeed especially strong and typical. "There," he said, pointing after the old man as he left the room, "there goes one of the most splendid men livinga man so noble in his friendship, so lavish in his hospitality, so largehearted and benevolent, that he deserves to be known all over the world as 'Kenyon the Magnificent.'" There is something thoroughly worthy of Browning at his best in this feeling, not merely of the use of sociability, or of the charm of sociability, but of the magnificence, the heroic largeness of real sociability. Being himself a warm champion of the pleasures of society, he saw in Kenyon a kind of poetic genius for the thing, a mission of superficial philanthropy. He is thoroughly to be congratulated on the fact that he had grasped the great but now neglected truth, that a man may actually be great, yet not in the least able.
Browning's desire to meet Miss Barrett was received on her side, as has been stated, with a variety of objections. The chief of these was the strangely feminine and irrational reason that she was not worth seeing, a point on which the seeker for an interview might be permitted to form his own opinion. "There is nothing to see in me; nor to hear in me.I never learned to talk as you do in London; although I can admire that brightness of carved speech in Mr. Kenyon and others. If my poetry is worth anything to any eye, it is the flower of me. I have lived most and been most happy in it, and so it has all my colours; the rest of me is nothing but a root, fit for the ground and dark." The substance of Browning's reply was to the effect, "I will call at two on Tuesday."
They met on May 20, 1845. A short time afterwards he had fallen in love with her and made her an offer of marriage. To a person in the domestic atmosphere of the Barretts, the incident would appear to have been paralysing. "I will tell you what I once said in jest " she writes, "If a prince of El Dorado should come with a pedigree of lineal descent from some signory in the moon in one hand and a ticket of good behaviour from the nearest Independent chapel in the other!'Why, even then,' said my sister Arabel, 'it would not do.' And she was right; we all agreed that she was right."
Browning's desire to meet Miss Barrett was received on her side, as has been stated, with a variety of objections. The chief of these was the strangely feminine and irrational reason that she was not worth seeing, a point on which the seeker for an interview might be permitted to form his own opinion. "There is nothing to see in me; nor to hear in me.I never learned to talk as you do in London; although I can admire that brightness of carved speech in Mr. Kenyon and others. If my poetry is worth anything to any eye, it is the flower of me. I have lived most and been most happy in it, and so it has all my colours; the rest of me is nothing but a root, fit for the ground and dark." The substance of Browning's reply was to the effect, "I will call at two on Tuesday."
They met on May 20, 1845. A short time afterwards he had fallen in love with her and made her an offer of marriage. To a person in the domestic atmosphere of the Barretts, the incident would appear to have been paralysing. "I will tell you what I once said in jest " she writes, "If a prince of El Dorado should come with a pedigree of lineal descent from some signory in the moon in one hand and a ticket of good behaviour from the nearest Independent chapel in the other!'Why, even then,' said my sister Arabel, 'it would not do.' And she was right; we all agreed that she was right."
This may be taken as a fairly accurate description of the real state of Mr. Barrett's mind on one subject. It is illustrative of the very best and breeziest side of Elizabeth Barrett's character that she could be so genuinely humorous over so tragic a condition of the human mind.
Browning's proposals were, of course, as matters stood, of a character to dismay and repel all those who surrounded Elizabeth Barrett. It was not wholly a matter of the fancies of her father. The whole of her family, and most probably the majority of her medical advisers, did seriously believe at this time that she was unfit to be moved, to say nothing of being married, and that a life passed between a bed and a sofa, and avoiding too frequent and abrupt transitions even from one to the other, was the only life she could expect on this earth. Almost alone in holding another opinion and in urging her to a more vigorous view of her condition, stood Browning himself. "But you are better," he would say; "you look so and speak so." Which of the two opinions was right is of course a complex medical matter into which a book like this has neither the right nor the need to enter. But this much may be stated as a mere question of fact. In the summer of 1846 Elizabeth Barrett was still living under the great family convention which provided her with nothing but an elegant deathbed, forbidden to move, forbidden to see proper daylight, forbidden to receive a friend lest the shock should destroy her suddenly. A year or two later, in Italy, as Mrs. Browning, she was being dragged up hill in a wine hamper, toiling up to the crests of mountains at four o'clock in the morning, riding for five miles on a donkey to what she calls "an inaccessible volcanic ground not far from the stars." It is perfectly incredible that any one so ill as her family believed her to be should have lived this life for twentyfour hours. Something must be allowed for the intoxication of a new tie and a new interest in life. But such exaltations can in their nature hardly last a month, and Mrs. Browning lived for fifteen years afterwards in infinitely better health than she had ever known before. In the light of modern knowledge it is not very difficult or very presumptuous, of us to guess that she had been in her father's house to some extent inoculated with hysteria, that strange affliction which some people speak of as if it meant the absence of disease, but which is in truth the most terrible of all diseases. It must be remembered that in 1846 little or nothing was known of spine complaints such as that from which Elizabeth Barrett suffered, less still of the nervous conditions they create, and least of all of hysterical phenomena. In our day she would have been ordered air and sunlight and activity, and all the things the mere idea of which chilled the Barretts with terror. In our day, in short, it would have been recognised that she was in the clutch of a form of neurosis which exhibits every fact of a disease except its origin, that strange possession which makes the body itself a hypocrite. Those who surrounded Miss Barrett knew nothing of this, and Browning knew nothing of it; and probably if he knew anything, knew less than they did. Mrs. Orr says, probably with a great deal of truth, that of illhealth and its sensations he remained "pathetically ignorant" to his dying day. But devoid as he was alike of expert knowledge and personal experience, without a shadow of medical authority, almost without anything that can be formally called a right to his opinion, he was, and remained, right. He at least saw, he indeed alone saw, to the practical centre of the situation. He did not know anything about hysteria or neurosis, or the influence of surroundings, but he knew that the atmosphere of Mr. Barrett's house was not a fit thing for any human being, alive, dying, or dead. His stand upon this matter has really a certain human interest, since it is an example of a thing which will from time to time occur, the interposition of the average man to the confounding of the experts. Experts are undoubtedly right nine times out of ten, but the tenth time comes, and we find in military matters an Oliver Cromwell who will make every mistake known to strategy and yet win all his battles, and in medical matters a Robert Browning whose views have not a technical leg to stand on and are entirely correct.
But while Browning was thus standing alone in his view of the matter, while Edward Barrett had to all appearance on his side a phalanx of all the sanities and respectabilities, there came suddenly a new development, destined to bring matters to a crisis indeed, and to weigh at least three souls in the balance. Upon further examination of Miss Barrett's condition, the physicians had declared that it was absolutely necessary that she should be taken to Italy. This may, without any exaggeration, be called the turningpoint and the last great earthly opportunity of Barrett's character. He had not originally been an evil man, only a man who, being stoical in practical things, permitted himself, to his great detriment, a selfindulgence in moral things. He had grown to regard his pious and dying daughter as part of the furniture of the house and of the universe. And as long as the great mass of authorities were on his side, his illusion was quite pardonable. His crisis came when the authorities changed their front, and with one accord asked his permission to send his daughter abroad. It was his crisis, and he refused.
He had, if we may judge from what we know of him, his own peculiar and somewhat detestable way of refusing. Once when his daughter had asked a perfectly simple favour in a matter of expediency, permission, that is, to keep her favourite brother with her during an illness, her singular parent remarked that "she might keep him if she liked, but that he had looked for greater selfsacrifice." These were the weapons with which he ruled his people. For the worst tyrant is not the man who rules by fear; the worst tyrant is he who rules by love and plays on it as on a harp. Barrett was one of the oppressors who have discovered the last secret of oppression, that which is told in the fine verse of Swinburne:
"The racks of the earth and the rods
Are weak as the foam on the sands;
The heart is the prey for the gods,
Who crucify hearts, not hands."
He, with his terrible appeal to the vibrating consciences of women, was, with regard to one of them, very near to the end of his reign. When Browning heard that the Italian journey was forbidden, he proposed definitely that they should marry and go on the journey together.