I approached it in fear and trembling, especially when I noticed as I was awaiting my "turn" the vast quantities of chewing gum that were being sold to my audience by the inevitable boy with the basket. There is always something disconcerting to a public speaker in the constant, simultaneous, and automatic movement of other jaws than his own, and in the face of a collective jaw, made up of sixteen hundred lowers that chewed as one, I feared that mine, singly and alone, would find the odds against it overpowering. Strange to say, however, my real fear on this occasion was not on the score of my audience, but whether I should be able to acquit myself creditably before them. I have fondly hoped that my little talk contained a message, and as I observed these seekers after pleasure slowly gathering, and taking their places on tiers of pine benches under the kindly shade of a row of noble pines, it occurred to me that if there was any fruitful soil for my message anywhere it was in the hearts of just such people as sat before me toilers, the humbler folk, the men and women whose lives had been too busy with bread-and-butter problems for the acquirement of culture, and whose sole opportunity for amusement, uplifting or otherwise, came on these very Sunday afternoons.
There were men and boys there who under other conditions might have been idling on street corners. I counted three Chinese, several Japanese, and a half-dozen Negroes in my audience. A dozen women had their babies with them, and many a small kiddie, too young to chew gum without exposure to the peril of swallowing it, nibbled and absorbed ginger cookies as I watched them. The question became not were they good enough for me, but could I convince them that I was good enough for them. It was not a question of "getting down to their level," but of my own ability to climb up to the level of my opportunity. For the time being whatever superiority there was was altogether on their side, and the point was how I could prove myself the real thing, and not the artificial; how I could find the common denominator which would enable us to get on "like a house afire" together.
As I was speaking the solution came and a mighty simple one it turned out to be; for it lay wholly in the simplest possible use of the English language. "Cut out the big words," I said to myself. "Cut out all unfamiliar terms. Get right down to good old Anglo-Saxon. Drop such jawbreakers as differentiate, terminology, intimations, implications, and psychological." My chief hope became that I might once more at least measure up to that condition which was clearly set forth a great many years ago by a Western chairman, at a time when I was too much of a novice to do my work even passably well, who said to me as we walked to my hotel after the lecture was over:
"We don't care so much for your lecture, Mr. Bangs; but we like you, and we're going to have you back."
Whether or not my plan was successful I shall not attempt to say; but I may be pardoned, perhaps, for recording here one of the most delightful compliments I have ever had, paid me by a threadbare workingman who came up behind me as I was leaving the park that afternoon, and put his arm through mine as he spoke.
"Are you goin' to speak here to-night, Brother?" he said.
"No," said I. "I am hurrying off to Boston on the five o'clock train."
"Well, I'm sorry," said he. "I wanted to come out and hear ye again."
Bearing upon the cultivation, or lack of it, of the average American audience, I recall a remark made to me several years ago by a well-known poet from the shores of Britain, who had come here to lecture on the Celtic Renaissance.
"I have had a most delightful surprise," said he, "in the wonderful amount of real culture that I have found in the United States, and especially in the smaller communities. Why, do you know," he added, "when I first started in on my work I supposed that I should have to spend at least half of my time explaining to my audiences just what a Renaissance was, and the rest in consideration of the Irish movement; but I hadn't been here a week before I discovered that for the most part the people I was to talk to knew quite as much as I did about the history of the movement, and I had all I could do to shed any new light on it whatsoever."
He had, fortunately for himself, made the discovery at a critical part of the "lecture game," as some people delight to call it, that it was up to him to keep climbing, and not waste any of his valuable time trying to descend to a lower level, if he wished his discourse to be favorably regarded in this country a discovery that I devoutly wish some of our modern editors and theatrical managers, who think they must cater exclusively to a "lowbrow" audience, as they call it, a clientele made up out of the whole cloth of their own imaginings, might make.
Our wonderful West frequently affords illuminating incidents demonstrating the real truth, as discovered by our distinguished visitor. I remember going a few years ago into a small community in Iowa, where possibly the English lecturer would have looked for very little in the way of what he would consider learning. When sitting in the office of the chairman of the lecture committee, a particularly alert young man, a lawyer, and a graduate of the Harvard Law School, the door opened, and a splendid specimen of physical manhood, a typical pioneer in appearance, stalked in. The chairman introduced me to him.
"Mr. Bangs," said he, "I want you to know my father."
The caller gave my hand a grip that even now makes my fingers ache every time I think of it. He then led me to a comfortable, leather-covered arm chair, and, after almost shoving me into its capacious depths, seated himself directly in front of me.
"Sit down, young man," said he. "I want to talk to you."
"Fire ahead!" said I. "And thank you for calling me a young man. I've been feeling a trifle old for a couple of days."
"Well, you are young compared to me," he said. "I'm eighty."
"Good Lord!" said I. "You don't look over sixty, anyhow."
"No," he smiled, "I don't but that's Ioway. I've been farmin' out here for nigh onto seventy years, and we're all too busy to grow old. We live forever in Ioway. It's the grandest country on the footstool."
I didn't feel at all inclined to dispute him, considering his more than six feet of towering height, the fresh, healthful hardness of his weather-beaten face, the breadth of his shoulders, and depth of his chest. I contented myself with agreeing with him. And I didn't have to work hard to do that, either; for I have known magnificent Iowa as a most salubrious State for many years.
"Well, you see, sir," I said, "we can't all pick out our birthplaces. I was born in New York through no choice of my own. Some are born at birthplaces, some achieve birthplaces, and others have birthplaces thrust upon them which last was my case."
"Same here," said he. "I was born in Ohier; but my folks moved out here when I was a babby. I've lived here ever since and I'm glad of it. Of course I hain't had your advantages in gettin' an eddication most o' mine's in my wife's name but I've got some, and I've had to work so dam hard to get it that sometimes I think I appreciate it just a leetle more than you Eastern boys do who have it served to you on a silver platter. I didn't know how to read till I was twenty-five."
"I congratulate you," said I. "Considering the sort of things the greater part of our young people are reading to-day, I wish that condition might prevail a little more widely than it does."
"That's it," said he. "When a thing comes too easy we're not likely to make the best of it. When I think of how I had to sweat to learn to read you don't ketch me wastin' any o' my talents in that direction on trash."
"Well, you see, sir," I said, "we can't all pick out our birthplaces. I was born in New York through no choice of my own. Some are born at birthplaces, some achieve birthplaces, and others have birthplaces thrust upon them which last was my case."
"Same here," said he. "I was born in Ohier; but my folks moved out here when I was a babby. I've lived here ever since and I'm glad of it. Of course I hain't had your advantages in gettin' an eddication most o' mine's in my wife's name but I've got some, and I've had to work so dam hard to get it that sometimes I think I appreciate it just a leetle more than you Eastern boys do who have it served to you on a silver platter. I didn't know how to read till I was twenty-five."
"I congratulate you," said I. "Considering the sort of things the greater part of our young people are reading to-day, I wish that condition might prevail a little more widely than it does."
"That's it," said he. "When a thing comes too easy we're not likely to make the best of it. When I think of how I had to sweat to learn to read you don't ketch me wastin' any o' my talents in that direction on trash."
"Then," I put in, "the chances are you've never read any of my books."
"Not many of 'em," he answered; "but one or two folks I know has read 'em, and they tell me there's nothin' deelyterious about 'em. But I tell ye it was some work for me to get the knack o' readin'; but when it come it come! Ye see, when I first come out here they wasn't any schools, and they wasn't any too much help around in those days, either. What with farmin', and diggin' food out o' the ground, and fightin' Injuns, they wasn't much spare time for children to spend in schools, even if we'd a had 'em. But along about the time I was twenty-three years old we started one. We built a little schoolhouse, and then we sent East for a schoolmarm, and when she come she boarded up at our house, and I celebrated by fallin' head over heels in love with her."
"Good work!" said I.
"You bet it was good work!" he blurted out, with an admiring glance at his son. "It was the best work I ever done, and the best part of it was she liked me, and the first thing we knew we got married. Well, sir, do you know what happened then? You're a smart man, and you won't need many guesses. It was the very thing we might ha' foreseen. The idee o' me, the husband o' the schoolmarm, not knowin' how to read why, it was simply pree posterous!"
I don't believe Colonel Roosevelt ever put more syrupy electricity into the first syllable of his famous "dee-lighted" than that old gentleman got into the pre of his "preeposterous."
"Yes, sir," he ran on, "and there was no way out of it but that she should teach me to read. And she did! It was a tough proposition for that wonderful teacher of mine; but her patience finally pulled us through, and at the end of about a year I was ready to tackle 'most any kind of stunt in the way of a printed page. And then the burning question arose. Now that I know how, what in Dothan shall I read? That's a big problem, my friend, to a young feller that has earned his right to literature by the sweat of his brow. I wasn't goin' to waste any of my new gift on flashy stuff. What I wanted was the real thing, and one mornin' the problem was solved. A copy of a weekly paper come to the house, with an advertisement in it of a book called 'The Origin of the Species,' by a feller named Darwin, costin' two dollars and a half. That was some money in those days; but somehow or other that title sounded good and hefty, and I sent my little two-fifty by mail to the publisher, and within a week or two 'The Origin of the Species' was duly received, and I went at it."
"And what did you make out of it?" I asked, my interest truly aroused.
"Nothin' not the first dam thing at first," said the old gentleman; "except it made me wonder if I hadn't lost my mind, or something. I sat down to read the thing, and by thunder, sir, I couldn't make head nor tail out of it! I'd always thought I knew something about the English language; but this time I was stumped, and it made me mad.
"'There's something happened to me,' I said to my wife. 'I've read this darned first page here over five times, and I'm blest if I can get a glimmer of anythin' out of it.' She smiled and advised me to try something easier; but, 'Not on your life!' says I. 'I've been through fire and famine and wind and blizzard in my day. I've seen the roof over my head burnt to a cinder by savages, and I've fit Injuns, and come nigh bein' scalped by 'em, and in all my life, my dear,' says I, 'I hain't never been stumped yit, and I don't preepose to begin now, specially by a page o' printed words, said to be writ in the English language not on your life!'
"So I went at it again. I read it, and I reread it. I wrastled with every page, paragraph, and sentence in that book. Sometimes I had to put as much as five days on one page but by Gorry, son, when I got it I got it good, and when it come it come with a rush and now "
The old man paused, drew himself up very straight, and squaring his shoulders he leaned forward and put his hands on my knees.
"And now, my friend," he said, his eye flashing with the joy of victory, "if there's anything you want to know about Darwin's Origin of the Species you just ask me!"
IV
THE GOOD SAMARITAN
If there is any man in this wide world who doubts the beauty and heart significance of the Parable of the Good Samaritan, he need only go out upon the lecture platform to have his eyes opened. I know of no workers in the whole field of human effort this side of tramphood itself who need more often the intervention of the Good Samaritan to get them out of trouble than the followers of that same profession.
Indeed, I shall not even except the profession of the Hobo; for there is a certain license granted to this latter sort of Knight of the Road that is denied to us of the Lyceum Circuit. We are prone to forgive a hungry tramp for breaking into a casual hencoop in search of the wherewithal to satisfy the cravings of an empty stomach, and when his weary bones demand a bed there are numerous expedients to which he may resort without loss of dignity. I doubt, however, that if Dr. Hillis, or the Hon. Champ Clark, or my humble self, were ever caught red-handed with a farmer's fowls dangling by their legs from our fists, or were to be discovered stealing a nap in the soft seclusion of a convenient hayloft, we should get off quite so easily as do poor old Dusty Rhodes and his famous colleague Weary Waggles.
Even as do our less loquacious brothers who foot it across country, and earn their living by making after-dinner speeches to sympathetic farmers' wives, so also do we more advanced members of the Fraternity of Wanderers have often to throw ourselves upon the tender mercies of others to get us out of the unexpected scrapes into which the most careful of us sometimes fall. Life is ordinarily no very simple thing, even to the man who lives all his days in one spot, and knows every curve, crook, and corner of his special surroundings. How much more complicated must it become, then, to him who has to change his spots every twenty-four hours, and day after day, night in and night out, readjust himself to new and unfamiliar conditions!
For the most part our troubles, such as they are, have to do with the natural perversity of train schedules, or unexpected visitations of Nature which will disarrange the most carefully forecast calculations of men. In the machinery of our existence there are probably more human cogs involved, which require our own individual attention, than in any other known mechanism. Even the actor on the road is better looked after than are we; for he has a manager to arrange for his transportation, to look after his luggage, and to attend to all the little things that go to make or mar the comfort of travel while we of the platform go out wholly upon our own, unattended, and compelled at all times to shift for ourselves.