Doctor Borlase, in his Antiquities of Cornwall, 1754, says: "In the parish of S. Levan, Cornwall, there is a promontory called Castle Treryn. This cape consists of three distinct groupes of rocks. On the western side of the middle groupe, near the top, lies a very large stone, so evenly poised, that any hand may move it to and fro; but the extremities of its base are at such a distance from each other, and so well secured by their nearness to the stone which it stretches itself upon, that it is morally impossible that any lever, or indeed force (however applied in a mechanical way), can remove it from its present situation."
This overbold statement, added to the persistence of the people of the neighbourhood, that no man could throw the Logan Rock from its balance, stirred up a silly young lieutenant, Hugh Colvill Goldsmith, of H.M.S. cutter Nimble, on the preventive service, lying off the Land's End on the look-out for smugglers, to attempt to do what the popular voice declared to be impossible. Lieut. Goldsmith was a nephew of the famous Oliver Goldsmith, and had consequently some flighty Irish blood in his veins.
"On April 8, 1824," says the Gentleman's Magazine, "a party of sailors belonging to H.M. cutter Nimble, commanded by Lieut. Goldsmith, came on shore for the purpose of removing from its situation that great curiosity the Logging (rocking) Stone; and which object they were unfortunately enabled to accomplish. This mass of granite, which is nearly 100 tons weight, was one of the three objects that excited the curiosity of every visitor to the west part of Cornwall. It stood on the summit of a mass of rocks at the Land's End, and was so poised on a natural pivot, that the force which a man could exert was sufficient to cause it to vibrate. In this situation it remained from a period anterior to our authentic records, as it is noticed by our earliest writers, until the barbarian above mentioned, in sheer wantonness, removed it from its place. This act of vandalism has excited the greatest indignation at Penzance, as it will in every part of Cornwall, and throughout the kingdom. It appears that Lieut. Goldsmith landed at the head of fourteen of his men, and with the assistance of handspikes and a handscrew, called by the sailors jack-in-the-box, with much labour and perseverance threw over the stone. What renders the act most atrocious is, that two poor families, who derived a subsistence from attending visitors to the stone, are now deprived of the means of support."
It was found that the handspikes and jack were of no avail. Accordingly Goldsmith made his fourteen men put their shoulders to the stone and bring it into such violent oscillation that at last it toppled over.
The Logan Stone, thus displaced, would have rolled down from the tor on which it had rested and have shot into the sea, had it not happily been arrested by a cleft in the rock.
The indignation of the people was great, so that the life of Lieut. Goldsmith was threatened by the sturdy fishermen, should he land. But the desire to land was taken from him, for the whole county was roused, and a gathering of the magistrates was summoned to consider what could be done, and to memorialize the Admiralty against the perpetrator of this wanton act of mischief.
Happily Mr. Davies Gilbert was at the time in London, and he at once proceeded to the Admiralty and complained of the vandalism perpetrated, and requested that the lieutenant should be ordered to replace the block as found, and that the proper apparatus, capstan, blocks, chains, etc., should be furnished by the dockyard at Devonport.
This was undertaken, and orders were despatched to Lieut. Goldsmith that he must either restore the Logan Rock to its old position, at his own cost, or forfeit his commission. As the expense would be wholly beyond his means, Mr. Davies Gilbert very liberally subscribed £150 for the purpose.
A writer, Lieut. L. Edye, in the Western Antiquary for 1887, says: "In his trouble he appealed to my grandfather (Mr. William Edye) for advice and assistance, stating that the Admiralty had called upon him either to replace the stone or forfeit his commission. My grandfather, ever ready to render assistance to any one in trouble, readily assisted, and having travelled into Cornwall (as a friend) and seen the damage done, applied to the Admiralty for the loan of plant and men. Their Lordships complied with the request, but stipulated that the cost must be entirely defrayed by Lieut. Goldsmith."
We will now see what Goldsmith had to say for himself. The following is an extract from a letter written by him to his mother, dated April 24th, 1824:
"The facts in question, my dear mother, are these: On the 8th of this month we were off the Land's End, near the spot where the Rock stood. Our boats were creeping along shore beneath it for some goods which, we suspected, might be sunk in the sands near it. I took the opportunity of landing to look at the Logan Rock with my mate; and hearing that it was not in the power of men to remove it, I took it into my head to try my skill, and, at this time (half-past four o'clock p.m.), the boats having finished what they had to do, and it blowing too fresh for them to creep any longer, I took them and their crew with me, and, having landed at the foot of the rocks, we all scrambled up the precipice. We had with us, at first, three handspikes, with which we tried to move the Rock, but could not do it." By move the rock he really means displace it. A child could move it on its pivot. "The handspikes were then laid aside, and the nine men who were with me took hold of the Rock by the edge, and with great difficulty set it in a rocking motion, which became so great, that I was fearful of bidding them try to stop it lest it should fall back upon us, and away it went unfortunately, clean over upon its side, where it now rests. There was not an instrument of any kind or description near the Rock when thrown over, except one handspike, and that I held in my hand, but which was of no use in upsetting the Rock; and this is the truth, and nothing but the truth, as I hope for salvation.
"For my part, I had no intention, or the most distant thought, of doing mischief, even had I thrown the Rock into the sea. I was innocently, as my God knows, employed, as far as any bad design about me. I knew not that the Rock was so idolized in this neighbourhood, and you may imagine my astonishment when I found all Penzance in an uproar. I was to be transported at least; the newspapers have traduced me, and made me worse than a murderer, and the base falsehoods in them are more than wicked. But here I am, my dear mother, still holding up my head, boldly conscious of having only committed an act of inadvertency. Be not uneasy my character is yet safe; and you have nothing on that score to make you uneasy. I have many friends in Penzance: among them the persons most interested in the Rock, and many who were most violent now see the thing in its true light. I intend putting the bauble in its place again, and hope to get as much credit as I have anger for throwing it down."1
The letter is disingenuous, and is the composition of a man impudent and conceited. He knew the estimation in which the Logan Rock was held, and it was because Borlase had pronounced it impossible of displacement that he resolved to displace it. He pretends that he tried to "move" it, whereas from the context it is clear that he intended to throw it down, and for this purpose had brought the handspikes. He boasts vaingloriously of his intention of replacing it and gaining glory thereby, and never says a word about his having been given by the Admiralty the alternative of doing that or losing his commission. Nor does he mention the generous help he received from Mr. Gilbert and his kinsman Mr. Edye.
On November 2nd, in the presence of vast crowds, ladies waving their handkerchiefs, and men firing feux de joie, the block was raised, Mr. Goldsmith, his natural conceit overcoming his sense of vexation, superintending the operation. But, although replaced, it was no longer so perfectly balanced as before. As one wrote who was present at the time, "it rocked differently, though well enough to satisfy the people."
An account of the feat, written in the true style of the penny-a-liner, appeared in the Royal Cornwall Gazette of the 6th November:
"The Logan Rock is in its place, and logs again. Lieut. Goldsmith has nobly repaired the error of a moment by a long trial of skill and energy and courage. I say courage, for it was a work of great peril; and wherever danger was, there he was always foremost under the weight of the mass of machinery, and on the edge of the precipice I shall content myself with barely observing, as a proof of the skill of applying the complicated machinery employed, that many engineers had their doubts whether it could be so applied, and even when erected, they doubted whether it would be efficient.
"The moment, therefore (on Friday last), when the men took their stations at the capstans was an anxious one, and when, after twenty minutes' toil, Lieut. Goldsmith announced from the stage, 'It moves, thank God!' a shout of applause burst from all who beheld it. Endeavour to conceive a group of rocks of the most grand and romantic appearance, forming an amphitheatre, with multitudes seated on the irregular masses, or clinging to its precipices: conceive a huge platform carried across an abyss from rock to rock, and upon it three capstans manned by British seamen. Imagine the lofty masts which are seen rearing their heads, from which ropes are connected with chains in many a fold and of massive strength. A flag waves over all: the huge stone is in the midst. Every eye is directed to the monstrous bulk. Will it break its chains? Will it fall and spread ruin? Or will it defy the power that attempts to stir it? Will all the skill and energy, and strength and hardihood, have been exerted in vain? We shall soon know: expectation sits breathless; and at last it moves.
"All's well. Such was the first half-hour. In two hours it was suspended in the air, and vibrated; but art was triumphant, and held the huge leviathan fast.
"I will not detail the labour of two successive days; but come to the last moment. At twenty minutes past four on Tuesday afternoon a signal was given that the rock was in its place and that it logged again. This was announced by a spectator. But where was Lieut. Goldsmith? Why does not he announce it? He has called his men around him: his own and their hats are off: he is addressing them first, and calling upon them to return thanks to God, through whose aid alone the work had been done a work of great peril and hazard and by His blessing without loss of life or limb.
"After this appropriate and solemn act, he called upon them to join in the British sailors' testimony of joy, three cheers; and then turned with all his gallant men to receive the re-echoing cheers of the assembled multitude. That Lieut. Goldsmith, whose character like the rock is replaced on a firm basis, may have an opportunity of exerting his great talents and brave spirit in the service of his profession, is the sincere wish of all this neighbourhood."
Lieut. L. Edye, in his communication to the Western Antiquary above quoted, says: "The result of this foolhardy act was that Lieut. Goldsmith was pecuniarily ruined, whilst the natives of the locality reaped a rich harvest by pointing out the fallen stone to visitors."
The Cornish are a forgiving people, and it was actually proposed after the re-erection of the stone to give to Lieut. Goldsmith a dinner and a silver cup.
Lieut. Hugh Colvill Goldsmith had been born at St. Andrew's, New Brunswick, 2nd April, 1789, so that he was aged thirty-five when he performed this prank. He died at sea off S. Thomas, in the West Indies, 8th October, 1841, without having obtained advancement.
HUGH PETERS, THE REGICIDE
The life and character of this man present unusual difficulties. On one side he was unduly lauded, he was represented, especially by himself, as a paragon of all virtues; on the other he was decried with virulence, his past life raked over, and every scandal brought to the surface and exposed to public view, and we cannot be at all sure that all these scandals laid to his charge were true.
We do not know much about his origin, and why he was named Peters; he was the son of a Thomas Dickwood, alias Peters, and Martha, daughter of John Treffry of Treffry. This Dickwood, alias Peters, is said to have been a merchant of Fowey, descended from Dutch ancestors who had escaped from Antwerp for their adherence to the Reformed religion; and Hugh Peters was born in 1599. But Dickwood is not a Flemish or Dutch name. Henry Peters, M.P. for Fowey, who died in 1619, married Deborah, daughter of John Treffry of Place, in 1610, and had one son, Thomas, who was thrown into prison by Cromwell for his loyalty to King Charles. Neither Hugh Peters nor his father with the alias appears in the well-authenticated pedigree of the family of Peters of Harlyn. It may be suspected that the father of Hugh Peters was a bastard of one of the Peters family.
Be that as it may, Hugh Peters was sent to Trinity College, Cambridge, at the age of fourteen his elder brother at the time was a student at Oxford and he took his degree of B.A. in 1616. For a time he led a rather wild life and joined a party of comedians. Dr. William Yonge says that "he joined a common society of players: when, after venting his frothy inventions, he had a greater call to a higher promotion, namely, to be a jester, or rather a fool, in Shakespeare's Company of Players." Shakespeare died in 1616, so this must have been his company continuing to bear his name. He, however, became converted by a sermon he heard at S. Faith's, and "deserted his companions and employments, and returning to his chamber near Fleet Conduit, continued between hope and despair a year or more."
He was ordained deacon 23rd December, 1621, and priest 8th June, 1623, by Mountain, Bishop of London, and took his M.A. degree in 1622. He was licensed to preach at S. Sepulchre's. He says of himself:
"To Sepulchre's I was brought by a very strange providence; for preaching before at another place, and a young man receiving some good, would not be satisfied, but I must preach at Sepulchre's, once monthly, for the good of his friends, in which he got his end (if I might not show vanity), and he allowed thirty pounds per ann. to that lecture, but his person unknown to me. He was a chandler, and died a good man, and Member of Parliament. At this lecture the resort grew so great, that it contracted envy and anger; though I believe above a hundred every week were persuaded from sin to Christ; there were six or seven thousand hearers, and the circumstances fit for such good work."
How six or seven thousand persons could be got into St. Sepulchre's Church passes one's comprehension. According to his own account, he got into trouble through Nonconformity. Ludlow, in his Memoirs, says that Peters "had been a minister in England for many years, till he was forced to leave his native country by the persecution set on foot, in the time of Archbishop Laud, against all those who refused to comply with the innovations and superstitions which were then introduced into the public worship."
There is, however, another and less creditable explanation. He is said to have become entangled in an intrigue with a butcher's wife. But how far this is true, and whether it be malicious scandal, we have no means of judging.