Cornish Characters and Strange Events - Sabine Baring-Gould 8 стр.

Trengrouse once met Sir William Congreve, who also claimed to be the inventor of the war-rocket; and Trengrouse said to him in the course of their discussion, "As far as I can see, Sir William, your rocket is designed to destroy life; mine is to save life; and I do claim to be the first that ever thought of utilizing a rocket for the saving of human lives."10

Trengrouse moreover invented the cork jacket or "life preserver." This was a success, and has never been improved on. It has been the means of saving many hundreds of lives. He also built a model of a lifeboat, that could not be sunk, and was equal to the present lifeboats of the Royal Lifeboat Association in all respects except the "self-righting" principle. It was not until February 28th, 1818, after many journeys to London, and much ignorant and prejudiced objection that he had to contend against, such as is found so usual among Government officials, that Trengrouse was able to exhibit his apparatus before Admiral Sir Charles Rowley. A committee was appointed, and on March 5th it reported favourably on the scheme.

In the same year the Committee of the Elder Brethren of Trinity House reported in high terms on the invention, and recommended that "no vessel should be without it."

Thereupon Government began to move slowly; in the House the matter was discussed and haggled over. One speaker exclaimed: "You are guilty of sinful negligence in this matter, for while you are parleying over this invention and this important subject, thousands of our fellow-men are losing their lives."

At last Government ordered twenty sets of the life-preserving rockets, but afterwards resolved on making the apparatus itself, and paid Trengrouse the sum of £50, the supposed amount of profit he would have made on the order. Fifty pounds was all his ungrateful country could afford to give him. In 1821, however, the Society of Arts pronounced favourably on his apparatus, and presented Trengrouse with their silver medal and a grant of thirty guineas.

Through the Russian ambassador, the then Czar sent him a diamond ring, in consideration of the great advantage his apparatus had proved in shipwrecks on the Baltic and the Black Sea. Even this he was constrained to pledge, that he might devote the money to his darling project.

With these acknowledgments of his services he had to rest contented; but ever the news of lives having been saved through his invention was a solace to an even and contented mind.

Henry Trengrouse died at Helston on February 19th, 1854.

As he lay on his death-bed with his face to the wall, he turned about, and with one of his bright, hopeful smiles said to his son, "If you live to be as old as I am, you will find my rocket apparatus all along our shores." They were his last words; in a few minutes he had passed away.

The rocket apparatus is along the shores at 300 stations, but not, as he had hoped, on board the vessels. He had despaired of obtaining that, yet that is what he aimed at principally.

In April, 1905, owing to the loss of the Kyber on the Land's End coast, questions were asked in the House of Commons relative to wireless telegraphy between the lighthouses and the coast. On that occasion one of the most valuable suggestions was made by a shipping expert, who considered that the Board of Trade should make it compulsory that a light rocket apparatus should be carried by all vessels, so that, when in distress, if near the coast, the crew could send a rocket ashore. This marine engineer said: "On shore the rockets must be fired by practised men, such as coastguards, because they have to strike a small object; but on a vessel they have only to hit the land, and if people are about, the line will quickly be seized and made fast. At present, too, horses and wagons have to be used, and sometimes it is difficult to find a road leading down to the spot from which help must be rendered. Probably for twenty pounds an appliance could be kept on board a vessel which would send a line ashore in less time and with more certainty than at present. When a vessel is being blown ashore, I have seen rockets fired from the land return like a boomerang to the cliff on account of the strength of the gale. In my judgment, mariners should assist in their own salvation."

On this Mr. H. Trengrouse, grandson of the inventor, wrote to the Cornishman, 24th April, 1905:

"Your suggestion in the Cornishman of the 15th instant that all vessels should be compelled by the Board of Trade to carry this apparatus, is very practical, and should, and I trust may, be soon adopted.

"It may interest your readers to learn that the inventor, my grandfather, the late Mr. Henry Trengrouse, of Helston, urged this upon successive Governments without any encouragement whatever, and I on two occasions have also suggested it to the principals of the Marine Department of the Board of Trade, who have informed me of a strong opinion always entertained, that on the occasion of wreck, there would probably not be any one on board possessing sufficient knowledge of the use of the apparatus to render it of any value; which seems very strange indeed, and might be readily obviated by, at least, the captain and officers of vessels being instructed in its use surely simple enough. My grandfather devoted much time to make it so; and the advantage of an appliance for use on board is so palpable, and the loss of life during many years by its absence so considerable, that it is extremely gratifying to observe a renewed and increasing interest in the subject, which I hope, Sir, as you state, being so important, may now be kept to the fore.

That this admirable letter to the Cornishman should at the time produce no effect on the Board of Trade is what every one who has had any dealings with that Board would predicate.

At length, however, some goading has roused that obstructive, inert body into inquiring into this matter. I read in the Daily Express of 27th January, 1908: "The question whether the carrying of rockets for projecting lifelines should be made compulsory on all British ships is being investigated by a special committee appointed by the Board of Trade. One witness before the committee said that he had seen fifty men drowned within sixty yards of the shore in a gale, and that all might have been saved had the vessel been equipped with line-throwing guns."

So after the lapse of eighty-six or seven years, and the loss of thousands of lives that might have been saved had not the Board of Trade been too inert to move in the matter an inquiry has once more been instituted. Let us hope that after this inquiry the matter may not be allowed to fall again into neglect.

That the rocket fired from the shore has been already the means of saving lives, the following report on it made to the Board of Trade, for the year ending 30th June, 1907, will testify:

"During the year ended as above, 268 lives were saved by means of the life-saving apparatus, that is to say, 127 more than the number saved by the same means during the previous year, and 67 more than the average for the previous ten years. The total number of lives saved by the life-saving apparatus since 1870 is 8924. This number does not include the large number of lives saved by means of ropes and other assistance from the shore."

After the loss of the Berlin, belonging to the Great Eastern Company, in 1907, the attention of the Dutch Government was called to the advantage of having the rocket apparatus on board ship, and legal instructions were drafted, making it obligatory upon all vessels of over two hundred tons gross to carry rocket apparatus.

Henry Trengrouse's noble life was a failure in so far as that it brought him no pecuniary results covered him with disappointment, reduced him to poverty. He received, in all, for his life's work, and the sacrifice of fortune and the landed estate of his ancestors, £50 from Government, £31 10s. from the Society of Arts, and a diamond ring that in his time of need he was constrained to pawn, and which he was never able to redeem.

Russell Lowell puts these lines into the mouth of Cromwell, in his Glance behind the Curtain:

Henry Trengrouse married Mary, daughter of Samuel and Mary Jenken, 19th November, 1795. She was born at S. Erth, 9th September, 1772, and died at Helston, 27th March, 1863. By her he had one son only who reached manhood, Nicholas Trevenen Trengrouse, who died at the age of seventy-four; and one daughter, Jane, who married Thomas Rogers, solicitor, of Helston; Emma, who married a Mr. Matthews; and two, Mary and Anne, who died unmarried, the first at the age of eighty, the latter at that of ninety-four.

To Mr. Henry Trengrouse, the son of Mr. Nicholas T. Trengrouse, I am indebted for much information relative to his grandfather, as also to a lecture, never published, delivered in 1894 by the Rev. James Ninnis, who says in a letter to Mr. H. Trengrouse, junior: "Most of the detail I have taken from notes of my father, dated 1878; he got them from conversation with your respected father."

Mr. J. Ninnis' grandfather had stood on the beach by the side of Henry Trengrouse, watching the wreck of the Anson.

A portrait of the inventor, by Opie the younger, is in the possession of the family at Helston, as is also the picture of the wreck of the Anson sketched at the time by Mr. Trengrouse. For permission to reproduce both I am indebted to the courtesy of the grandson of the inventor.

THE BOTATHAN GHOST

IN April, 1720, Daniel Defoe published his History of the Life and Adventures of Mr. Duncan Campbell. In August a second edition was called for, of which some copies included a pamphlet that had been printed in June: "Mr. Campbell's Pacquet, for the Entertainment of Gentlemen and Ladies," and this "Pacquet" contains "A Remarkable Passage of an Apparition, related by the Rev. Dr. Ruddle, of Launceston, in Cornwall, in the year 1665."

It has been assumed that this ghost story was a bit of invention of the lively imagination of Defoe. Mrs. Bray in her Trelawny of Trelawne stated that the story could not be true, as no such a name as Dingley, which was that of the ghost, was known in Launceston. As it happened, James Dingley had been instituted to the vicarage of the very parish of South Petherwin, in which the ghost appeared, in the same reign in which the apparition occurred, and he assisted Ruddle in his ministrations in Launceston, and the name occurs to this day in the town and neighbourhood. In fact, Dingley, Pethebridge, and Dingley are bankers there.

In the same heedless fashion Cyrus Redding wrote in 1842 that the story was "told with so much simplicity of truth that it is difficult to believe that the tale is not, as novel writers say, 'founded on fact.'" And he goes on to state: "No clergyman of the name of Ruddle had been incumbent in Launceston for two hundred years past, at least in S. Mary's Church." Yet the monument of Parson Ruddle is in the church, and he occupied the living from 1663 to his death in 1699.

Again, Samuel Drew, in his History of Cornwall, blunders as to the locality, making the apparition appear in the parish of Little Petherick, near Padstow.

Next Mr. Hawker, of Morwenstow, fabricated a "Diurnall" of Ruddle, which adopted Drew's error, and by altering the date made the story as given by him disagree with the facts as they stand upon record.

The "Remarkable Passage of an Apparition" was no invention of Defoe; it was a genuine narrative written by the hand of John Ruddle himself. This has been conclusively demonstrated by the late Mr. Alfred Robbins in the Cornish Magazine, 1898.

John Ruddle, M.A. of Caius College, Cambridge, was instituted to the vicarage of Altarnon on May 24th, 1662; and the incumbency of S. Mary Magdalen, Launceston, becoming vacant by the ejection of the Independent intrusive pastor, Ruddle was appointed to it, and "began his ministry at Launceston on ye Feast of Our Saviour's Nativity, 1663." At the same time he received the appointment to the Launceston Free School as master.

Now it so fell out that he was invited on the 20th June, 1665, to preach a funeral sermon on the occasion of the burial of John Eliot at South Petherwin. John was the son of Edward Eliot, of Trebursey, who was the third son of Sir John Eliot, who died in the Tower of London.

After the conclusion of the service, Parson Ruddle was leaving the church, when an "ancient gentleman" addressed him, and, Ruddle says, "With an unusual importunity almost forced against my humour to see his house that night; nor could I have rescued myself from his kindness, had not Mr. Eliot interposed and pleaded title to me for the whole of the day." However, Ruddle promised to call on the old gentleman, whose name was Bligh, and whose house was Botathan.

The Blighs were an ancient family, well connected and owning a good estate, but Botathan was not a house of any pretence, and it is now the dwelling of a farmer, and has not the appearance of having been the residence of a county family.

On the following Monday John Ruddle went to Botathan, where he partook of an early dinner, and a neighbouring parson had been invited to meet him.

"After dinner this brother of the coat undertook to show me the gardens, when, as I was walking, he gave me the first discovery of what was mainly intended in all this treat and compliment. First he began to tell the infortunity of the family in general, and then gave an instance in the youngest son. He related what a hopeful, sprightly lad he lately was, and how melancholic and sottish he was now grown. Then did he with much passion lament that his ill-humour should so incredibly subdue his reason; for, says he, the poor boy believes himself to be haunted with ghosts, and is confident that he meets with an evil spirit in a certain field about half a mile from this place as often as he goes that way to school.

"In the midst of our twaddle the old gentleman and his lady came up to us. Upon their approach, and pointing me to the arbour, the parson renews the relation to me; and they (the parents of the youth) confirmed what he said, and added many minute circumstances. In fine, they all three desired my thoughts and advice in the affair."

Neither the parents nor the parson who made this communication believed that the boy saw anything; they shrewdly suspected that he was lazy, and made the apparition an excuse for not going to school.

Ruddle, however, saw the boy, and was convinced of his sincerity. "He told me with all naked freedom, and a flood of tears, that his friends were unkind and unjust to him, neither to believe nor pity him; and that if any man (making a bow to me) would but go with him to the place, he might be convinced that the thing was real.