Literary and Philosophical Essays: French, German and Italian - Коллектив авторов 4 стр.

And I will so please you, that you shall have no discontent.

Nor shall you wish for life, which you so much desire

Death is lesse to be feared than nothing, if there were anything lesse than nothing.

Nor alive, nor dead, it doth concern you nothing. Alive because you are: Dead, because you are no more. Moreover, no man dies before his houre. The time you leave behinde was no more yours than that which was before your birth, and concerneth you no more.

Wheresoever your life ended, there is it all. The profit of life consists not in the space, but rather in the use. Some man hath lived long, that hath a short life, Follow it whilst you have time. It consists not in number of yeeres, but in your will, that you have lived long enough. Did you thinke you should never come to the place, where you were still going? There is no way but hath an end. And if company may solace you, doth not the whole world walke the same path?

Doe not all things move as you doe, or keepe your course? Is there any thing grows not old together with yourselfe? A thousand men, a thousand beasts, and a thousand other creatures die in the very instant that you die.

To what end recoile you from it, if you cannot goe backe. You have seene many who have found good in death, ending thereby many many miseries. But have you seene any that hath received hurt thereby? Therefore it is meere simplicitie to condemne a thing you never approve, neither by yourselfe nor any other. Why doest thou complaine of me and of destinie? Doe we offer thee any wrong? is it for thee to direct us, or for us to governe thee? Although thy age be not come to her period, thy life is. A little man is a whole man as well as a great man. Neither men nor their lives are measured by the Ell. Chiron refused immortalitie, being informed of the conditions thereof, even by the God of time and of continuance, Saturne his father. Imagine truly how much an ever-during life would be lesse tolerable and more painfull to a man, than is the life which I have given him. Had you not death you would then uncessantly curse, and cry out against me, that I had deprived you of it. I have of purpose and unwittingly blended some bitternesse amongst it, that so seeing the commoditie of its use, I might hinder you from over- greedily embracing, or indiscreetly calling for it. To continue in this moderation that is, neither to fly from life nor to run to death (which I require of you) I have tempered both the one and other betweene sweetnes and sowrenes. I first taught Thales, the chiefest of your Sages and Wisemen, that to live and die were indifferent, which made him answer one very wisely, who asked him wherefore he died not: "Because," said he, "it is indifferent. The water, the earth, the aire, the fire, and other members of this my universe, are no more the instruments of thy life than of thy death. Why fearest thou thy last day? He is no more guiltie, and conferreth no more to thy death, than any of the others. It is not the last step that causeth weariness: it only declares it. All daies march towards death, only the last comes to it." Behold heere the good precepts of our universall mother Nature. I have oftentimes bethought my self whence it proceedeth, that in times of warre, the visage of death (whether wee see it in us or in others) seemeth without all comparison much lesse dreadful and terrible unto us, than in our houses, or in our beds, otherwise it should be an armie of Physitians and whiners, and she ever being one, there must needs bee much more assurance amongst countrie-people and of base condition, than in others. I verily believe, these fearefull lookes, and astonishing countenances wherewith we encompass it, are those that more amaze and terrifie us than death: a new forme of life; the out cries of mothers; the wailing of women and children; the visitation of dismaid and swouning friends; the assistance of a number of pale-looking, distracted, and whining servants; a darke chamber; tapers burning round about; our couch beset round with Physitians and Preachers; and to conclude, nothing but horror and astonishment on every side of us: are wee not already dead and buried? The very children are afraid of their friends, when they see them masked; and so are we. The maske must as well be taken from things as from men, which being removed, we shall find nothing hid under it, but the very same death, that a seely[Footnote: weak, simple] varlet, or a simple maid-servant, did latterly suffer without amazement or feare. Happie is that death which takes all leasure from the preparations of such an equipage.

OF THE INSTITUTION AND EDUCATION OF CHILDREN; TO THE LADIE DIANA OF FOIX, COUNTESSE OF GURSON

I never knew father, how crooked and deformed soever his sonne were, that would either altogether cast him off, or not acknowledge him for his owne: and yet (unlesse he be meerely besotted or blinded in his affection) it may not be said, but he plainly perceiveth his defects, and hath a feeling of his imperfections. But so it is, he is his owne. So it is in my selfe. I see better than any man else, that what I have set downe is nought but the fond imaginations of him who in his youth hath tasted nothing but the paring, and seen but the superficies of true learning: whereof he hath retained but a generall and shapelesse forme: a smacke of every thing in generall, but nothing to the purpose in particular: After the French manner. To be short, I know there is an art of Phisicke; a course of lawes; foure parts of the Mathematikes; and I am not altogether ignorant what they tend unto. And perhaps I also know the scope and drift of Sciences in generall to be for the service of our life. But to wade further, or that ever I tired my selfe with plodding upon Aristotle (the Monarch of our moderne doctrine 1) or obstinately continued in search of any one science: I confesse I never did it. Nor is there any one art whereof I am able so much as to draw the first lineaments. And there is no scholler (be he of the lowest forme) that may not repute himselfe wiser than I, who am not able to oppose him in his first lesson: and if I be forced to it, I am constrained verie impertinently to draw in matter from some generall discourse, whereby I examine, and give a guesse at his naturall judgement: a lesson as much unknowne to them as theirs is to me. I have not dealt or had commerce with any excellent booke, except Plutarke or Seneca, from whom (as the Danaides) I draw my water, uncessantly filling, and as fast emptying: some thing whereof I fasten to this paper, but to my selfe nothing at all. And touching bookes: Historie is my chiefe studie, Poesie my only delight, to which I am particularly affected: for as Cleanthes said, that as the voice being forciblie pent in the narrow gullet of a trumpet, at last issueth forth more strong and shriller, so me seemes, that a sentence cunningly and closely couched in measure keeping Posie, darts it selfe forth more furiously, and wounds me even to the quicke. And concerning the naturall faculties that are in me (whereof behold here an essay), I perceive them to faint under their owne burthen; my conceits, [Footnote: Ideas.] and my judgement march but uncertaine, and as it were groping, staggering, and stumbling at every rush: And when I have gone as far as I can, I have no whit pleased my selfe: for the further I saile the more land I descrie, and that so dimmed with fogges, and overcast with clouds, that my sight is so weakned, I cannot distinguish the same. And then undertaking to speake indifferently of all that presents it selfe unto my fantasie, and having nothing but mine owne naturall meanes to imploy therein, if it be my hap (as commonly it is) among good Authors, to light upon those verie places which I have undertaken to treat off, as even now I did in Plutarke reading his discourse of the power of imagination, wherein in regard of those wise men, I acknowledge my selfe so weake and so poore, so dull and grose-headed, as I am forced both to pittie and disdaine my selfe, yet am I pleased with this, that my opinions have often the grace to jump with theirs, and that I follow them a loofe-off, [Footnote: At a distance.] and thereby possesse at least, that which all other men have not; which is, that I know the utmost difference betweene them and my selfe: all which notwithstanding, I suffer my inventions to run abroad, as weake and faint as I have produced them, without bungling and botching the faults which this comparison hath discovered to me in them. A man had need have a strong backe, to undertake to march foot to foot with these kind of men. The indiscreet writers of our age, amidst their triviall [Footnote: Commonplace.] compositions, intermingle and wrest in whole sentences taken from ancient Authors, supposing by such filching-theft to purchase honour and reputation to themselves, doe cleane contrarie. For, this infinite varietie and dissemblance of lustres, makes a face so wan, so il-favored, and so uglie, in respect of theirs, that they lose much more than gaine thereby. These were two contrarie humours: The Philosopher Chrisippus was wont to foist-in amongst his bookes, not only whole sentences and other long-long discourses, but whole bookes of other Authors, as in one, he brought in Euripides his Medea. And Apollodorus was wont to say of him, that if one should draw from out his bookes what he had stolne from others, his paper would remaine blanke. Whereas Epicurus cleane contrarie to him in three hundred volumes he left behind him, had not made use of one allegation. [Footnote: Citation.] It was my fortune not long since to light upon such a place: I had languishingly traced after some French words, so naked and shallow, and so void either of sense or matter, that at last I found them to be nought but meere French words; and after a tedious and wearisome travell, I chanced to stumble upon an high, rich, and even to the clouds-raised piece, the descent whereof had it been somewhat more pleasant or easie, or the ascent reaching a little further, it had been excusable, and to be borne with-all; but it was such a steepie downe-fall, and by meere strength hewen out of the maine rocke, that by reading of the first six words, me thought I was carried into another world: whereby I perceive the bottome whence I came to be so low and deep, as I durst never more adventure to go through it; for, if I did stuffe any one of my discourses with those rich spoiles, it would manifestly cause the sottishnesse [Footnote: Foolishness.] of others to appeare. To reprove mine owne faults in others, seemes to me no more unsufferable than to reprehend (as I doe often) those of others in my selfe. They ought to be accused every where, and have all places of Sanctuarie taken from them: yet do I know how over boldly, at all times I adventure to equall my selfe unto my filchings, and to march hand in hand with them; not without a fond hardie hope, that I may perhaps be able to bleare the eyes of the Judges from discerning them. But it is as much for the benefit of my application, as for the good of mine invention and force. And I doe not furiously front, and bodie to bodie wrestle with those old champions: it is but by flights, advantages, and false offers I seek to come within them, and if I can, to give them a fall. I do not rashly take them about the necke, I doe but touch them, nor doe I go so far as by my bargaine I would seeme to doe; could I but keepe even with them, I should then be an honest man; for I seeke not to venture on them, but where they are strongest. To doe as I have seen some, that is, to shroud themselves under other armes, not daring so much as to show their fingers ends unarmed, and to botch up all their works (as it is an easie matter in a common subject, namely for the wiser sort) with ancient inventions, here and there hudled up together. And in those who endeavoured to hide what they have filched from others, and make it their owne, it is first a manifest note of injustice, then a plaine argument of cowardlinesse; who having nothing of any worth in themselves to make show of, will yet under the countenance of others sufficiencie goe about to make a faire offer: Moreover (oh great foolishnesse) to seek by such cosening [Footnote: Cheating.] tricks to forestall the ignorant approbation of the common sort, nothing fearing to discover their ignorance to men of understanding (whose praise only is of value) who will soone trace out such borrowed ware. As for me, there is nothing I will doe lesse. I never speake of others, but that I may the more speake of my selfe. This concerneth not those mingle-mangles of many kinds of stuffe, or as the Grecians call them Rapsodies, that for such are published, of which kind I have (since I came to yeares of discretion) seen divers most ingenious and wittie; amongst others, one under the name of Capilupus; besides many of the ancient stampe. These are wits of such excellence, as both here and elsewhere they will soone be perceived, as our late famous writer Lipsius, in his learned and laborious work of the Politikes: yet whatsoever come of it, for so much as they are but follies, my intent is not to smother them, no more than a bald and hoarie picture of mine, where a Painter hath drawne not a perfect visage, but mine owne. For, howsoever, these are but my humors and opinions, and I deliver them but to show what my conceit [Footnote: notion] is, and not what ought to be beleeved. Wherein I ayme at nothing but to display my selfe, who peradventure (if a new prentiship change me) shall be another to morrow. I have no authoritie to purchase beliefe, neither do I desire it; knowing well that I am not sufficiently taught to instruct others. Some having read my precedent Chapter [Footnote: "Of Pedantism"], told me not long since in mine owne house, I should somewhat more have extended my selfe in the discourse concerning the institution of children. Now (Madam) if there were any sufficiencie in me touching that subject, I could not better employ the same than to bestow it as a present upon that little lad, which ere long threatneth to make a happie issue from out your honorable woombe; for (Madame) you are too generous to begin with other than a man childe. And having had so great a part in the conduct of your successeful marriage, I may challenge some right and interest in the greatnesse and prosperitie of all that shall proceed from it: moreover, the ancient and rightfull possession, which you from time to time have ever had, and still have over my service, urgeth me with more than ordinarie respects, to wish all honour, well-fare and advantage to whatsoever may in any sort concerne you and yours. And truly, my meaning is but to show that the greatest difficultie, and importing all humane knowledge, seemeth to be in this point, where the nurture and institution of young children is in question. For, as in matters of husbandrie, the labor that must be used before sowing, setting, and planting, yea in planting itselfe, is most certaine and easie. But when that which was sowen, set and planted, commeth to take life; before it come to ripenesse, much adoe, and great varietie of proceeding belongeth to it. So in men, it is no great matter to get them, but being borne, what continuall cares, what diligent attendance, what doubts and feares, doe daily wait to their parents and tutors, before they can be nurtured and brought to any good? The fore-shew of their inclination whilest they are young is so uncertaine, their humours so variable, their promises so changing, their hopes so false, and their proceedings so doubtful, that it is very hard (yea for the wisest) to ground any certaine judgment, or assured successe upon them. Behold Cymon, view Themistocles, and a thousand others, how they have differed, and fallen to better from themselves, and deceive the expectation of such as knowe them. The young whelps both of Dogges and Beares at first sight shew their naturall disposition, but men headlong embracing this custome or fashion, following that humor or opinion, admitting this or that passion, allowing of that or this law, are easily changed, and soone disguised; yet it is hard to force the naturall propension or readinesse of the mind, whereby it followeth, that for want of heedie fore-sight in those that could not guide their course well, they often employ much time in vaine, to addresse young children in those matters whereunto they are not naturally addicted. All which difficulties notwithstanding, mine opinion is, to bring them up in the best and profitablest studies, and that a man should slightly passe over those fond presages, and deceiving prognostikes, which we over precisely gather in their infancie. And (without offence be it said) me thinks that Plato in his "Commonwealth" allowed them too- too much authoritie.

Madame, Learning joyned with true knowledge is an especiall and gracefull ornament, and an implement of wonderful use and consequence, namely, in persons raised to that degree of fortune wherein you are. And in good truth, learning hath not her owne true forme, nor can she make shew of her beauteous lineaments, if she fall into the hands of base and vile persons. [For, as famous Torquato Tasso saith: "Philosophie being a rich and noble Queene, and knowing her owne worth, graciously smileth upon and lovingly embraceth Princes and noble men, if they become suiters to her, admitting them as her minions, and gently affoording them all the favours she can; whereas upon the contrarie, if she be wooed, and sued unto by clownes, mechanicall fellowes, and such base kind of people, she holds herselfe disparaged and disgraced, as holding no proportion with them. And therefore see we by experience, that if a true Gentleman or nobleman follow her with any attention, and woo her with importunitie, he shall learne and know more of her, and prove a better scholler in one yeare, than an ungentle or base fellow shall in seven, though he pursue her never so attentively."] She is much more readie and fierce to lend her furtherance and direction in the conduct of a warre, to attempt honourable actions, to command a people, to treat a peace with a prince of forraine nation, than she is to forme an argument in Logick, to devise a Syllogisme, to canvase a case at the barre, or to prescribe a receit of pills. So (noble Ladie) forsomuch as I cannot perswade myselfe, that you will either forget or neglect this point, concerning the institution of yours, especially having tasted the sweetnesse thereof, and being descended of so noble and learned a race. For we yet possesse the learned compositions of the ancient and noble Earles of Foix, from out whose heroicke loynes your husband and you take your of-spring. And Francis Lord of Candale, your worthie uncle, doth daily bring forth such fruits thereof, as the knowledge of the matchlesse qualitie of your house shall hereafter extend itselfe to many ages; I will therefore make you acquainted with one conceit of mine, which contrarie to the common use I hold, and that is all I am able to affoord you concerning that matter. The charge of the Tutor, which you shall appoint your sonne, in the choice of whom consisteth the whole substance of his education and bringing up; on which are many branches depending, which (forasmuch as I can adde nothing of any moment to it) I will not touch at all. And for that point, wherein I presume to advise him, he may so far forth give credit unto it, as he shall see just cause. To a gentleman borne of noble parentage, and heire of a house that aymeth at true learning, and in it would be disciplined, not so much for gane or commoditie to himselfe (because so abject an end is far unworthie the grace and favour of the Muses, and besides, hath a regard or dependencie of others) nor for externall shew and ornament, but to adorne and enrich his inward minde, desiring rather to shape and institute an able and sufficient man, than a bare learned man; my desire is therefore, that the parents or overseers of such a gentleman be very circumspect, and careful in chusing his director, whom I would rather commend for having a well composed and temperate braine, than a full stuft head, yet both will doe well. And I would rather prefer wisdome, judgement, civill customes, and modest behaviour, than bare and meere literall learning; and that in his charge he hold a new course. Some never cease brawling in their schollers eares (as if they were still pouring in a tonell) to follow their booke, yet is their charge nothing else but to repeat what hath beene told them before. I would have a tutor to correct this part, and that at first entrance, according to the capacitie of the wit he hath in hand, he should begin to make shew of it, making him to have a smacke of all things, and how to choose and distinguish them, without helpe of others, sometimes opening him the way, other times leaving him to open it by himselfe. I would not have him to invent and speake alone, but suffer his disciple to speake when his turne commeth. Socrates, and after him Arcesilaus, made their schollers to speake first, and then would speake themselves. Obest plerumque iis qui discere volunt, auctoritas eorum qui docent: [Footnote: CIC. De Nat. 1. i] "Most commonly the authoritie of them that teach, hinders them that would learne."

It is therefore meet that he make him first trot-on before him, whereby he may the better judge of his pace, and so guesse how long he will hold out, that accordingly he may fit his strength; for want of which proportion we often marre all. And to know how to make a good choice, and how far forth one may proceed (still keeping a due measure), is one of the hardest labours I know. It is a signe of a noble, and effect of an undanted spirit, to know how to second, and how far forth he shall condescend to his childish proceedings, and how to guide them. As for myselfe, I can better and with more strength walke up than downe a hill. Those which, according to our common fashion, undertake with one selfe-same lesson, and like maner of education, to direct many spirits of divers formes and different humours, it is no marvell if among a multitude of children, they scarce meet with two or three that reap any good fruit by their discipline, or that come to any perfection. I would not only have him to demand an accompt of the words contained in his lesson, but of the sense and substance thereof, and judge of the profit he hath made of it, not by the testimonie of his memorie, but by the witnesse of his life. That what he lately learned, he cause him to set forth and pourtray the same into sundrie shapes, and then to accommodate it to as many different and severall subjects, whereby he shal perceive, whether he have yet apprehended the same, and therein enfeoffed himselfe, [Footnote: Taken possession.] at due times taking his instruction from the institution given by Plato. It is a signe of cruditie and indigestion for a man to yeeld up his meat, even as he swallowed the same; the stomacke hath not wrought his full operation, unlesse it have changed forme, and altered fashion of that which was given him to boyle and concoct.

[Wee see men gape after no reputation but learning, and when they say, such a one is a learned man, they thinke they have said enough;] Our minde doth move at others pleasure, and tyed and forced to serve the fantasies of others, being brought under by authoritie, and forced to stoope to the lure of their bare lesson; wee have beene so subjected to harpe upon one string, that we have no way left us to descant upon voluntarie; our vigor and libertie is cleane extinct. Nunquam tutelae suae fiunt: "They never come to their owne tuition." It was my hap to bee familiarlie acquainted with an honest man at Pisa, but such an Aristotelian, as he held this infallible position; that a conformitie to Aristotles doctrine was the true touchstone and squire [Footnote: Square.] of all solid imaginations and perfect veritie; for, whatsoever had no coherencie with it, was but fond Chimeraes and idle humors; inasmuch as he had knowne all, seene all, and said all. This proposition of his being somewhat over amply and injuriously interpreted by some, made him a long time after to be troubled in the inquisition of Rome. I would have him make his scholler narrowly to sift all things with discretion, and harbour nothing in his head by mere authoritie, or upon trust. Aristotles principles shall be no more axiomes unto him, than the Stoikes or Epicurians. Let this diversitie of judgements be proposed unto him, if he can, he shall be able to distinguish the truth from falsehood, if not, he will remaine doubtful.

For if by his owne discourse he embrace the opinions of Xenophon or of Plato, they shall be no longer theirs, but his. He that meerely followeth another, traceth nothing, and seeketh nothing: Non sumus sub Rege, sibi quisque se vindicet: [Footnote: SEN. Epist. xxxiii.] "We are not under a Kings command, every one may challenge himselfe, for let him at least know that he knoweth." It is requisite he endevour as much to feed himselfe with their conceits, as labour to learne their precepts; which, so he know how to applie, let him hardily forget, where or whence he had them. Truth and reason are common to all, and are no more proper unto him that spake them heretofore, then unto him that shall speake them hereafter. And it is no more according to Platoes opinion than to mine, since both he and I understand and see alike. The Bees do here and there sucke this and cull that flower, but afterward they produce the hony, which is peculiarly their owne, then is it no more Thyme or Majoram. So of peeces borrowed of others, he may lawfully alter, transforme, and confound them, to shape out of them a perfect peece of worke, altogether his owne; alwaies provided his judgement, his travell, [Footnote: Travail, labor.] studie, and institution tend to nothing, but to frame the same perfect. Let him hardily conceale where or whence he hath had any helpe, and make no shew of anything, but of that which he hath made himselfe. Pirates, pilchers, and borrowers, make a shew of their purchases and buildings, but not of that which they have taken from others: you see not the secret fees or bribes Lawyers take of their Clients, but you shall manifestly discover the alliances they make, the honours they get for their children, and the goodly houses they build. No man makes open shew of his receits, but every one of his gettings. The good that comes of studie (or at least should come) is to prove better, wiser and honester. It is the understanding power (said Epicharmus) that seeth and heareth, it is it that profiteth all and disposeth all, that moveth, swayeth, and ruleth all: all things else are but blind, senselesse, and without spirit. And truly in barring him of libertie to doe any thing of himselfe, we make him thereby more servile and more coward. Who would ever enquire of his scholler what he thinketh of Rhetorike, of Grammar, of this or of that sentence of Cicero? Which things thoroughly fethered (as if they were oracles) are let flie into our memorie; in which both letters and syllables are substantiall parts of the subject. To know by roat is no perfect knowledge, but to keep what one hath committed to his memories charge, is commendable: what a man directly knoweth, that will he dispose of, without turning still to his booke or looking to his pattern. A meere bookish sufficiencie is unpleasant. All I expect of it is an imbellishing of my actions, and not a foundation of them, according to Platoes mind, who saith, constancie, faith, and sinceritie are true Philosophie; as for other Sciences, and tending elsewhere, they are but garish paintings. I would faine have Paluel or Pompey, those two excellent dauncers of our time, with all their nimblenesse, teach any man to doe their loftie tricks and high capers, only with seeing them done, and without stirring out of his place, as some Pedanticall fellowes would instruct our minds without moving or putting it in practice. And glad would I be to find one that would teach us how to manage a horse, to tosse a pike, to shoot-off a peece, to play upon the lute, or to warble with the voice, without any exercise, as these kind of men would teach us to judge, and how to speake well, without any exercise of speaking or judging. In which kind of life, or as I may terme it, Prentiship, what action or object soever presents itselfe into our eies, may serve us in stead of a sufficient booke. A prettie pranke of a boy, a knavish tricke of a page, a foolish part of a lackey, an idle tale or any discourse else, spoken either in jest or earnest, at the table or in companie, are even as new subjects for us to worke upon: for furtherance whereof, commerce or common societie among men, visiting of forraine countries, and observing of strange fashions, are verie necessary, not only to be able (after the manner of our yong gallants of France) to report how many paces the Church of Santa Rotonda is in length or breadth, or what rich garments the curtezan Signora Livia weareth, and the worth of her hosen; or as some do, nicely to dispute how much longer or broader the face of Nero is, which they have seene in some old ruines of Italie, than that which is made for him in other old monuments else-where. But they should principally observe, and be able to make certaine relation of the humours and fashions of those countries they have seene, that they may the better know how to correct and prepare their wits by those of others. I would therefore have him begin even from his infancie to travell abroad; and first, that at one shoot he may hit two markes he should see neighbour- countries, namely where languages are most different from ours; for, unlesse a mans tongue be fashioned unto them in his youth, he shall never attaine to the true pronunciation of them if he once grow in yeares. Moreover, we see it received as a common opinion of the wiser sort, that it agreeth not with reason, that a childe be alwaies nuzzled, cockered, dandled, and brought up in his parents lap or sight; forsomuch as their naturall kindnesse, or (as I may call it) tender fondnesse, causeth often, even the wisest to prove so idle, so over-nice, and so base-minded. For parents are not capable, neither can they find in their hearts to see them checkt, corrected, or chastised, nor indure to see them brought up so meanly, and so far from daintinesse, and many times so dangerously, as they must needs be. And it would grieve them to see their children come home from those exercises, that a Gentleman must necessarily acquaint himselfe with, sometimes all wet and bemyred, other times sweatie and full of dust, and to drinke being either extreme hot or exceeding cold; and it would trouble them to see him ride a rough-untamed horse, or with his weapon furiously incounter a skilful Fencer, or to handle or shoot-off a musket; against which there is no remedy, if he will make him prove a sufficient, compleat, or honest man: he must not be spared in his youth; and it will come to passe, that he shall many times have occasion and be forced to shocke the rules of Physicke.