However, we took advantage of the Savior's explanation in the 9th chapter of Mark, before referred to, and fasted and prayed. After which, while the three of us up stairs were administering (Robert Hamilton being mouth) and commanding the devil (for such we were from the first convinced it was) to come out of her and return to its own place, Elder Duncan immediately interrupted, and said to Elder Hamilton, "Name the place; name the place!" (See Matthew, 8th chapter and 31st verse.)
This somewhat confused Elder Hamilton, who hesitated, when Elder Duncan called the name of a family who were near neighbors, and of whom not one us had thought in connection with these cases. Elder Hamilton repeated this name, and immediately the evil spirit departed, not only from the girl it then had possession of, but from the house. And in a moment all in the house felt and knew that they were rid of its power and influence and that it would not again return.
We all, by this time, knew something of the power of the adversary, for we had had an actual experience, indeed, a contest, that had left us weak and nearly worn out, to an extent that an actual corporal struggle with flesh and blood would not have so reduced us.
Why was the key to its departure given to Elder Duncan and not to Elder Hamilton, who was acting as mouthpiece at the time? is a question my young readers are ready to ask, as we asked one another at the time, and were not able to answer, and which I am unable to answer to this day.
And why was it necessary to give this demon the privilege to return to torment some other family?
This also I am unable to answer to my own satisfaction; but this much I can say: the family referred to was bitterly opposed to the gospel and its blessings, and to all those who taught, practiced, or enjoyed the same. A daughter of this family had been afflicted in a very singular way from her childhood. This girl had, in company with her parents and all the family (as they never left her alone), attended our baptismal meeting on Sunday evening, and her family spoke of her being and acting like a new person for two days after attending that meeting, often speaking of the good effect the witnessing of the ordinance of baptism had had upon her.
To all I have said in the foregoing, I was an eye and ear witness. All those who are living, who were present at the time this occurred, will remember the truth of what I have inscribed, though at the time we kept it from the world. I have written this experience for the benefit of the young Elders who are now abroad on missions, and for the benefit of the boys who may hereafter be called on to take missions, and any others who may glean any good from its perusal; and also as an evidence of the truth of the promise of Jesus to believers.
EARLY EXPERIENCE OF A. O. SMOOT
CHAPTER I
SICKLY CONDITION WHEN YOUNG HEALED ACCORDING TO ELDER PATTEN'S PREDICTION LABOR AS A MISSIONARY WITH ELDER WOODRUFF SEVERE SICKNESS HEALED UNDER THE ADMINISTRATION OF MY BRETHREN A MISSION TO THE SOUTHERN STATES REMOVAL TO FAR WEST MISSION TO MISSOURI AND ARKANSAS OPPOSED BY A BAPTIST DEACON TERRIBLE JUDGMENT UPON HIMSELF AND FAMILY JOHN HOUSTON, THE INFIDEL FAR WEST BESIEGED TAKEN PRISONER.
My life has been an exceedingly active, busy one, but when my experience is compared with that of many of my brethren there is perhaps nothing very extraordinary about it. I have seen the power of God manifested in various ways, and have had all the testimonies that I could ask for of the divine character of the work instituted through Joseph Smith, with which I have been connected for almost half a century. But I have never seen anything that I could call very miraculous, nor have I sought for anything of the kind as an evidence of the truth of God's work. To me everything has seemed to come along naturally. And yet when all things are considered, my whole life might be regarded as miraculous. When I reflect upon the precarious condition of my health when a boy, and the indulgence with which I was then treated, and then upon what I have been enabled to endure and accomplish, through the blessings of God since, there is something rather remarkable about it to me.
I was born on the 17th of February, 1815, in Owenton, Owen Co., Kentucky. Both the town and County in which I was born were named after my great-uncle, Abraham Owen, in whose honor I was named. He was killed in the battle of Tippecanoe, while serving under General Harrison, who was afterwards President of the United States. Abraham Owen's sister, my great-aunt, was Stonewall Jackson's mother, so that General Jackson and I were second-cousins.
From my early childhood, almost from my infancy, I was afflicted with a lung disease, and supposed to be in consumption. Indeed, I was so bad a great deal of the time that my life was despaired of. When I was about nine years old my death seemed so imminent that my burial clothes were made. However, I rallied somewhat, but not to be able to do any work. I had a great desire to live, and also to know if the Lord had a church upon the earth, and I investigated the various doctrines professed by those with whom I came in contact, but could never feel satisfied to join any of the religious sects.
When I attained my twentieth year, and while I was still very sickly, Elders David W. Patten and Warren Parrish visited the part where I resided, as missionaries, and I became convinced of the correctness of the doctrines which they taught and embraced the same, being baptized by Elder Parrish and confirmed by Elder Patten. Brother Patten, in confirming me, promised that I should be healed of my infirmity and become a strong and powerful man. This prediction was verified to the letter; I began to grow strong immediately.
The following spring I was ordained a deacon and placed to preside over a small branch of the Church raised up by Elders Patten and Parrish, and on the 7th of the next April I was ordained an Elder under the hands of Brother Woodruff and started out with him preaching. I traveled with him in Kentucky and Tennessee until the early part of the following winter, when we left the South and went to Kirtland, Ohio, where I attended school with him and studied Greek and Latin.
The change of climate and a little carelessness on my part brought on an attack of typhoid fever and pleurisy, from which I suffered severely, and it was thought that I could not recover. Brother Woodruff, however, who was waiting upon me, called in Elders Brigham Young, Heber C. Kimball, Willard Richards, and Hyrum Smith, and the five laid their hands upon me and rebuked the disease and blessed me. While their hands were upon my head I fell into an easy sleep, and when I awoke my disease was entirely gone.
A few days after, I was advised by the Prophet Joseph to return to the Southern States and raise up a company of Saints and emigrate to Far West, Missouri. I accordingly went South, and in the month of May had succeeded in organizing a company of two hundred souls with about forty teams and started on our journey. The trip occupied about two months. We immediately set about making homes and soon began to get comfortable surroundings.
In January, 1838, I was called to fill a mission to the southern part of Missouri and throughout Arkansas. During this mission an incident occurred which I think worth relating. I was preaching one afternoon in the court-house at Yellsville, where I had also held meeting in the forenoon, when in the midst of my discourse I was interrupted by a Baptist deacon, who arose and exclaimed: "That young man is not quoting the scripture correctly."
I was speaking at the time upon the authenticity of the Book of Mormon. I was also enjoying an unusual flow of the Holy Spirit, and felt more calm and collected at this interruption than I otherwise would have done. I deliberately opened the Bible and read therefrom the very passages which I had previously quoted verbatim, and cited the chapter and verse.
I was speaking at the time upon the authenticity of the Book of Mormon. I was also enjoying an unusual flow of the Holy Spirit, and felt more calm and collected at this interruption than I otherwise would have done. I deliberately opened the Bible and read therefrom the very passages which I had previously quoted verbatim, and cited the chapter and verse.
At this the Baptist took his seat, but I had not proceeded much farther with my remarks when I again had occasion to quote from the scriptures, and lest I again should be found fault with, I opened the Bible and read from it, when the deacon, a second time arose and declared that it was not from King James' translation of the Bible that I was quoting, but "Joe Smith's golden Bible," etc.
Several of the audience immediately ordered him to be still and let the young man proceed, as they wanted to hear the preaching.
Again he became quiet, but soon broke forth in a perfect rage, said I was lying, and denounced, in a rather incoherent manner, "Joe Smith" and his "golden bible," and the "Mormons" as "chicken thieves" and "hog stealers," etc.
A number of persons immediately surrounded him as if they intended to thrust him out, and lest they should use violence I began to plead for him, and requested them to allow him to retire quietly. I added, however, that I was there on my Father's business, commissioned to proclaim the gospel, and if he did not speedily repent the Lord would rebuke him and the judgment of God would overtake him. At this he turned and rushed from the room almost foaming with rage.
He had four drunken sons in the town and he proceeded to hunt them up to incite them to mob me. Just then a fire broke out in the Baptist meeting house, and on hearing the alarm I adjourned the meeting for one hour.
In the audience was a Major John Houston, a brother of the celebrated Sam Houston, who was in command of a military post near by. He had boarded a few days at the same place that I had, and had therefore become somewhat acquainted with me.
He followed the deacon and advised him against molesting me, telling him if he persisted in it he would have to take him in charge. The deacon concluded to desist but raged, and cursed "Joe Smith" and the "golden bible" and the young preacher, and everything connected with him as he proceeded home, and on entering his house, almost immediately fell dead and turned black.
In this condition he lay for two days, no one, not even his own sons, daring to go near him until, a Campbellite preacher, who also had happened to be one of my audience, and who had heard of his condition, came to me and informed me of it. I went with him to Major Houston, and through his influence some persons were employed to go and bury the dead man.
Within a week from the time of the deacon's death his wife also died, and his sons kept up their drunken spree until they had run through four thousand dollars of the money which their father had left and also other property.
Many of the people of the town regarded this series of calamities as the judgment of God, and even the Campbellite preacher admitted to me that it had very much the appearance of it.
Soon after these events transpired I returned to a place about twenty miles distant, to fill a previous appointment, and while there Major Houston was taken sick with the cholera. He felt that he was going to die, and wanted to have me sent for. I had conversed with him many times upon the subject of religion, and, though he professed to be an infidel, I could see that he was pricked in his heart but was too proud to acknowledge it. Shortly before he died he made a request that I should preach his funeral sermon, and on my return to Yellsville I did so, and I think I never had more of the Spirit of God in preaching in my life than I did on that occasion, infidel though he pretended to be.
I returned from this mission in the summer of 1838, and soon afterwards the troubles of the Saints with the Missouri mobocrats recommenced, in which I became earnestly engaged. After Far West had been besieged by the mob militia under General Clark and we had been compelled to surrender our arms, I was taken prisoner in company with many of my brethren.
CHAPTER II
MARRIED WHILE A PRISONER OF WAR PROPERTY CONFISCATED REMOVAL TO QUINCY FIRST HARD WORK REMOVAL TO MONTROSE MISSION TO TENNESSEE-SHOT AT CAMP, MY CHAMPION A LAWYER AND HIS MOB APPEAL TO MASONS FOR HELP READY RESPONSE CAMP'S VENGEANCE ON THE LAWYER NEWS OF MARTYRDOM RETURN TO NAUVOO BRIGHAM YOUNG INSPIRED ANOTHER MISSION SOUTH BLESSINGS IN THE TEMPLE JOURNEY TO SALT LAKE VALLEY.
On the 11th of November, while still a prisoner of war, I was married, which might be considered as a proof that I had not lost hope. I was fortunate in securing a wife who was zealous and devoted to her religion and ready to sacrifice or endure anything to further its interests.
After the troops were withdrawn from Far West I visited my farm two miles south of the town, to look after my stock which I had left there, and found that all my earthly possessions save my real estate had been confiscated by the army.
On visiting the late camp-ground of the army I found the heads of eleven of my oxen which had been butchered, and there was no trace left of my sheep, swine, etc.
Brother John Butler, who had been obliged to flee to the north to save his life, had left his family in my charge. He had a span of very poor horses and an old wagon. I loaded the wagon up with his wife and five children and what few goods I had left, which consisted of one trunk full of clothes besides what my wife and I wore. I managed to find one of my horses which the mob had taken and used in such a shocking manner that his back was skinned almost from his withers to his tail. This animal I hitched on ahead of Brother Butler's horses, and by those of us walking who were able to do so, we slowly made our way to Quincy, Illinois, in the depth of winter. On arriving there I went to work carrying the hod up a four-story building really the first hard work I had ever done, to make another start in life, while my wife assisted by taking in sewing.
In the month of July I removed to Montrose, opposite Commerce. In May of the following year I went on a mission to Tennessee, from which I returned the following October, and again the next year, I went to Charleston, South Carolina, being instructed to introduce the gospel there. I spent all the money I had in renting halls and publishing placards announcing my meetings, but although I had large audiences, and numbers of persons came to me, Nicodemus-like by night, to inquire about the gospel, I failed to make one convert. I returned to Nauvoo from this mission in 1842.
In the summer of 1843, I took a trip through southern Illinois and north-western Kentucky, in the interest of the Nauvoo House, and in May, 1844, I again went south to Tennessee to electioneer for Joseph Smith as candidate for the Presidency of the United States. On arriving at Dresden, Tenn., I rented the court-house to hold meeting in, and while in the act of preaching to a good-sized audience, a mob gathered outside and a shot was fired at me through the window. The bullet passed near my head and lodged in the ceiling, and immediately afterwards a few brickbats were also thrown through the window. Considerable excitement followed and the audience began to scatter, when a man by the name of Camp, somewhat noted as a fighting character, arose and called on the fleeing people to stop. He told them if they would only sit and listen to the preaching, he would go out and look after the persons who were creating the disturbance. About two-thirds of the audience again became seated and he went outside and procured a shot-gun, with which he patroled around the courthouse the remainder of the evening, and there was no further trouble.