Not even the water she brought him in a forest-leaf, and the ancient and half-putrid chunk of roast pig, could redeem in the slightest the grotesque hideousness of her. When he had eaten weakly for a space, he closed his eyes in order not to see her, although again and again she poked them open to peer at the blue of them. Then had come the sound. Nearer, much nearer, he knew it to be; and he knew equally well, despite the weary way he had come, that it was still many hours distant. The effect of it on her had been startling. She cringed under it, with averted face, moaning and chattering with fear. But after it had lived its full life of an hour, he closed his eyes and fell asleep with Balatta brushing the flies from him.
When he awoke it was night, and she was gone. But he was aware of renewed strength, and, by then too thoroughly inoculated by the mosquito poison to suffer further inflammation, he closed his eyes and slept an unbroken stretch till sun-up. A little later Balatta had returned, bringing with her a half-dozen women who, unbeautiful as they were, were patently not so unbeautiful as she. She evidenced by her conduct that she considered him her find, her property, and the pride she took in showing him off would have been ludicrous had his situation not been so desperate.
Later, after what had been to him a terrible journey of miles, when he collapsed in front of the devil-devil house in the shadow of the breadfruit tree, she had shown very lively ideas on the matter of retaining possession of him. Ngurn, whom Bassett was to know afterward as the devil-devil doctor, priest, or medicine man of the village, had wanted his head. Others of the grinning and chattering monkey-men, all as stark of clothes and bestial of appearance as Balatta, had wanted his body for the roasting oven. At that time he had not understood their language, if by language might be dignified the uncouth sounds they made to represent ideas. But Bassett had thoroughly understood the matter of debate, especially when the men pressed and prodded and felt of the flesh of him as if he were so much commodity in a butchers stall.
Balatta had been losing the debate rapidly, when the accident happened. One of the men, curiously examining Bassetts shot-gun, managed to cock and pull a trigger. The recoil of the butt into the pit of the mans stomach had not been the most sanguinary result, for the charge of shot, at a distance of a yard, had blown the head of one of the debaters into nothingness.
Even Balatta joined the others in flight, and, ere they returned, his senses already reeling from the oncoming fever-attack, Bassett had regained possession of the gun. Whereupon, although his teeth chattered with the ague and his swimming eyes could scarcely see, he held on to his fading consciousness until he could intimidate the bushmen with the simple magics of compass, watch, burning glass, and matches. At the last, with due emphasis, of solemnity and awfulness, he had killed a young pig with his shot-gun and promptly fainted.
Bassett flexed his arm-muscles in quest of what possible strength might reside in such weakness, and dragged himself slowly and totteringly to his feet. He was shockingly emaciated; yet, during the various convalescences of the many months of his long sickness, he had never regained quite the same degree of strength as this time. What he feared was another relapse such as he had already frequently experienced. Without drugs, without even quinine, he had managed so far to live through a combination of the most pernicious and most malignant of malarial and black-water fevers. But could he continue to endure? Such was his everlasting query. For, like the genuine scientist he was, he would not be content to die until he had solved the secret of the sound.
Supported by a staff, he staggered the few steps to the devil-devil house where death and Ngurn reigned in gloom. Almost as infamously dark and evil-stinking as the jungle was the devil-devil house in Bassetts opinion. Yet therein was usually to be found his favourite crony and gossip, Ngurn, always willing for a yarn or a discussion, the while he sat in the ashes of death and in a slow smoke shrewdly revolved curing human heads suspended from the rafters. For, through the months interval of consciousness of his long sickness, Bassett had mastered the psychological simplicities and lingual difficulties of the language of the tribe of Ngurn and Balatta and Vngngn the latter the addle-headed young chief who was ruled by Ngurn, and who, whispered intrigue had it, was the son of Ngurn.
Will the Red One speak to-day? Bassett asked, by this time so accustomed to the old mans gruesome occupation as to take even an interest in the progress of the smoke-curing.
With the eye of an expert Ngurn examined the particular head he was at work upon.
It will be ten days before I can say finish, he said. Never has any man fixed heads like these.
Bassett smiled inwardly at the old fellows reluctance to talk with him of the Red One. It had always been so. Never, by any chance, had Ngurn or any other member of the weird tribe divulged the slightest hint of any physical characteristic of the Red One. Physical the Red One must be, to emit the wonderful sound, and though it was called the Red One, Bassett could not be sure that red represented the colour of it. Red enough were the deeds and powers of it, from what abstract clues he had gleaned. Not alone, had Ngurn informed him, was the Red One more bestial powerful than the neighbour tribal gods, ever athirst for the red blood of living human sacrifices, but the neighbour gods themselves were sacrificed and tormented before him. He was the god of a dozen allied villages similar to this one, which was the central and commanding village of the federation. By virtue of the Red One many alien villages had been devastated and even wiped out, the prisoners sacrificed to the Red One. This was true to-day, and it extended back into old history carried down by word of mouth through the generations. When he, Ngurn, had been a young man, the tribes beyond the grass lands had made a war raid. In the counter raid, Ngurn and his fighting folk had made many prisoners. Of children alone over five score living had been bled white before the Red One, and many, many more men and women.
The Thunderer was another of Ngurns names for the mysterious deity. Also at times was he called The Loud Shouter, The God-Voiced, The Bird-Throated, The One with the Throat Sweet as the Throat of the Honey-Bird, The Sun Singer, and The Star-Born.
Why The Star-Born? In vain Bassett interrogated Ngurn. According to that old devil-devil doctor, the Red One had always been, just where he was at present, for ever singing and thundering his will over men. But Ngurns father, wrapped in decaying grass-matting and hanging even then over their heads among the smoky rafters of the devil-devil house, had held otherwise. That departed wise one had believed that the Red One came from out of the starry night, else why so his argument had run had the old and forgotten ones passed his name down as the Star-Born? Bassett could not but recognize something cogent in such argument. But Ngurn affirmed the long years of his long life, wherein he had gazed upon many starry nights, yet never had he found a star on grass land or in jungle depth and he had looked for them. True, he had beheld shooting stars (this in reply to Bassetts contention); but likewise had he beheld the phosphorescence of fungoid growths and rotten meat and fireflies on dark nights, and the flames of wood-fires and of blazing candle-nuts; yet what were flame and blaze and glow when they had flamed and blazed and glowed? Answer: memories, memories only, of things which had ceased to be, like memories of matings accomplished, of feasts forgotten, of desires that were the ghosts of desires, flaring, flaming, burning, yet unrealized in achievement of easement and satisfaction. Where was the appetite of yesterday? the roasted flesh of the wild pig the hunters arrow failed to slay? the maid, unwed and dead ere the young man knew her?
A memory was not a star, was Ngurns contention. How could a memory be a star? Further, after all his long life he still observed the starry night-sky unaltered. Never had he noted the absence of a single star from its accustomed place. Besides, stars were fire, and the Red One was not fire which last involuntary betrayal told Bassett nothing.
Will the Red One speak to-morrow? he queried.
Ngurn shrugged his shoulders as who should say.
And the day after? and the day after that? Bassett persisted.
I would like to have the curing of your head, Ngurn changed the subject. It is different from any other head. No devil-devil has a head like it. Besides, I would cure it well. I would take months and months. The moons would come and the moons would go, and the smoke would be very slow, and I should myself gather the materials for the curing smoke. The skin would not wrinkle. It would be as smooth as your skin now.
He stood up, and from the dim rafters, grimed with the smoking of countless heads, where day was no more than a gloom, took down a matting-wrapped parcel and began to open it.
It is a head like yours, he said, but it is poorly cured.
Bassett had pricked up his ears at the suggestion that it was a white mans head; for he had long since come to accept that these jungle-dwellers, in the midmost centre of the great island, had never had intercourse with white men. Certainly he had found them without the almost universal bêche-de-mer English of the west South Pacific. Nor had they knowledge of tobacco, nor of gunpowder. Their few precious knives, made from lengths of hoop-iron, and their few and more precious tomahawks from cheap trade hatchets, he had surmised they had captured in war from the bushmen of the jungle beyond the grass lands, and that they, in turn, had similarly gained them from the salt-water men who fringed the coral beaches of the shore and had contact with the occasional white men.
The folk in the out beyond do not know how to cure heads, old Ngurn explained, as he drew forth from the filthy matting and placed in Bassetts hands an indubitable white mans head.
Ancient it was beyond question; white it was as the blond hair attested. He could have sworn it once belonged to an Englishman, and to an Englishman of long before by token of the heavy gold circlets still threaded in the withered ear-lobes.
Now your head.. the devil-devil doctor began on his favourite topic.
Ill tell you what, Bassett interrupted, struck by a new idea. When I die Ill let you have my head to cure, if, first, you take me to look upon the Red One.
I will have your head anyway when you are dead, Ngurn rejected the proposition. He added, with the brutal frankness of the savage: Besides, you have not long to live. You are almost a dead man now. You will grow less strong. In not many months I shall have you here turning and turning in the smoke. It is pleasant, through the long afternoons, to turn the head of one you have known as well as I know you. And I shall talk to you and tell you the many secrets you want to know. Which will not matter, for you will be dead.
Ngurn, Bassett threatened in sudden anger. You know the Baby Thunder in the Iron that is mine. (This was in reference to his all-potent and all-awful shotgun.) I can kill you any time, and then you will not get my head.
Just the same, will Vngngn, or some one else of my folk get it, Ngurn complacently assured him. And just the same will in the end turn devil-devil house in the smoke. The quicker you slay me with your Baby Thunder, the quicker will your head turn in the smoke.
And Bassett knew he was beaten in the discussion.
What was the Red One? Bassett asked himself a thousand times in the succeeding week, while he seemed to grow stronger. What was the source of the wonderful sound? What was this Sun Singer, this Star-Born One, this mysterious deity, as bestial-conducted as the black and kinky-headed and monkey-like human beasts who worshipped it, and whose silver-sweet, bull-mouthed singing and commanding he had heard at the taboo distance for so long?
Ngurn had he failed to bribe with the inevitable curing of his head when he was dead. Vngngn, imbecile and chief that he was, was too imbecilic, too much under the sway of Ngurn, to be considered. Remained Balatta, who, from the time she found him and poked his blue eyes open to recrudescence of her grotesque female hideousness, had continued his adorer. Woman she was, and he had long known that the only way to win from her treason of her tribe was through the womans heart of her.
Bassett was a fastidious man. He had never recovered from the initial horror caused by Balattas female awfulness. Back in England, even at best the charm of woman, to him, had never been robust. Yet now, resolutely, as only a man can do who is capable of martyring himself for the cause of science, he proceeded to violate all the fineness and delicacy of his nature by making love to the unthinkably disgusting bushwoman.
He shuddered, but with averted face hid his grimaces and swallowed his gorge as he put his arm around her dirt-crusted shoulders and felt the contact of her rancid oily and kinky hair with his neck and chin. But he nearly screamed when she succumbed to that caress so at the very first of the courtship and mowed and gibbered and squealed little, queer, pig-like gurgly noises of delight. It was too much. And the next he did in the singular courtship was to take her down to the stream and give her a vigorous scrubbing.
From then on he devoted himself to her like a true swain as frequently and for as long at a time as his will could override his repugnance. But marriage, which she ardently suggested, with due observance of tribal custom, he balked at. Fortunately, taboo rule was strong in the tribe. Thus, Ngurn could never touch bone, or flesh, or hide of crocodile. This had been ordained at his birth. Vngngn was denied ever the touch of woman. Such pollution, did it chance to occur, could be purged only by the death of the offending female. It had happened once, since Bassetts arrival, when a girl of nine, running in play, stumbled and fell against the sacred chief. And the girl-child was seen no more. In whispers, Balatta told Bassett that she had been three days and nights in dying before the Red One. As for Balatta, the breadfruit was taboo to her. For which Bassett was thankful. The taboo might have been water.
For himself, he fabricated a special taboo. Only could he marry, he explained, when the Southern Cross rode highest in the sky. Knowing his astronomy, he thus gained a reprieve of nearly nine months; and he was confident that within that time he would either be dead or escaped to the coast with full knowledge of the Red One and of the source of the Red Ones wonderful voice. At first he had fancied the Red One to be some colossal statue, like Memnon, rendered vocal under certain temperature conditions of sunlight. But when, after a war raid, a batch of prisoners was brought in and the sacrifice made at night, in the midst of rain, when the sun could play no part, the Red One had been more vocal than usual, Bassett discarded that hypothesis.
In company with Balatta, sometimes with men and parties of women, the freedom of the jungle was his for three quadrants of the compass. But the fourth quadrant, which contained the Red Ones abiding place, was taboo. He made more thorough love to Balatta also saw to it that she scrubbed herself more frequently. Eternal female she was, capable of any treason for the sake of love. And, though the sight of her was provocative of nausea and the contact of her provocative of despair, although he could not escape her awfulness in his dream-haunted nightmares of her, he nevertheless was aware of the cosmic verity of sex that animated her and that made her own life of less value than the happiness of her lover with whom she hoped to mate. Juliet or Balatta? Where was the intrinsic difference? The soft and tender product of ultra-civilization, or her bestial prototype of a hundred thousand years before her? there was no difference.