A BALLADE OF OLD-TIME LADIES
(Translated by John Payne.)TELL me, where, in what land of shade,
Hides fair Flora of Rome? and where
Are Thaìs and Archipiade,
Cousins-german in beauty rare?
And Echo, more than mortal fair,
That when one calls by river flow,
Or marish, answers out of the air?
But what has become of last years snow?
Where did the learnd Héloïsa vade,
For whose sake Abelard did not spare
(Such dole for love on him was laid)
Manhood to lose and a cowl to wear?
And where is the queen who willd whilere
That Buridan, tied in a sack, should go
Floating down Seine from the turret-stair?
But what has become of last years snow?
Blanche, too, the lily-white queen, that made
Sweet music as if she a siren were?
Broad-foot Bertha? and Joan, the maid,
The good Lorrainer the English bare
Captive to Rouen, and burnd her there?
Beatrix, Eremburge, Alys lo!
Where are they, virgins debonair?
But what has become of last years snow?
Prince, you may question how they fare,
This week, or liefer this year, I trow:
Still shall this burden the answer bear
But what has become of last years snow?
A CARMANS ACCOUNT OF A LAWSUIT
MARRY, I lent my gossip my mare, to fetch hame coals,
And he her drounit into the quarry holes;
And I ran to the consistory, for to pleinyie,
And there I happenit amang ane greedie meinyie.
They gave me first ane thing they call citandum,
Within aucht days I gat but libellandum;
Within ane month I gat ad opponendum;
In half ane year I gat inter-loquendum;
And syne I gat how call ye it? ad replicandum;
Bot I could never ane word yet understand him:
And then they gart me cast out mony placks,
And gart me pay for four-and-twenty acts.
Bot or they came half gate to concludendum,
The fiend ane plack was left for to defend him.
Thus they postponed me twa year with their train,
Syne, hodie ad octo, bade me come again;
And then their rooks they rowpit wonder fast
For sentence, silver, they cryit at the last.
Of pronunciandum they made me wonder fain,
Bot I gat never my gude gray mare again.
THE SOULS ERRAND
GO, Soul, the bodys guest,
Upon a thankless errand;
Fear not to touch the best;
The truth shall be thy warrant.
Go, since I needs must die,
And give them all the lie.
Go tell the Court it glows
And shines like rotten wood;
Go tell the Church it shows
Whats good, but does no good.
If Court and Church reply,
Give Court and Church the lie.
Tell Potentates they live
Acting, but oh! their actions;
Not loved, unless they give,
Not strong but by their factions.
If Potentates reply,
Give Potentates the lie.
Tell men of high condition,
That rule affairs of state,
Their purpose is ambition;
Their practice only hate;
And if they do reply,
Then give them all the lie.
Tell those that brave it most,
They beg for more by spending,
Who in their greatest cost
Seek nothing but commending;
And if they make reply,
Spare not to give the lie.
Tell Zeal it lacks devotion;
Tell Love it is but lust;
Tell Time it is but motion;
Tell Flesh it is but dust;
And wish them not reply,
For thou must give the lie.
Tell Age it daily wasteth;
Tell Honour how it alters;
Tell Beauty how it blasteth;
Tell Favour that she falters;
And as they do reply,
Give every one the lie.
Tell Wit how much it wrangles
In fickle points of niceness;
Tell Wisdom she entangles
Herself in overwiseness;
And if they do reply,
Then give them both the lie.
Tell Physic of her boldness;
Tell Skill it is pretension;
Tell Charity of coldness;
Tell Law it is contention;
And if they yield reply,
Then give them all the lie.
Tell Fortune of her blindness;
Tell Nature of decay;
Tell Friendship of unkindness;
Tell Justice of delay;
And if they do reply,
Then give them still the lie.
Tell Arts they have no soundness,
But vary by esteeming;
Tell Schools they lack profoundness,
And stand too much on seeming.
If Arts and Schools reply,
Give Arts and Schools the lie.
Tell Faith its fled the city;
Tell how the country erreth;
Tell, Manhood shakes off pity;
Tell, Virtue least preferreth;
And if they do reply,
Spare not to give the lie.
So, when thou hast, as I
Commanded thee, done blabbing,
Although to give the lie
Deserves no less than stabbing,
Yet stab at thee who will,
No stab the Soul can kill!
OF A CERTAIN MAN
THERE was (not certain when) a certain preacher
That never learned, and yet became a teacher,
Who, having read in Latin thus a text
Of erat quidam homo, much perplexed,
He seemed the same with study great to scan,
In English thus, There was a certain man.
But now, quoth he, good people, note you this,
He said there was: he doth not say there is;
For in these days of ours it is most plain
Of promise, oath, word, deed, no mans certain;
Yet by my text you see it comes to pass
That surely once a certain man there was;
But yet, I think, in all your Bible no man
Can find this text, There was a certain woman.
A PRECISE TAILOR
A TAILOR, thought a man of upright dealing
True, but for lying, honest, but for stealing
Did fall one day extremely sick by chance,
And on the sudden was in wondrous trance;
The fiends of hell mustering in fearful manner,
Of sundry colourd silks displayd a banner
Which he had stolen, and wishd, as they did tell,
That he might find it all one day in hell.
The man, affrighted with this apparition,
Upon recovery grew a great precisian:
He bought a Bible of the best translation,
And in his life he showd great reformation;
He walkéd mannerly, he talkéd meekly,
He heard three lectures and two sermons weekly;
He vowd to shun all company unruly,
And in his speech he used no oath but truly;
And zealously to keep the Sabbaths rest,
His meat for that day on the eve was drest;
And lest the custom which he had to steal
Might cause him sometimes to forget his zeal,
He gives his journeyman a special charge,
That if the stuff, allowance being large,
He found his fingers were to filch inclined,
Bid him to have the banner in his mind.
This done (I scant can tell the rest for laughter),
A captain of a ship came, three days after,
And brought three yards of velvet and three-quarters,
To make Venetians down below the garters.
He, that precisely knew what was enough,
Soon slipt aside three-quarters of the stuff.
His man, espying it, said in derision,
Master, remember how you saw the vision!
Peace, knave! quoth he, I did not see one rag
Of such a colourd silk in all the flag.
THE WILL
A PRECISE TAILOR
A TAILOR, thought a man of upright dealing
True, but for lying, honest, but for stealing
Did fall one day extremely sick by chance,
And on the sudden was in wondrous trance;
The fiends of hell mustering in fearful manner,
Of sundry colourd silks displayd a banner
Which he had stolen, and wishd, as they did tell,
That he might find it all one day in hell.
The man, affrighted with this apparition,
Upon recovery grew a great precisian:
He bought a Bible of the best translation,
And in his life he showd great reformation;
He walkéd mannerly, he talkéd meekly,
He heard three lectures and two sermons weekly;
He vowd to shun all company unruly,
And in his speech he used no oath but truly;
And zealously to keep the Sabbaths rest,
His meat for that day on the eve was drest;
And lest the custom which he had to steal
Might cause him sometimes to forget his zeal,
He gives his journeyman a special charge,
That if the stuff, allowance being large,
He found his fingers were to filch inclined,
Bid him to have the banner in his mind.
This done (I scant can tell the rest for laughter),
A captain of a ship came, three days after,
And brought three yards of velvet and three-quarters,
To make Venetians down below the garters.
He, that precisely knew what was enough,
Soon slipt aside three-quarters of the stuff.
His man, espying it, said in derision,
Master, remember how you saw the vision!
Peace, knave! quoth he, I did not see one rag
Of such a colourd silk in all the flag.
THE WILL
BEFORE I sigh my last gasp, let me breathe,
Great Love, some legacies: Here I bequeathe
Mine eyes to Argus, if mine eyes can see;
If they be blind, then, Love, I give them thee;
My tongue to fame; to embassadors mine ears;
To women or the sea, my tears.
Thou, Love, hast taught me heretofore,
By making me serve her who had twenty more,
That I should give to none but such as had too much before.
My constancy I to the planets give;
My truth to them who at the court do live;
My ingenuity and openness
To Jesuits; to buffoons my pensiveness;
My silence to any who abroad have been;
My money to a Capuchin.
Thou, Love, taughtst me, by appointing me
To love there where no love received can be,
Only to give to such as have an incapacity.
My faith I give to Roman Catholics;
All my good works unto the schismatics
Of Amsterdam; my best civility
And courtship to a university;
My modesty I give to soldiers bare;
My patience let gamesters share.
Thou, Love, taughtst me, by making me
Love her that holds my love disparity,
Only to give to those that count my gifts indignity.
I give my reputation to those
Which were my friends; mine industry to foes;
To schoolmen I bequeathe my doubtfulness;
My sickness to physicians, or excess;
To Nature all that I in rhyme have writ;
And to my company my wit.
Thou, Love, by making me adore
Her who begot this love in me before,
Taughtst me to make as though I gave, when I do but restore.
To him for whom the passing bell next tolls
I give my physic-books; my written rolls
Of moral counsel I to Bedlam give;
My brazen medals unto them which live
In want of bread; to them which pass among
All foreigners, mine English tongue.
Thou, Love, by making me love one
Who thinks her friendship a fit portion
For younger lovers, dost my gifts thus disproportion.
Therefore Ill give no more, but Ill undo
The world by dying, because love dies too.
Then all your beauties will no more be worth
Than gold in mines where none doth draw it forth;
And all your graces no more use shall have
Than a sundial in a grave.
Thou, Love, taughtst me, by making me
Love her who doth neglect both thee and me,
To invent and practise this one way to annihilate all three.
SHAKESPEAREAN SATIRE
FROM KING HENRY IVMY liege, I did deny no prisoners;
But I remember, when the fight was done,
When I was dry with rage and extreme toil,
Breathless and faint, leaning upon my sword,
Came there a certain lord, neat, trimly dressd,
Fresh as a bridegroom; and his chin, new reapd,
Showd like a stubble-land at harvest-home.
He was perfuméd like a milliner,
And twixt his finger and his thumb he held
A pouncet-box, which ever and anon
He gave his nose and took t away again;
Who, therewith angry, when it next came there,
Took it in snuff: and still he smild and talkd,
And as the soldiers bore dead bodies by,
He calld them untaught knaves, unmannerly,
To bring a slovenly, unhandsome corse
Betwixt the wind and his nobility.
With many holiday and lady terms
He questiond me; among the rest, demanded
My prisoners in your Majestys behalf.
I then, all smarting with my wounds being cold,
To be so pesterd with a popinjay,
Out of my grief and my impatience,
Answerd neglectingly I know not what,
He should, or he should not; for he made me mad
To see him shine so brisk, and smell so sweet,
And talk so like a waiting-gentlewoman
Of guns and drums and wounds God save the mark!
And telling me the sovereignst thing on earth
Was parmaceti for an inward bruise;
And that it was great pity, so it was,
This villainous saltpetre should be diggd
Out of the bowels of the harmless earth,
Which many a good tall fellow had destroyd
So cowardly; and but for these vile guns,
He would himself have been a soldier.
This bald, unjointed chat of his, my lord,
I answerd indirectly, as I said;
And I beseech you, let not this report
Come current for an accusation
Betwixt my love and your high Majesty.
FROM LOVES LABOURS LOST
THIS fellow pecks up wit, as pigeons pease,
And utters it again when God doth please.
He is wits pedler, and retails his wares
At wakes and wassails, meetings, markets, fairs;
And we that sell by gross, the Lord doth know,
Have not the grace to grace it with such show.
This gallant pins the wenches on his sleeve;
Had he been Adam, he had tempted Eve.
He can carve, too, and lisp; why, this is he
That kissd his hand away in courtesy;
This is the ape of form, monsieur the nice,
That, when he plays at table, chides the dice
In honourable terms; nay, he can sing
A mean most meanly; and in ushering,
Mend him who can: the ladies call him sweet;
The stairs, as he treads on them, kiss his feet.
This is the flower that smiles on every one,
To show his teeth as white as whales bone;
And consciences that will not die in debt
Pay him the due of honey-tongued Boyet.
See where it comes! Behaviour, what wert thou
Till this man showd thee? and what art thou now?