Yet, he went on, it is reported to me that in this night that is gone, your Majesty dreamed a dream. Is it not so?
It is so, Prophet, though who told you I do not know.
It matters not who told me. What matters is that I am charged to say to your Majesty that this dream was no phantasy bred of human hopes and longings but the very truth. Learn, O Queen, that this world and its sufferings are but a shadow and a show, and that beyond them, like the pyramids towering above the sands and palm trees at their base, stands the eternal verity whose name is Love. The sands are blown away and having borne their fruit, the palm trees are torn up by the tempest or grow old and die, but the pyramids remain.
I understand and I thank you, Prophet. Now lead me hence for I am weary.
On the third night from this day Rima the Queen, knowing that the fever which consumed her had done its work and that the time was at hand for her to bid farewell to the world, sent a messenger to Roy the Prophet saying that she would speak with him. He came and she addressed him thus:
I know not who you are nor what is this Brotherhood of the Dawn of which you speak, and to what ends it works, nor why you have brought the Royal Princess hither, nor what gods you serve, I who take but little count of the gods of Egypt, although it is true that when my child was born two of them seemed to appear to me in a vision. Yet I will add this: my heart tells me that you are a most righteous man and a prophet of power appointed by Fate to fulfil its will; also that you and those about you plan good and not ill for the Princess, who, if there is justice in the world, should one day be Queen of Egypt. There then I leave this matter in the hands of Heaven; I, who, having done all that I can do, find myself dying, unfortunate and powerless. Those things will happen which must happen and there is no more to be said.
Now I demand an oath of you, Roy, and of the priest Tau, and of all the Brotherhood under you. It is that when I am dead you will embalm my body with all the skill of the Egyptians, and that afterwards, when there is opportunity, you will cause it to be conveyed to Ditanah, the King of Babylon, my father, or to him who sits in his place, with these my dying words written in a scroll on its breast, accompanied, if may be, by my daughter, the Royal Princess of Egypt.
I demand an oath of you, further, that those who bear my body shall say to the King of Babylon that I, the dead daughter of Babylon, aforetime wife of the King of Egypt, call upon him in the name of our gods and by our common blood to avenge the wrongs that I have suffered in Egypt and the death of my lord beloved, my husband, King Kheperra. I call upon him under the pain of the curse of my spirit, to roll down in his might upon Egypt and to smite these Shepherd dogs who slew my husband and took his heritage, and to establish my daughter, the Princess Nefra, as Queen of Egypt, and to seize those who were traitors to her and would have given her to doom and me with her, and to slay them. This is the oath which I demand of you.
Yet, Queen, answered Roy, it is one that is little to my liking, seeing that if fulfilled it may breed war and that we, the sons and daughters of the Dawn for Harmachis whose image is the Sphinx that watches at our door, is the god of Dawn seek peace and not war. Forgiveness, not vengeance, is the law we follow. It is true that if may be we desire to depose the usurping Shepherd kings and to restore Egypt to the line of its rightful rulers, of whom the Princess Nefra is the heir, or if as yet this is refused to us by the gods, to unite the North and South so that Egypt may grow greater and cease to bleed from the wounds of war.
That is what the Shepherds seek also, said Rima faintly.
Aye, but their ends are other than ours. They would rivet a yoke upon the neck of Egypt; we would loose that yoke and not by the sword. The Shepherds are many, but the people of Egypt are more, and if the two races can be mingled, then the good Nile wheat which we sow will smother the foreign Shepherd weeds. Already something has been done; already these Shepherd kings bend the knee to the gods of Egypt whose altars once they overthrew, and accept Egypts laws and customs.
It may be so, Prophet, and in the end all may come about as you desire. But I am of blood different from that of you soft Egyptians and I have suffered grievous wrong. My husband has been slain; those whom he trusted have striven to sell me and my child to slavery and therefore I seek for the justice that I shall never see. Not with soft words and far-sighted plottings would I win that justice, but with spears and arrows. My body is weak and I am near my end, but my soul is aflame. I know, moreover, that all your hopes are centred on this child of mine, as are my own, and my spirit tells me how they may best be brought to harvest. Will you swear the oath? Answer, and quickly. For if you will not swear, mayhap I may find another counsel. What if I take the babe with me, Prophet, to plead our cause in the Courts above, as I think I can still find the means to do?
Now Roy considered her, reading her mind, and saw that it was desperate.
I must take counsel of that which I serve, he answered. Perchance It will give me wisdom.
And what if I and mayhap another die while you are taking counsel, Prophet? You think that you can remove the babe, who do not know that a mothers will is very strong and that we Babylonians have secrets of our own, especially at the hour of death, with which we have the power to draw after us those who are born of our bodies.
Fear not, Queen Rima. I, too, have my secrets, and I tell you that Osiris will not take you yet.
I believe you, Prophet. On such a matter you would not lie. Go, take counsel with your gods and come back quickly.
I go, he said, and went.
A little before the hour of dawn Roy returned to that death chamber and with him came Tau, also she who was the first priestess of the Order of the Dawn. Rima awaited him, supported with pillows upon her bed.
You spoke truly, Prophet, she said, seeing that now I am stronger than when we parted yesterday. Yet be swift, for this strength of mine is but as the brightness of a dying lamp. Speak, and shortly.
Queen Rima, he replied, I have taken counsel of the Power I serve, who guides my feet here upon the earth. It has been pleased to send an answer to my prayer.
What answer, Prophet? she asked eagerly.
This, Queen: That I, on behalf of the Order of the Dawn over which I rule, and in the presence of those who stand next to me in that order and he pointed to Tau and to the priestess should take the oath that you desire, since thus our ends can best be brought about, though how they will be accomplished was not revealed. I swear, therefore, in the name of that Spirit who is above all gods, also by your Ka and mine, and by the child who here and now we take for queen, that when there is opportunity, which I think will not be for many years, your body shall be borne to Babylon and your message delivered to its king, if may be by your daughters lips. Moreover, that nothing may be forgotten, all your desire and this oracle are upon this roll which shall be read to you and sealed by you as a letter to the King of Babylon, and with it our oath, sealed by me and by Tau who comes after me.
Read, said the Queen. Nay, let the Lady Kemmah, who is learned, read.
So with some help from Tau, Kemmah read.
It is truly written, said Rima. There on the roll the matter is set out well and clearly. Yet, add this that if my father, the royal Ditanah the King, or he who sits upon his throne after him, denies this my last prayer, then I call down the curse of all the gods of Babylon upon his people, and that I, Rima, will haunt him while he lives and ask account of him when we meet at last in the Underworld.
So be it, said Roy, though these words are not gentle. Yet write them down, O Tau, for the dying must be obeyed.
So Tau sat himself upon the floor and wrote upon his knee. Then wax mixed with clay was brought and drawing from her wasted finger a ring on which was cut the figure of a Babylonian god, Rima pressed it on the wax, while Kemmah took a scarab from her breast and sealed as witness.
Set one copy of this roll with the ring among the wrappings of my mummy that the King of Babylon may find it there, and hide the other in your most secret place, said Rima.
It shall be done, said Roy, and waited.
At this moment the first rays of the rising sun shot like arrows through the window-place. With a strange strength Rima took her child and held her up so that the golden light fell full upon her.
The Queen of the Dawn! she cried. Behold her kissed and crowned of the Dawn. O Queen of the Dawn, rule on triumphant through the perfect day, till night brings you to my breast again.
Then she embraced the child, and beckoning to Kemmah, gave it into her arms. A moment later, murmuring, My task is done. My Lord awaits me, she fell back and died.
Chapter 6
Nefra Conquers the Pyramids
Strange, very strange indeed was the book of Life as it opened itself to the child Nefra, Royal Princess of Egypt. Looking back in after years to those of her infancy, all she could remember was a vision of great pillared halls, where stone images stared at her and the carved or painted walls were full of grotesque figures which seemed to pursue each other everlastingly from darkness into darkness. Then there were visions of white-robed men and women who from time to time gathered in these places and sang sad and mellow chants, of which the echoes haunted her sleep from year to year. Also there was the stately shape of the Lady Kemmah, her nurse whom she loved well yet feared a little, and that of the gigantic Ethiopian named Ru, who always seemed to be about her day and night, carrying a great bronze axe in his hand, whom she loved entirely and feared not at all.
Foremost among them, too, was the awful apparition of an aged man with a white beard and black, flashing eyes whom she came to know as the Prophet and whom all worshipped as though he were a god. She remembered waking up at night and seeing him bending over her, a lantern in his hand, or in the daytime meeting her in the dark temple passages and passing by with words of blessing. To her childish imagination, indeed, he was not human but a ghost to be fled from; yet a kindly ghost withal, since sometimes he gave her delicious sweetmeats or even flowers that a Brother carried in a basket.
Infancy passed by and there came childhood. Still the same halls were about her, peopled by the same folk, but now, at times, with Kemmah her nurse and guarded by the giant Ru and others, she was allowed to wander outside of them, most frequently after night had fallen and when the full moon shone in the sky. Thus it was that first she came to know the lion shape of the terrible Sphinx, lying crouched upon the desert. In the beginning she was afraid of this stone creature with its human face painted red, its royal headdress, and its bearded chin, though afterwards, when it grew familiar to her, she learned to love that face, finding something friendly in its smile and its great calm eyes that stared at the sky as though they would search out its secrets. Indeed, at times she would sit on the sand, sending Kemmah and Ru to a little distance, and tell it her childish troubles and ask it questions, furnishing the answers for herself, since from the great lips of the Sphinx none ever came.
Then beyond the Sphinx rose the mighty pyramids, three principal ones that pierced the very sky, with temples at the base of them wherein dead kings had once been worshipped, and others that were smaller which, she fancied, must be their children. She worshipped those pyramids, believing that the gods had made them, till Tau, her tutor, told her that they were built by men to be the graves of kings.
They must have been great kings that had such graves; I should like to look on them.
Perhaps you will some day, answered Tau, who was a most learned man and her instructor in many things.
Besides herself there were other children of the Order, born of the wedded brothers and sisters. These were formed into a school, Nefra among them, which school was taught by the Instructed among the Brotherhood. Indeed, nearly all of them had learning, for the full members of the Order of the Dawn were no common folk, although their servants and those who tilled the flat lands not far from the Sphinx having their habitations upon the borders of the great Necropolis were, or seemed to be like, any other husbandmen. To look on them, none would have known that they were partakers in mysteries which they were sworn by solemn oaths not to reveal, and indeed never did reveal, even under the fear of death or torture.
Soon Nefra became the head of this school, not because of her rank but for the reason that she was by far the cleverest of all its pupils, and her quick mind drank up knowledge as a dry fleece of wool drinks up the dew. Yet if any visited that school and watched the children listening to the teacher, or seated on their stools, copying the picture-writing of the Egyptians upon potsherds or fragments of papyrus, save that she sat at the head of a line of them and for something different in her face, they would have found nothing to distinguish her from the other little maidens who were her companions. She wore the same plain robe of white, the same simple sandals to protect her feet from stones and scorpions, while her hair was tied with a stem of dried grass into a single tress after just the same fashion. Indeed, it was a rule of the Order that she should carry on her person no robe or ornament which might reveal that she was not as other children were.
Yet the instruction of Nefra did not end with her lessons in this school, for when these were done or in times of holiday she must learn a deeper lore. Tau, accompanied by Kemmah her nurse, would take her to a little private room that once had been the sleeping place of a priest of the temple in ancient days and there teach her many secret things.
Thus he taught her the Babylonian tongue and writing, or knowledge of the movements of the stars and planets, or the mysteries of religion, showing her that all the gods of all the priests were but symbols of the attributes of an unseen Power, a Spirit that ruled everything and was everywhere, even in her own heart. He taught her that the flesh was but the earthly covering of the soul and that between flesh and soul there reigned eternal war. He taught her that she lived here upon the earth to fulfil the purposes of this almighty Spirit that created her, to whom in a day to come she must return, perchance to be sent out again to this or other worlds; though what those purposes might be were not known even by the wisest men who breathed. And while he taught thus and she listened, watching him with eager eyes, sometimes the old prophet Roy would steal into the chamber and listen also, adding a word here or there, then hold out his hand in blessing and steal away.
Thus, though outwardly Nefra was as are other merry children, inwardly her soul opened like a lotus lily in the sun and she was different from them all.
So the years went on till from a child she grew into a maiden, tall and sweet and very fair. It was at this time in her life that Roy himself and Tau, in the presence of Kemmah only, revealed to her who she was, namely, none other than the Royal Princess of Egypt by right of blood and the appointment of Heaven, and told her the story of her father and her mother and of the kings and queens who went before them; also of the divisions in the land.