The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 483, April 2, 1831 - Various

Various

The Mirror of Literature, Amusement, and Instruction / Volume 17, No. 483, April 2, 1831

GROTTO AT ASCOT PLACE

Here is a picturesque contrivance of Art to embellish Nature. We have seen many such labours, but none with more satisfaction than the Grotto at Ascot Place.

This estate is in the county of Surrey, five miles south-east from Windsor, on the side of Ascot Heath, near Winkfield. The residence was erected by Andrew Lindergreen, Esq.; at whose death it was sold to Daniel Agace, Esq., who has evinced considerable taste in the arrangement of the grounds. The house is of brick, with wings. On the adjoining lawn, a circular Corinthian temple produces a very pleasing effect. The gem of the estate is, however, the above Grotto, which is situate at the end of a canal running through the grounds. Upon this labour of leisure much expense and good taste have been bestowed. It consists of four rooms, but one only, for the refreshing pastime of tea drinking, appears to be completed. It is almost entirely covered with a white spar, intermixed with curious and unique specimens of polished pebbles and petrifactions. The ceiling is ornamented with pendants of the same material; and the whole, when under the influence of a strong sun, has an almost magical effect. These and other decorations of the same grounds were executed by a person named Turnbull, who was employed here for several years by Mr. Agace. Our View is copied from one of a series of engravings by Mr. Hakewill, the ingenious architect; these illustrations being supplementary to that gentlemans quarto History of Windsor.

We request the reader to enjoy with us the delightful reposethe cool and calm retreatof the Engraving. Be he never so indifferent a lover of Nature, he must admire its picturesque beauty; or be he never so enthusiastic, he must regard with pleasure the ingenuity of the artist. To an amateur, the pursuit of decorating grounds is one of the most interesting and intellectual amusements of retirement. We have worshipped from dewy morn till dusky eve in rustic temples and cool grots, and have sometimes aided in their construction. The roots, limbs, and trunks of trees, and straw or reeds, are all the materials required to build these hallowed and hallowing shrines. We call them hallowing, because they are either built, or directed to be built, in adoration of the beauties of Nature; who, in turn, mantles them with endless varieties of lichens and mosses. In the Rookery adjoining John Evelyns Wotton were many such temples dedicated to sylvan deities: one of them, to Pan, consists of a pediment supported by four rough trunks of trees, the walls being of moss and laths, and enclosed with tortuous limbs. Beneath the pediment is the following apposite line from Virgil:

Yet the building is not merely ornamental, for the back serves as a cow-house!

Popes love of grotto-building has made it a poetical amusement. Who does not remember his grotto at Twickenham

The Grotto, has, however, crumbled to the dilapidations of time, and the pious thefts of visiters; but, proud are we to reflect that the poetry of the great genius who dictated its erectionLIVES; and his fame is untarnished by the canting reproach of the critics of our time. True it is that the best, or ripest fruit, is always most pecked at.

FAIRY SONG

DREAMS PRODUCED BY WHISPERING IN THE SLEEPERS EAR

Dr. Abercrombie, in his work on the Intellectual Powers, has recorded several instances of remarkable dreams.Among them is the following extraordinary instance of the power which may be exercised over some persons while asleep, of creating dreams by whispering in their ears. An officer in the expedition to Lanisburg, in 1758, had this peculiarity in so remarkable a degree, that his companions in the transport were in the constant habit of amusing themselves at his expense. It had more effect when the voice was that of a friend familiar to him. At one time they conducted him through the whole progress of a quarrel, which ended in a duel, and when the parties were supposed to be met, a pistol was put into his hand, which he fired, and was awakened by the report. On another occasion they found him asleep on the top of a locker, or bunker, in the cabin, when they made him believe he had fallen overboard, and exhorted him to save himself by swimming. They then told him a shark was pursuing him, and entreated him to dive for his life; this he instantly did, but with such force as to throw himself from the locker to the cabin floor, by which he was much bruised, and awakened of course. After the landing of the army at Lanisburg, his companions found him one day asleep in the tent, and evidently much annoyed by the cannonading. They then made him believe he was engaged, when he expressed great fear, and an evident disposition to run away. Against this they remonstrated, but at the same time increased his fears by imitating the groans of the wounded and the dying; and when he asked, as he sometimes did, who were down, they named his particular friends. At last they told him that the man next him in the line had fallen, when he instantly sprang from his bed, rushed out of the tent, and was roused from his danger and his dream together, by falling over the tent ropes.

By the by, all this is quite contrary to Drydens theory, who says

And again, in his Virgil

Now this man seems to have had the use not only of his limbs, but of his faculty of speech, while dreaming; and it was not till after he awoke that he felt the oppression Dryden describes; for it is stated, that when he awoke he had no distinct recollection of his dream, but only a confused feeling of oppression and fatigue, and used to tell his companions that he was sure they had been playing some trick upon him.

Now this man seems to have had the use not only of his limbs, but of his faculty of speech, while dreaming; and it was not till after he awoke that he felt the oppression Dryden describes; for it is stated, that when he awoke he had no distinct recollection of his dream, but only a confused feeling of oppression and fatigue, and used to tell his companions that he was sure they had been playing some trick upon him.

W.A.R.

P.S. This is a sleepy article; and I would warn its reader to endeavour not to fall asleep over it, and thus endanger his falling over his chair; and lest some familiar friend or chere amie should, finding his instructions in his hand, take the opportunity of making the experiment, and may be create a little jealous quarrel or so.

SONNET TO THE RIVER ARUN

RETROSPECTIVE GLEANINGS

ANCIENT BLACK BOOKS, &c

The Black Book of the Exchequer is said to have been composed in the year 1175, by Gervase of Tilbury, nephew of King Henry the Second. It contains a description of the court of England, as it then stood, its officers, their ranks, privileges, wages, perquisites, powers, and jurisdictions; and the revenues of the crown, both in money, grain, and cattle. Here we find, that for one shilling, as much bread might be bought as would serve a hundred men a whole day; and the price for a fat bullock was only twelve shillings, and a sheep four, &c. At the end of this book are the Annals of William of Worcester, which contain notes on the affairs of his own times.

The Black Book of the English Monasteries was a detail of the scandalous enormities practised in religious houses: compiled by order of the visiters, under King Henry the Eighth, to blacken them, and thus hasten their dissolution.

Books which relate to necromancy are called Black Books.

Black-rent, or Black-mail, was a certain rate of money, corn, cattle, or other consideration, paid (says Cowell) to men allied with robbers, to be by them protected from the danger of such as usually rob or steal.

P.T.W.

ANCIENT STATE OF PANCRAS

Brewer, in his London and Middlesex, saysWhen a visitation of the church of Pancras was made, in the year 1251, there were only forty houses in the parish. The desolate situation of the village, in the latter part of the 16th century, is emphatically described by Norden, in his Speculum Britanniæ. After noticing the solitary condition of the church, he saysYet about the structure have bin manie buildings, now decaied, leaving poore Pancrast without companie or comfort. In some manuscript additions to his work, the same writer has the following observations:Although this place be, as it were, forsaken of all, and true men seldom frequent the same, but upon deveyne occasions, yet it is visayed by thieves, who assemble not there to pray, but to waite for prayer; and many fall into their handes, clothed, that are glad when they are escaped naked. Walk not there too late.

Pancras is said to have been a parish before the Conquest, and is mentioned in Domesday Book. It derived its name from the saint to whom the church is dedicateda youthful Phrygian nobleman, who suffered death under the Emperor Dioclesian, for his adherence to the Christian faith.

P.T.W.

SALT AMONG THE ANCIENT GREEKS

Potter, in his Antiquities of Greece, saysSalt was commonly set before strangers, before they tasted the victuals provided for them; whereby was intimated, that as salt does consist of aqueous and terrene particles, mixed and united together, or as it is a concrete of several aqueous parts, so the stranger and the person by whom he was entertained should, from the time of their tasting salt together, maintain a constant union of love and friendship.

Others tell us, that salt being apt to preserve flesh from corruption, signified, that the friendship which was then begun should be firm and lasting; and some, to mention no more different opinions concerning this matter, think, that a regard was had to the purifying quality of salt, which was commonly used in lustrations, and that it intimated that friendship ought to be free from all design and artifice, jealousy and suspicion.

It may be, the ground of this custom was only this, that salt was constantly used at all entertainments, both of the gods and men, whence a particular sanctity was believed to be lodged in it: it is hence called divine salt by Homer, and holy salt by others; and by placing of salt on the table, a sort of blessing was thought to be conveyed to them. To have eaten at the same table was esteemed an inviolable obligation to friendship; and to transgress the salt at the tablethat is, to break the laws of hospitality, and to injure one by whom any person had been entertainedwas accounted one of the blackest crimes: hence that exaggerating interrogation of Demosthenes, Where is the salt? where the hospital tables? for in despite of these, he had been the author of these troubles. And the crime of Paris in stealing Helena is aggravated by Cassandra, upon this consideration, that he had contemned the salt, and overturned the hospital table.

P.T.W.

THE NOVELIST

THE GAMESTERS DAUGHTER

A fit, one bright spring morning, came over mea fit of poetry. From that time the disorder increased, for I indulged it; and though such of my performances as have been seen by friendly eyes have been looked upon as mediocre enough, I still believe, that if ever I could win a lasting reputation, it would be through that channel. Love usually accompanies poetry, and, in my case, there was no exception to the rule.

There was a slender, but pleasant brook, about two miles from our house, to which one or two of us were accustomed, in the summer days, to repair to bathe and saunter away our leisure hours. To this favourite spot I one day went alone, and crossing a field which led to the brook, I encountered two ladies, with one of whom, having met her at some house in the neighbourhood, I had a slight acquaintance. We stopped to speak to each other, and I saw the face of her companion. Alas! were I to live ten thousand lives, there would never be a moment in which I could be alonenor sleeping, and that face not with me!

My acquaintance introduced us to each other. I walked home with them to the house of Miss D(so was the strange, who was also the younger lady named.) The next day I called upon her; the acquaintance thus commenced did not droop; and, notwithstanding our youthfor Lucy D was only seventeen, and I nearly a year youngerwe soon loved, and with a love, which, full of poesy and dreaming, as from our age it necessarily must have been, was not less durable, nor less heart-felt, than if it had arisen from the deeper and more earthly sources in which later life only hoards its affections.