Marius delirious.
Death of Marius.
As the dying tyrant tossed restlessly upon his bed, it was plain that the delirious ravings which he began soon to utter were excited by the same sentiments of insatiable ambition and ferocious hate whose calmer dictates he had obeyed when well. He imagined that he had succeeded in supplanting Sylla in his command, and that he was himself in Asia at the head of his armies. Impressed with this idea, he stared wildly around; he called aloud the name of Mithridates; he shouted orders to imaginary troops; he struggled to break away from the restraints which the attendants about his bedside imposed, to attack the phantom foes which haunted him in his dreams. This continued for several days, and when at last nature was exhausted by the violence of these paroxysms of phrensy, the vital powers which had been for seventy long years spending their strength in deeds of selfishness, cruelty, and hatred, found their work done, and sunk to revive no more.
Return of Sylla.
Marius's son.
Proscriptions and massacres of Sylla.
Marius left a son, of the same name with himself, who attempted to retain his father's power; but Sylla, having brought his war with Mithridates to a conclusion, was now on his return from Asia, and it was very evident that a terrible conflict was about to ensue. Sylla advanced triumphantly through the country, while Marius the younger and his partisans concentrated their forces about the city, and prepared for defense. The people of the city were divided, the aristocratic faction adhering to the cause of Sylla, while the democratic influences sided with Marius. Political parties rise and fall, in almost all ages of the world, in alternate fluctuations, like those of the tides. The faction of Marius had been for some time in the ascendency, and it was now its turn to fall. Sylla found, therefore, as he advanced, every thing favorable to the restoration of his own party to power. He destroyed the armies which came out to oppose him. He shut up the young Marius in a city not far from Rome, where he had endeavored to find shelter and protection, and then advanced himself and took possession of the city. There he caused to be enacted again the horrid scenes of massacre and murder which Marius had perpetrated before, going, however, as much beyond the example which he followed as men usually do in the commission of crime. He gave out lists of the names of men whom he wished to have destroyed, and these unhappy victims of his revenge were to be hunted out by bands of reckless soldiers, in their dwellings, or in the places of public resort in the city, and dispatched by the sword wherever they could be found. The scenes which these deeds created in a vast and populous city can scarcely be conceived of by those who have never witnessed the horrors produced by the massacres of civil war. Sylla himself went through with this work in the most cool and unconcerned manner, as if he were performing the most ordinary duties of an officer of state. He called the Senate together one day, and, while he was addressing them, the attention of the Assembly was suddenly distracted by the noise of outcries and screams in the neighboring streets from those who were suffering military execution there. The senators started with horror at the sound. Sylla, with an air of great composure and unconcern, directed the members to listen to him, and to pay no attention to what was passing elsewhere. The sounds that they heard were, he said, only some correction which was bestowed by his orders on certain disturbers of the public peace.
Executions.
Extent of Sylla's proscriptions.
Man's nature.
Sylla's orders for the execution of those who had taken an active part against him were not confined to Rome. They went to the neighboring cities and to distant provinces, carrying terror and distress every where. Still, dreadful as these evils were, it is possible for us, in the conceptions which we form, to overrate the extent of them. In reading the history of the Roman empire during the civil wars of Marius and Sylla, one might easily imagine that the whole population of the country was organized into the two contending armies, and were employed wholly in the work of fighting with and massacring each other. But nothing like this can be true. It is obviously but a small part, after all, of an extended community that can be ever actively and personally engaged in these deeds of violence and blood. Man is not naturally a ferocious wild beast. On the contrary, he loves, ordinarily, to live in peace and quietness, to till his lands and tend his flocks, and to enjoy the blessings of peace and repose. It is comparatively but a small number in any age of the world, and in any nation, whose passions of ambition, hatred, or revenge become so strong as that they love bloodshed and war. But these few, when they once get weapons into their hands, trample recklessly and mercilessly upon the rest. One ferocious human tiger, with a spear or a bayonet to brandish, will tyrannize as he pleases over a hundred quiet men, who are armed only with shepherds' crooks, and whose only desire is to live in peace with their wives and their children.
Husbandmen.
How the Roman edifices were built.
Standing armies.
Thus, while Marius and Sylla, with some hundred thousand armed and reckless followers, were carrying terror and dismay wherever they went, there were many millions of herdsmen and husbandmen in the Roman world who were dwelling in all the peace and quietness they could command, improving with their peaceful industry every acre where corn would ripen or grass grow. It was by taxing and plundering the proceeds of this industry that the generals and soldiers, the consuls and praetors, and proconsuls and propraetors, filled their treasuries, and fed their troops, and paid the artisans for fabricating their arms. With these avails they built the magnificent edifices of Rome, and adorned its environs with sumptuous villas. As they had the power and the arms in their hands, the peaceful and the industrious had no alternative but to submit. They went on as well as they could with their labors, bearing patiently every interruption, returning again to till their fields after the desolating march of the army had passed away, and repairing the injuries of violence, and the losses sustained by plunder, without useless repining. They looked upon an armed government as a necessary and inevitable affliction of humanity, and submitted to its destructive violence as they would submit to an earthquake or a pestilence. The tillers of the soil manage better in this country at the present day. They have the power in their own hands, and they watch very narrowly to prevent the organization of such hordes of armed desperadoes as have held the peaceful inhabitants of Europe in terror from the earliest periods down to the present day.
Julius Caesar.
Sylla's animosity against him.
Caesar refuses to repudiate his wife.
His flight.
When Sylla returned to Rome, and took possession of the supreme power there, in looking over the lists of public men, there was one whom he did not know, at first what to do with. It was the young Julius Caesar, the subject of this history. Caesar was, by birth, patrician, having descended from a long line of noble ancestors. There had been, before his day, a great many Caesars who had held the highest offices of the state, and many of them had been celebrated in history. He naturally, therefore, belonged to Sylla's side, as Sylla was the representative of the patrician interest. But then Caesar had personally been inclined toward the party of Marius. The elder Marius had married his aunt, and, besides, Caesar himself had married the daughter of Cinna, who had been the most efficient and powerful of Marius's coadjutors and friends. Caesar was at this time a very young man, and he was of an ardent and reckless character, though he had, thus far, taken no active part in public affairs. Sylla overlooked him for a time, but at length was about to put his name on the list of the proscribed. Some of the nobles, who were friends both of Sylla and of Caesar too, interceded for the young man; Sylla yielded to their request, or, rather, suspended his decision, and sent orders to Caesar to repudiate his wife, the daughter of Cinna. Her name was Cornelia. Caesar absolutely refused to repudiate his wife. He was influenced in this decision partly by affection for Cornelia, and partly by a sort of stern and indomitable insubmissiveness, which formed, from his earliest years, a prominent trait in his character, and which led him, during all his life, to brave every possible danger rather than allow himself to be controlled. Caesar knew very well that, when this his refusal should be reported to Sylla, the next order would be for his destruction. He accordingly fled. Sylla deprived him of his titles and offices, confiscated his wife's fortune and his own patrimonial estate, and put his name upon the list of the public enemies. Thus Caesar became a fugitive and an exile. The adventures which befell him in his wanderings will be described in the following chapter.
Sylla made dictator.
He resigns his power.
Sylla was now in the possession of absolute power. He was master of Rome, and of all the countries over which Rome held sway. Still he was nominally not a magistrate, but only a general returning victoriously from his Asiatic campaign, and putting to death, somewhat irregularly, it is true, by a sort of martial law persons whom he found, as he said, disturbing the public peace. After having thus effectually disposed of the power of his enemies, he laid aside, ostensibly, the government of the sword, and submitted himself and his future measures to the control of law. He placed himself ostensibly at the disposition of the city. They chose him dictator, which was investing him with absolute and unlimited power. He remained on this, the highest pinnacle of worldly ambition, a short time, and then resigned his power, and devoted the remainder of his days to literary pursuits and pleasures. Monster as he was in the cruelties which he inflicted upon his political foes, he was intellectually of a refined and cultivated mind, and felt an ardent interest in the promotion of literature and the arts.
Opinion of mankind in regard to Marius and Sylla.
The quarrel between Marius and Sylla, in respect to every thing which can make such a contest great, stands in the estimation of mankind as the greatest personal quarrel which the history of the world has ever recorded. Its origin was in the simple personal rivalry of two ambitious men. It involved, in its consequences, the peace and happiness of the world. In their reckless struggles, the fierce combatants trampled on every thing that came in their way, and destroyed mercilessly, each in his turn, all that opposed them. Mankind have always execrated their crimes, but have never ceased to admire the frightful and almost superhuman energy with which they committed them.
CHAPTER II. CAESAR'S EARLY YEARS
Caesar's resolution.
Caesar does not seem to have been much disheartened and depressed by his misfortunes. He possessed in his early life more than the usual share of buoyancy and light-heartedness of youth, and he went away from Rome to enter, perhaps, upon years of exile and wandering, with a determination to face boldly and to brave the evils and dangers which surrounded him, and not to succumb to them.
His person and character.
Sometimes they who become great in their maturer years are thoughtful, grave, and sedate when young. It was not so, however, with Caesar. He was of a very gay and lively disposition. He was tall and handsome in his person, fascinating in his manners, and fond of society, as people always are who know or who suppose that they shine in it. He had seemed, in a word, during his residence at Rome, wholly intent upon the pleasures of a gay and joyous life, and upon the personal observation which his rank, his wealth, his agreeable manners and his position in society secured for him. In fact, they who observed and studied his character in these early years, thought that, although his situation was very favorable for acquiring power and renown, he would never feel any strong degree of ambition to avail himself of its advantages. He was too much interested, they thought, in personal pleasures ever to become great, either as a military commander or a statesman.
Sylla's estimation of Caesar.
Caesar's friends intercede for him.
Sylla, however, thought differently. He had penetration enough to perceive, beneath all the gayety and love of pleasure which characterized Caesar's youthful life, the germs of a sterner and more aspiring spirit, which, he was very sorry to see, was likely to expend its future energies in hostility to him. By refusing to submit to Sylla's commands, Caesar had, in effect, thrown himself entirely upon the other party, and would be, of course, in future identified with them. Sylla consequently looked upon him now as a confirmed and settled enemy. Some friends of Caesar among the patrician families interceded in his behalf with Sylla again, after he had fled from Rome. They wished Sylla to pardon him, saying that he was a mere boy and could do him no harm. Sylla shook his head, saying that, young as he was, he saw in him indications of a future power which he thought was more to be dreaded than that of many Mariuses.
Caesar's studies.
His ambition to be an orator.
One reason which led Sylla to form this opinion of Caesar was, that the young nobleman, with all his love of gayety and pleasure, had not neglected his studies, but had taken great pains to perfect himself in such intellectual pursuits as ambitious men who looked forward to political influence and ascendency were accustomed to prosecute in those days He had studied the Greek language, and read the works of Greek historians; and he attended lectures on philosophy and rhetoric, and was obviously interested deeply in acquiring power as a public speaker. To write and speak well gave a public man great influence in those days. Many of the measures of the government were determined by the action of great assemblies of the free citizens, which action was itself, in a great measure, controlled by the harangues of orators who had such powers of voice and such qualities of mind as enabled them to gain the attention and sway the opinions of large bodies of men.
The Forum.
Its porticoes and statues.
Attractions of the Forum.
It most not be supposed, however, that this popular power was shared by all the inhabitants of the city. At one time, when the population of the city was about three millions the number of free citizens was only three hundred thousand. The rest were laborers, artisans, and slaves, who had no voice in public affairs. The free citizens held very frequent public assemblies. There were various squares and open spaces in the city where such assemblies were convened, and where courts of justice were held. The Roman name for such a square was forum. There was one which was distinguished above all the rest, and was called emphatically The Forum. It was a magnificent square, surrounded by splendid edifices, and ornamented by sculptures and statues without number. There were ranges of porticoes along the sides, where the people were sheltered from the weather when necessary, though it is seldom that there is any necessity for shelter under an Italian sky. In this area and under these porticoes the people held their assemblies, and here courts of justice were accustomed to sit. The Forum was ornamented continually with new monuments, temples, statues, and columns by successful generals returning in triumph from foreign campaigns, and by proconsuls and praetors coming back enriched from their provinces, until it was fairly choked up with its architectural magnificence, and it had at last to be partially cleared again, as one would thin out too dense a forest, in order to make room for the assemblies which it was its main function to contain.
A ROMAN FORUM.
Harangues and political discussions.
The people of Rome had, of course, no printed books, and yet they were mentally cultivated and refined, and were qualified for a very high appreciation of intellectual pursuits and pleasures. In the absence, therefore, of all facilities for private reading, the Forum became the great central point of attraction. The same kind of interest which, in our day, finds its gratification in reading volumes of printed history quietly at home, or in silently perusing the columns of newspapers and magazines in libraries and reading-rooms, where a whisper is seldom heard, in Caesar's day brought every body to the Forum, to listen to historical harangues, or political discussions, or forensic arguments in the midst of noisy crowds. Here all tidings centered; here all questions were discussed and all great elections held. Here were waged those ceaseless conflicts of ambition and struggles of power on which the fate of nations, and sometimes the welfare of almost half mankind depended. Of course, every ambitious man who aspired to an ascendency over his fellow-men, wished to make his voice heard in the Forum. To calm the boisterous tumult there, and to hold, as some of the Roman orators could do, the vast assemblies in silent and breathless attention, was a power as delightful in its exercise as it was glorious in its fame. Caesar had felt this ambition, and had devoted himself very earnestly to the study of oratory.