"Also yf ony persone kepe or norrysh hoggis, oxen, kyen, or mallardis within the ward, in noyoying of ther neyhbours."p. 91.
The proper or appointed place for keeping hoggis was Hoggistone, now Hoxton; as Houndsditch2 was for the hounds.
There is another among these petitions to the Lord Mayor and corporation, worthy of notice, in connection with sanatory law.
"Also in avoydîg ye abhomynable savours causid by ye kepîg of ye kenell in ye mote and ye diches there, and î especiall by sethig of ye houndes mete wt roten bones, and vnclenly keping of ye hoûdes, wherof moche people is anoyed, soo yt when the wynde is in any poyte of the northe, all the fowle stynke is blowen ouer the citee. Plese it mi Lord Mair, Aldirmen, and Comen Coûcell, to ordeigne that the sayd kenell be amoued and sett in sô other côuenient place where as best shall seme them. And also that the said diches mai be clensed from yere to yere, and so kepte yt thereof folowe non annoyaunce."p. 87.
Of course "Houndsditch" is here meant; but for what purpose were the hounds kept? And, indeed, what kind of hounds were they, that thus formed a part of the City establishment? Were they bloodhounds for tracking criminals, or hounds kept for the special behoof and pleasure of the "Lord Mair, Aldermen, and Comen Coûsel?" The Houndsditch of that time bore a strong resemblance to the Fleet ditch of times scarcely exceeding the memory of many living men.
I come now to the passages relating to the clergy.
"Also, where as the curatis of the cyte have used often tyme herebefore to selle their offring (at mariag), whereby the pisshês where such sales be made comenly be lettid fro messe or matyns, and otherwhiles from both, by so moch as the frendis of the pties maryed vsen to goo abowte vij. or viij. dayes before, and desiryg men to offryg at such tymes as more conuenyent it were to be at diunyne seruice. Plese it my Lord Mair, Aldirmê, and Comê Coûseile, to puide remedy, so that the sayd custume be fordone and leid aparte."p. 86.
"Also, to thentent that the ordre of priesthood be had in dew reuerence according to the dignite therof, and that none occasions of incontinence growe bee the famylyarite of seculer people. Plese it my Lord Mayre, Aldirmen, and Comon Counsyll, to enacte that no maner persone beyng free of this citee take, receyue, and kepe from hensforth ony priest in comons, or to borde by the weke, moneth, or yere, or ony other terme more or lesse, vpon peine thervpon to be lymytyd, prouided that this acte extêde not to ony prieste retayned wyth a citezen in famyliar housolde."p. 89.
"Also, plese it my Lord Mayre, Aldyrmen, and Comon Counseylle, that a communication may be had wyth the curatis of this citee for oblacions whiche they clayme to haue of citezens agaynst the tenour of the bulle purchased att their owne instance, and that it may be determined and an ende taken, whervpon the citezens shall rest."p. 89.
"Also, yf ther be ony priest in seruice within the warde, which afore tyme hath been sette in the toune in Cornhyll for his dishoneste, and hath forsworne the cyte, alle suche shulde bee presentyd."p. 92.
Upon these I shall make no remark. They will make different impressions on different readers; according to the extent of prejudice or liberality existing in different minds. They show that even during the most absolute period of ecclesiastical domination, there was one spot in England where attempts to legislate for the priesthood (though perhaps feeble enough) were made. The legislative powers of the corporation were at that time very ample; and the only condition by which they appear to have been limited was, that they should not override an act of parliament or a royal proclamation.
Is there any specific account of the "tonne in Cornhyll" existing? Its purpose, in connection with the conduit, admits of no doubt; the forsworn and dishonest priest had been punished with a "good ducking," and this, no doubt, accompanied with a suitable ceremonial for the special amusement of the "'prentices."3
I have also marked a few passages relative to the police and the fiscal laws of those days, and when time permits, will transcribe them for you, if you deem them worthy of being laid before your readers.
T.S.D.FOLK LORE
Midsummer Fires.From your notice of Mr. Haslam's account of the Beltein or Midsummer fires in Cornwall, I conclude you will give a place to the following note. On St. John's eve last past, I happened to pass the day at a house situate on an elevated tract in the county of Kilkenny, Ireland; and I shall long remember the beauty of the sight, when, as dusk closed in, fire after fire shot up its clear flame, thickly studding the near plains and distant hills. The evening was calm and still, and the mingled shouts and yells of the representatives of the old fire-worshippers came with a very singular effect on the ear. When a boy, I have often passed through
Various
Notes and Queries, Number 37, July 13, 1850
NOTES
THE AUTHOR OF THE "CHARACTERISTICS."
Lord Shaftesbury's Letters to a young Man at the University, on which Mr. SINGER has addressed to you an interesting communication (Vol. ii., p. 33.), were reprinted in 1746 in a collection of his letters, "Letters of the Earl of Shaftesbury, author of the Characteristicks, collected into one volume: printed MDCCXLVI." 18mo. This volume contains also Lord Shaftesbury's letters to Lord Molesworth, originally published by Toland, with an introduction which is not reprinted; a "Letter sent from Italy, with the notion of the Judgment of Hercules, &c., to my Lord "; and three letters reprinted from Lord Shaftesbury's life in the General Dicionary, which was prepared by Dr. Kippis, under the superintendence of Lord Shaftesbury's son, the fourth earl.
In my copy of the original edition of the Letters to a young Man at the University, two letters have been transcribed by an unknown previous possessor. One is to Bishop Burnet, recommending young Ainsworth when about to be ordained deacon:
"To the Bishop of Sarum.
"Reigate, May 23. 1710.
"My Lord,The young man who delivers this to your Lordship, is one who for several years has been preparing himself for the ministry, and in order to it has, I think, completed his time at the university. The occasion of his applying this way was purely from his own inclination. I took him a child from his poor parents, out of a numerous and necessitous family, into my own, employing him in nothing servile; and finding his ingenuity, put him abroad to the best schools to qualify him for preferment in a peculiar way. But the serious temper of the lad disposing him, as I found, to the ministry preferably to other advantages, I could not be his hindrance; though till very lately I gave him no prospect of any encouragement through my interest. But having been at last convinced, by his sober and religious courage, his studious inclination and meek behaviour, that 'twas real principle and not a vanity or conceit that led him into these thoughts, I am resolved, in case your lordship thinks him worthy of the ministry, to procure him a benefice as soon as anything happens in my power, and in the mean time design to keep him as my chaplain in my family.
"I am, my Lord, &c.,
"SHAFTESBURY."
The second letter inserted in my copy is to Ainsworth himself, dated Reigate, 11th May, 1711, and written when he was about to apply for priest's orders. But the bulk of this letter is printed, with a different beginning and ending, in the tenth printed letter, under date July 10th, 1710, and is there made to apply to Ainsworth's having just received deacon's orders. The beginning, and ending of the letter, as in MS., are
"I am glad the time is come that you are to receive full orders, and that you hope it from the hands of our great, worthy, and excellent Bishop, the Lord of Salisbury. This is one of the circumstances" [then the letter proceeds exactly as in the printed Letter X., and the MS. letter concludes:] "God send you all true Christianity, with that temper, life, and manners which become it.
"I am, your hearty friend,
"SHAFTESBURY."
I quote the printed beginning of Letter X., on account of the eulogy on Bishop Burnet:
"I believed, indeed, it was your expecting me every day at that prevented your writing since you received orders from the good Bishop, my Lord of Salisbury; who, as he has done more than any man living for the good and honour of the Church of England and the Reformed Religion, so he now suffers more than any man from the tongues and slander of those ungrateful Churchmen, who may well call themselves by that single term of distinction, having no claim to that of Christianity or Protestant, since they have thrown off all the temper of the former and all concern or interest with the latter. I hope whatever advice the great and good Bishop gave you, will sink deeply into your mind."
Mr. Singer has extracted from the eighth printed letter one or two sentences on Locke's denial of innate ideas. A discussion of Locke's views on this subject, or of Lord Shaftesbury's contrary doctrine of a "moral sense," is not suited to your columns; and I only wish to say that I think Mr. Singer has not made it sufficiently clear that Lord Shaftesbury's remarks apply only to the speculative consequences, according to his own view, of a denial of innate ideas; and that Lord Shaftesbury, in another passage of the same Letters, renders the following tribute of praise to the Essay on the Human Understanding:
"I am not sorry that I lent you Mr. Locke's Essay on the Human Understanding, which may as well qualify for business and the world as for the sciences and a University. No one has done more towards the recalling of philosophy from barbarity into use and practice of the world, and into the company of the better and politer sort, who might well be ashamed of it in its other dress. No one has opened a better or clearer way to reasoning; and, above all, I wonder to hear him censured so much by any Church of England men, for advancing reason and bringing the use of it so much into religion, when it is by this only that we fight against the enthusiasts and repel the great enemies of our Church."
A life of the author of the Characteristics is hardly less a desideratum than that of his grandfather, the Lord Chancellor, and would make an interesting work, written in connection with the politics as well as literature of the reigns of William and Anne; for the third Lord Shaftesbury, though prevented by ill-health from undertaking office or regularly attending parliament, took always a lively interest in politics. An interesting collection of the third earl's letters has been published by Mr. Foster (Letters of Locke, Algernon Sidney, and the Earl of Shaftesbury), and a few letters from him to Locke are in Lord King's Life of Locke. I subjoin a "note" of a few original letters of the third Lord Shaftesbury in the British Museum; some of your readers who frequent the British Museum may perhaps be induced to copy them for your columns.
Letters to Des Maizeaux (one interesting, offering him pecuniary assistance) in Ags. Cat. MSS. 4288.
Letters to Charles Montagu, Earl of Halifax1, (one introducing Toland). Add. MSS. 7121.
Letter to Toland (printed, I think, in one of the Memoirs of Toland). Ags. Cat. 4295. 10.
Letter to T. Stringer in 1625. Ib. 4107. 115.
In Watt's Bibliotheca Britannica, neither the Letters to a young Man at the University, published in 1716, nor the collection of letters of 1746, are mentioned; and confusion is made between the author of the Characteristics and his grandfather the Chancellor. Several political tracts, published during the latter part of Charles II.'s reign, which have been ascribed to the first Earl of Shaftesbury, but of which, though they were probably written under his supervision, it is extremely doubtful that he was the actual author, are lumped together with the Characteristics as the works of one and the same Earl of Shaftesbury.
Some years ago a discovery was made in Holland of MSS. of Le Clerc, and some notice of the MSS., and extracts from them, are to be found in the following work:
"De Joanne Clerico et Philippo A. Limborch Dissertationes Duæ. Adhibitis Epistolis aliisque Scriptis ineditis scripsit atque eruditorum virorum epistolis nunc primum editis auxit Abr. Des Amorie Van Der Hoeven, &c. Amstelodami: apud Fredericum Muller, 1843."