Dr. H came again to-day to see the poor sick boy, who is doing much better, and bidding fair to recover. He entertained me with an account of the Darien society, its aristocracies and democracies, its little grandeurs and smaller pettinesses, its circles higher and lower, its social jealousies, fine invisible lines of demarcation, imperceptible shades of different respectability, and delicate divisions of genteel, genteeler, genteelest. 'For me,' added the worthy doctor, 'I cannot well enter into the spirit of these nice distinctions; it suits neither my taste nor my interest, and my house is, perhaps, the only one in Darien, where you would find all these opposite and contending elements combined.' The doctor is connected with the aristocracy of the place, and, like a wise man, remembers, notwithstanding, that those who are not, are quite as liable to be ill, and call in medical assistance, as those who are. He is a shrewd, intelligent man, with an excellent knowledge of his profession, much kindness of heart, and apparent cheerful good temper. I have already severely tried the latter, by the unequivocal expression of my opinions on the subject of slavery, and, though I perceived that it required all his self-command to listen with anything like patience to my highly incendiary and inflammatory doctrines, he yet did so, and though he was, I have no doubt, perfectly horror-stricken at the discovery, lost nothing of his courtesy or good-humour. By the by, I must tell you, that at an early period of the conversation, upon my saying, 'I put all other considerations out of the question, and first propose to you the injustice of the system alone,' 'Oh!' replied my friend, the Doctor, 'if you put it upon that ground, you stump the question at once; I have nothing to say to that whatever, but,' and then followed the usual train of pleadingshappiness, tenderness, care, indulgence, &c., &c., &c.all the substitutes that may or may not be put in the place of justice, and which these slaveholders attempt to persuade others, and perhaps themselves, effectually supply its want. After church hours the people came back from Darien. They are only permitted to go to Darien to church once a month. On the intermediate Sundays they assemble in the house of London, Mr. 's head cooper, an excellent and pious man, who, Heaven alone knows how, has obtained some little knowledge of reading, and who reads prayers and the Bible to his fellow slaves, and addresses them with extemporaneous exhortations. I have the greatest desire to attend one of these religious meetings, but fear to put the people under any, the slightest restraint. However, I shall see, by and by, how they feel about it themselves.
You have heard, of course, many and contradictory statements as to the degree of religious instruction afforded to the negroes of the South, and their opportunities of worship, &c. Until the late abolition movement, the spiritual interests of the slaves were about as little regarded as their physical necessities. The outcry which has been raised with threefold force within the last few years against the whole system, has induced its upholders and defenders to adopt, as measures of personal extenuation, some appearance of religious instruction (such as it is), and some pretence at physical indulgences (such as they are), bestowed apparently voluntarily upon their dependants. At Darien, a church is appropriated to the especial use of the slaves, who are almost all of them Baptists here; and a gentleman officiates in it (of course white), who, I understand, is very zealous in the cause of their spiritual well-being. He, like most Southern men, clergy or others, jump the present life in their charities to the slaves, and go on to furnish them with all requisite conveniences for the next. There were a short time ago two free black preachers in this neighbourhood, but they have lately been ejected from the place. I could not clearly learn, but one may possibly imagine, upon what grounds.
I do not think that a residence on a slave plantation is likely to be peculiarly advantageous to a child like my eldest. I was observing her to-day among her swarthy worshippers, for they follow her as such, and saw, with dismay, the universal eagerness with which they sprang to obey her little gestures of command. She said something about a swing, and in less than five minutes head-man Frank had erected it for her, and a dozen young slaves were ready to swing little 'missis.' , think of learning to rule despotically your fellow creatures before the first lesson of self-government has been well spelt over! It makes me tremble; but I shall find a remedy, or remove myself and the child from this misery and ruin.
You cannot conceive anything more grotesque than the Sunday trim of the poor people; their ideality, as Mr. Combe would say, being, I should think, twice as big as any rational bump in their head. Their Sabbath toilet really presents the most ludicrous combination of incongruities that you can conceivefrills, flounces, ribbands, combs stuck in their woolly heads, as if they held up any portion of the stiff and ungovernable hair, filthy finery, every colour in the rainbow, and the deepest possible shades blended in fierce companionship round one dusky visage, head handkerchiefs, that put one's very eyes out from a mile off, chintzes with sprawling patterns, that might be seen if the clouds were printed with thembeads, bugles, flaring sashes, and above all, little fanciful aprons, which finish these incongruous toilets with a sort of airy grace, which I assure you is perfectly indescribable. One young man, the eldest son and heir of our washerwoman Hannah, came to pay his respects to me in a magnificent black satin waistcoat, shirt gills which absolutely engulphed his black visage, and neither shoes nor stockings on his feet.
Among our visitors from St. Simons to-day was Hannah's mother (it seems to me that there is not a girl of sixteen on the plantations but has children, nor a woman of thirty but has grandchildren). Old House Molly, as she is called, from the circumstance of her having been one of the slaves employed in domestic offices during Major 's residence on the island, is one of the oldest and most respected slaves on the estate, and was introduced to me by Mr. with especial marks of attention and regard; she absolutely embraced him, and seemed unable sufficiently to express her ecstacy at seeing him again. Her dress, like that of her daughter, and all the servants who have at any time been employed about the family, bore witness to a far more improved taste than the half savage adornment of the other poor blacks, and upon my observing to her how agreeable her neat and cleanly appearance was to me, she replied, that her old master (Major ) was extremely particular in this respect, and that in his time all the house servants were obliged to be very nice and careful about their persons.
She named to me all her children, an immense tribe; and, by the by, E, it has occurred to me that whereas the increase of this ill-fated race is frequently adduced as a proof of their good treatment and well being, it really and truly is no such thing, and springs from quite other causes than the peace and plenty which a rapidly increasing population are supposed to indicate. If you will reflect for a moment upon the overgrown families of the half-starved Irish peasantry and English manufacturers, you will agree with me that these prolific shoots by no means necessarily spring from a rich or healthy soil. Peace and plenty are certainly causes of human increase, and so is recklessness; and this, I take it, is the impulse in the instance of the English manufacturer, the Irish peasant, and the negro slave. Indeed here it is more than recklessness, for there are certain indirect premiums held out to obey the early commandment of replenishing the earth, which do not fail to have their full effect. In the first place, none of the cares, those noble cares, that holy thoughtfulness which lifts the human above the brute parent, are ever incurred here by either father or mother. The relation indeed resembles, as far as circumstances can possibly make it do so, the short-lived connection between the animal and its young. The father, having neither authority, power, responsibility, or charge in his children, is of course, as among brutes, the least attached to his offspring; the mother, by the natural law which renders the infant dependent on her for its first year's nourishment, is more so; but as neither of them is bound to educate or to support their children, all the unspeakable tenderness and solemnity, all the rational, and all the spiritual grace and glory of the connection is lost, and it becomes mere breeding, bearing, suckling, and there an end. But it is not only the absence of the conditions which God has affixed to the relation, which tends to encourage the reckless increase of the race; they enjoy, by means of numerous children, certain positive advantages. In the first place, every woman who is pregnant, as soon as she chooses to make the fact known to the overseer, is relieved of a certain portion of her work in the field, which lightening of labour continues, of course, as long as she is so burthened. On the birth of a child certain additions of clothing and an additional weekly ration are bestowed on the family; and these matters, small as they may seem, act as powerful inducements to creatures who have none of the restraining influences actuating them which belong to the parental relation among all other people, whether civilised or savage. Moreover, they have all of them a most distinct and perfect knowledge of their value to their owners as property; and a woman thinks, and not much amiss, that the more frequently she adds to the number of her master's live stock by bringing new slaves into the world, the more claims she will have upon his consideration and goodwill. This was perfectly evident to me from the meritorious air with which the women always made haste to inform me of the number of children they had borne, and the frequent occasions on which the older slaves would direct my attention to their children, exclaiming, 'Look, missis! little niggers for you and massa, plenty little niggers for you and little missis!' A very agreeable apostrophe to me indeed, as you will believe.
I have let this letter lie for a day or two, dear, E from press of more immediate avocations. I have nothing very particular to add to it. On Monday evening I rowed over to Darien with Mr. to fetch over the doctor, who was coming to visit some of our people. As I sat waiting in the boat for the return of the gentlemen, the sun went down, or rather seemed to dissolve bodily into the glowing clouds, which appeared but a fusion of the great orb of light; the stars twinkled out in the rose-coloured sky, and the evening air, as it fanned the earth to sleep, was as soft as a summer's evening breeze in the north. A sort of dreamy stillness seemed creeping over the world and into my spirit, as the canoe just tilted against the steps that led to the wharf, raised by the scarce perceptible heaving of the water. A melancholy, monotonous boat-horn sounded from a distance up the stream, and presently, floating slowly down with the current, huge, shapeless, black relieved against the sky, came one of those rough barges piled with cotton, called, hereabouts, Ocone boxes. The vessel itself is really nothing but a monstrous square box, made of rough planks, put together in the roughest manner possible to attain the necessary object of keeping the cotton dry. Upon this great tray are piled the swollen apoplectic looking cotton bags, to the height of ten, twelve, and fourteen feet. This huge water-waggon floats lazily down the river, from the upper country to Darien. They are flat bottomed, and, of course, draw little water. The stream from whence they are named is an up country river, which, by its junction with the Ocmulgee, forms the Altamaha. Here at least, you perceive the Indian names remain, and long may they do so, for they seem to me to become the very character of the streams and mountains they indicate, and are indeed significant to the learned in savage tongues, which is more than can be said of such titles as Jones's Creek, Onion Creek, &c. These Ocone boxes are broken up at Darien, where the cotton is shipped either for the Savannah, Charleston or Liverpool markets, and the timber, of which they are constructed, sold.
We rowed the doctor over to see some of his patients on the island, and before his departure a most animated discussion took place upon the subject of the President of the United States, his talents, qualifications, opinions, above all, his views with regard to the slave system. Mr. , who you know is no abolitionist, and is a very devoted Van Buren man, maintained with great warmth the President's straight-forwardness, and his evident and expressed intention of protecting the rights of the South. The doctor, on the other hand, quoted a certain speech of the President's, upon the question of abolishing slavery in the district of Columbia, which his fears interpreted into a mere evasion of the matter, and an indication that, at some future period, he (Mr. Van Buren), might take a different view of the subject. I confess, for my own part, that if the doctor quoted the speech right, and if the President is not an honest man, and if I were a Southern slave holder, I should not feel altogether secure of Mr. Van Buren's present opinions or future conduct upon this subject. These three ifs, however, are material points of consideration. Our friend the doctor inclined vehemently to Mr. Clay, as one on whom the slave holders could depend. Georgia, however, as a state, is perhaps the most democratic in the Union; though here, as well as in other places, that you and I know of, a certain class, calling themselves the first, and honestly believing themselves the best, set their faces against the modern fashioned republicanism, professing, and, I have no doubt, with great sincerity, that their ideas of democracy are altogether of a different kind.
I went again to-day to the Infirmary, and was happy to perceive that there really was an evident desire to conform to my instructions, and keep the place in a better condition than formerly. Among the sick I found a poor woman suffering dreadfully from the ear-ache. She had done nothing to alleviate her pain but apply some leaves, of what tree or plant I could not ascertain, and tie up her head in a variety of dirty cloths, till it was as large as her whole body. I removed all these, and found one side of her face and neck very much swollen, but so begrimed with filth that it was really no very agreeable task to examine it. The first process, of course, was washing, which, however, appeared to her so very unusual an operation, that I had to perform it for her myself. Sweet oil and laudanum, and raw cotton, being then applied to her ear and neck, she professed herself much relieved, but I believe in my heart that the warm water sponging had done her more good than anything else. I was sorry not to ascertain what leaves she had applied to her ear. These simple remedies resorted to by savages, and people as ignorant, are generally approved by experience, and sometimes condescendingly adopted by science. I remember once, when Mr. was suffering from a severe attack of inflammatory rheumatism, Doctor C desired him to bind round his knee the leaves of the tulip-treepoplar, I believe you call itsaying that he had learnt that remedy from the negroes in Virginia, and found it a most effectual one. My next agreeable office in the Infirmary this morning was superintending the washing of two little babies, whose mothers were nursing them with quite as much ignorance as zeal. Having ordered a large tub of water, I desired Rose to undress the little creatures and give them a warm bath; the mothers looked on in unutterable dismay, and one of them, just as her child was going to be put into the tub, threw into it all the clothes she had just taken off it, as she said, to break the unusual shock of the warm water. I immediately rescued them, not but what they were quite as much in want of washing as the baby, but it appeared, upon enquiry, that the woman had none others to dress the child in, when it should have taken its bath; they were immediately wrung and hung by the fire to dry, and the poor little patients having undergone this novel operation were taken out and given to their mothers. Anything, however, much more helpless and inefficient than these poor ignorant creatures you cannot conceive; they actually seemed incapable of drying or dressing their own babies, and I had to finish their toilet myself. As it is only a very few years since the most absurd and disgusting customs have become exploded among ourselves, you will not, of course, wonder that these poor people pin up the lower part of their infants, bodies, legs and all, in red flannel as soon as they are born, and keep them in the selfsame envelope till it literally falls off.
In the next room I found a woman lying on the floor in a fit of epilepsy, barking most violently. She seemed to excite no particular attention or compassion; the women said she was subject to these fits, and took little or no notice of her, as she lay barking like some enraged animal on the ground. Again I stood in profound ignorance, sickening with the sight of suffering, which I knew not how to alleviate, and which seemed to excite no commiseration, merely from the sad fact of its frequent occurrence. Returning to the house, I passed up the 'street.' It was between eleven o'clock and noon, and the people were taking their first meal in the day. By the by, E, how do you think Berkshire county farmers would relish labouring hard all day upon two meals of Indian corn or hominy? Such is the regulation on this plantation, however, and I beg you to bear in mind that the negroes on Mr. 's estate, are generally considered well off. They go to the fields at daybreak, carrying with them their allowance of food for the day, which towards noon, and not till then, they eat, cooking it over a fire, which they kindle as best they can, where they are working. Their second meal in the day is at night, after their labour is over, having worked, at the very least, six hours without intermission of rest or refreshment since their noon-day meal (properly so called, for 'tis meal, and nothing else). Those that I passed to-day, sitting on their doorsteps, or on the ground round them eating, were the people employed at the mill and threshing-floor. As these are near to the settlement, they had time to get their food from the cook-shop. Chairs, tables, plates, knives, forks, they had none; they sat, as I before said, on the earth or doorsteps, and ate either out of their little cedar tubs, or an iron pot, some few with broken iron spoons, more with pieces of wood, and all the children with their fingers. A more complete sample of savage feeding, I never beheld. At one of the doors I saw three young girls standing, who might be between sixteen and seventeen years old; they had evidently done eatings and were rudely playing and romping with each other, laughing and shouting like wild things. I went into the house, and such another spectacle of filthy disorder I never beheld. I then addressed the girls most solemnly, showing them that they were wasting in idle riot the time in which they might be rendering their abode decent, and told them that it was a shame for any woman to live in so dirty a place, and so beastly a condition. They said they had seen buckree (white) women's houses just as dirty, and they could not be expected to be cleaner than white women. I then told them that the only difference between themselves and buckree women was, that the latter were generally better informed, and, for that reason alone, it was more disgraceful to them to be disorderly and dirty. They seemed to listen to me attentively, and one of them exclaimed, with great satisfaction, that they saw I made no difference between them and white girls, and that they never had been so treated before. I do not know anything which strikes me as a more melancholy illustration of the degradation of these people, than the animal nature of their recreations in their short seasons of respite from labour. You see them, boys and girls, from the youngest age to seventeen and eighteen, rolling, tumbling, kicking, and wallowing in the dust, regardless alike of decency, and incapable of any more rational amusement; or, lolling, with half-closed eyes, like so many cats and dogs, against a wall, or upon a bank in the sun, dozing away their short leisure hour, until called to resume their labours in the field or the mill. After this description of the meals of our labourers, you will, perhaps, be curious to know how it fares with our house servants in this respect. Precisely in the same manner, as far as regards allowance, with the exception of what is left from our table, but, if possible, with even less comfort, in one respect, inasmuch as no time whatever is set apart for their meals, which they snatch at any hour, and in any way that they cangenerally, however, standing, or squatting on their hams round the kitchen fire. They have no sleeping-rooms in the house, but when their work is over, retire, like the rest, to their hovels, the discomfort of which has to them all the addition of comparison with our mode of living. Now, in all establishments whatever, of course some disparity exists between the comforts of the drawing-room and best bed-rooms, and the servant's hall and attics, but here it is no longer a matter of degree. The young woman who performs the office of lady's-maid, and the lads who wait upon us at table, have neither table to feed at nor chair to sit down upon themselves. The boys sleep at night on the hearth by the kitchen fire, and the women upon a rough board bedstead, strewed with a little tree moss. All this shows how very torpid the sense of justice is apt to lie in the breasts of those who have it not awakened by the peremptory demands of others.