Vlademer had then ten sons. Three others were afterwards born to him. He divided his kingdom into ten provinces or states, over each of which he placed one of these sons as governor. On the frontiers of the empire he caused cities, strongly fortified, to be erected as safeguards against the invasion of remote barbarians. For several years Russia enjoyed peace with but trivial interruptions. The character of Vlademer every year wonderfully improved. Under his Christian teachers he acquired more and more of the Christian spirit, and that spirit was infused into all his public acts. He became the father of his people, and especially the friend and helper of the poor. The king was deeply impressed with the words of our Saviour, "Blessed are the merciful, for they shall obtain mercy," and with the declaration of Solomon, "He who giveth to the poor lendeth to the Lord."
In the excess of his zeal of benevolence he was disposed to forgive all criminals. Thus crime was greatly multiplied, and the very existence of the state became endangered. The clergy, in a body, remonstrated with him, assuring him that God had placed him upon the throne expressly that he might punish the wicked and thus protect the good. He felt the force of this reasoning, and instituted, though with much reluctance, a more rigorous government. War had been his passion. In this respect also his whole nature seemed to be changed, and nothing but the most dire necessity could lead him to an appeal to arms. The princess Anne appears to have been a sincere Christian, and to have exerted the most salutary influence upon the mind of her husband. In the midst of these great measures of reform, sudden sickness seized Vlademer in his palace, and he died, in the year 1015, so unexpectedly that he appointed no successor. His death caused universal lamentations, and thousands crowded to the church of Notre Dame, to take a last look of their beloved sovereign, whose body reposed there for a time in state, in a marble coffin. The remains were then deposited by the side of his last wife, the Christian princess Anne, who had died a few years before. The Russian historian, Karamsin, says:
"This prince, whom the church has recognized as equal to the apostles, merits from history the title of Great. It is God alone who can know whether Vlademer was a true Christian at heart, or if he were influenced simply by political considerations. It is sufficient for us to state that, after having embraced that divine religion, Vlademer appears to have been sanctified by it, and he developed a totally different character from that which he exhibited when involved in the darkness of paganism."
One of the sons of Vlademer, whose name was Sviatopolk, chanced to be at Kief at the time of his father's death. He resolved to usurp the throne and to cause the assassination of all the brothers from whom he could fear any opposition. Three of his brothers speedily fell victims to his bloody perfidy. Yaroslaf, who had been entrusted with the feudal government of Novgorod, being informed of the death of his father, of the usurpation of Sviatopolk and of the assassination of three of his brothers, raised an army of forty thousand men and marched upon Kief. Sviatopolk, informed of his approach, hastened, with all his troops to meet him. The two armies encountered each other upon the banks of the Dnieper about one hundred and fifty miles above Kief. The river separated them, and neither dared to attempt to cross in the presence of the other. Several weeks passed, the two camps thus facing each other, without any collision.
At length Yaroslaf, with the Novgorodians, crossed the stream stealthily and silently in a dark night, and fell fiercely upon the sleeping camp of Sviatopolk. His troops, thus taken by surprise, fought for a short time desperately. They were however soon cut to pieces or dispersed, and Sviatopolk, himself, saved his life only by precipitate flight. Yaroslaf, thus signally victorious, continued his march, without further opposition, to Kief, and entered the capital in triumph. Sviatopolk fled to Poland, secured the coöperation of the Polish king, whose daughter he had married, returned with a numerous army, defeated his brother in a sanguinary battle, drove him back to Novgorod, and again, with flying banners, took possession of Kief. The path of history now leads us through the deepest sloughs of perfidy and crime. Two of the sisters of Yaroslaf were found in Kief. One of them had previously refused the hand of the king of Poland. The barbarian in revenge seized her as his concubine. Sviatopolk, jealous of the authority which his father-in-law claimed, and which he could enforce by means of the Polish army, administered poison in the food of the troops. A terrible and unknown disease broke out in the camp, and thousands perished. The wretch even attempted to poison his father-in-law, but the crime was suspected, and the Polish king, Boleslas, fled to his own realms.
Sviatopolk was thus again left so helpless as to invite attack. Yaroslaf with eagerness availed himself of the opportunity. Raising a new army, he marched upon Kief, retook the city and drove his brother again into exile. The energetic yet miserable man fled to the banks of the Volga, where he formed a large army of the ferocious Petchénègues, exciting their cupidity with promises of boundless pillage. With these wolfish legions, he commenced his march back again upon his own country. The terrible encounter took place on the banks of the Alta. Russian historians describe the conflict as one of the most fierce in which men have ever engaged. The two armies precipitated themselves upon each other with the utmost fury, breast to breast, swords, javelins and clubs clashing against brazen shields. The Novgorodians had taken a solemn oath that they would conquer or die. Three times the combatants from sheer exhaustion ceased the strife. Three times the deadly combat was renewed with redoubled ardor. The sky was illumined with the first rays of the morning when the battle commenced. The evening twilight was already darkening the field before the victory was decided. The hordes of the wretched Sviatopolk were then driven in rabble rout from the field, leaving the ground covered with the slain. The defeat was so awful that Sviatopolk was plunged into utter despair. Half dead with terror, tortured by remorse, and pursued by the frown of Heaven, he fled into the deserts of Bohemia, where he miserably perished, an object of universal execration. In the annals of Russia the surname of miserable is ever affixed to this infamous prince.
Yaroslaf, thus crowned by victory, received the undisputed title of sovereign of Russia. It was now the year 1020. For several years Yaroslaf reigned in prosperity. There were occasional risings of barbaric tribes, which, by force of arms, he speedily quelled. Much time and treasure were devoted to the embellishment of the capital; churches were erected; the city was surrounded by brick walls; institutions of learning were encouraged, and, most important of all, the Bible was translated into the Russian language. It is recorded that the king devoutly read the Scriptures himself, both morning and evening, and took great interest in copying the sacred books with his own hands.
The closing years of life this illustrious prince passed in repose and in the exercises of piety, while he still continued, with unintermitted zeal, to watch over the welfare of the state. Nearly all the pastors of the churches were Greeks from Constantinople, and Yaroslaf, apprehensive that the Greeks might acquire too much influence in the empire, made great efforts to raise up Russian ecclesiastics, and to place them in the most important posts. At length the last hours of the monarch arrived, and it was evident that death was near. He assembled his children around his bed, four sons and five daughters, and thus affectingly addressed them:
The closing years of life this illustrious prince passed in repose and in the exercises of piety, while he still continued, with unintermitted zeal, to watch over the welfare of the state. Nearly all the pastors of the churches were Greeks from Constantinople, and Yaroslaf, apprehensive that the Greeks might acquire too much influence in the empire, made great efforts to raise up Russian ecclesiastics, and to place them in the most important posts. At length the last hours of the monarch arrived, and it was evident that death was near. He assembled his children around his bed, four sons and five daughters, and thus affectingly addressed them:
"I am about to leave the world. I trust that you, my dear children, will not only remember that you are brothers and sisters, but that you will cherish for each other the most tender affection. Ever bear in mind that discord among you will be attended with the most funereal results, and that it will be destructive of the prosperity of the state. By peace and tranquillity alone can its power be consolidated.
"Ysiaslaf will be my successor to ascend the throne of Kief. Obey him as you have obeyed your father. I give Tchernigof to Sviatoslaf; Pereaslavle to Vsevolod; and Smolensk to Viatcheslaf. I hope that each of you will be satisfied with his inheritance. Your oldest brother, in his quality of sovereign prince, will be your natural judge. He will protect the oppressed and punish the guilty."
On the 19th of February, 1054, Yaroslaf died, in the seventy-first year of his age. His subjects followed his remains in tears to the tomb, in the church of St. Sophia, where his marble monument, carved by Grecian artists, is still shown. Influenced by a superstition common in those days, he caused the bones of Oleg and Yaropolk, the two murdered brothers of Vlademer, who had perished in the errors of paganism, to be disinterred, baptized, and then consigned to Christian burial in the church of Kief. He established the first public school in Russia, where three hundred young men, sons of the priests and nobles, received instruction in all those branches which would prepare them for civil or ecclesiastical life. Ambitious of making Kief the rival of Constantinople, he expended large sums in its decoration. Grecian artists were munificently patronized, and paintings and mosaics of exquisite workmanship added attraction to churches reared in the highest style of existing art. He even sent to Greece for singers, that the church choirs might be instructed in the richest utterances of music. He drew up a code of laws, called Russian Justice, which, for that dark age, is a marvelous monument of sagacity, comprehensive views and equity.
The death of Yaroslaf proved an irreparable calamity; for his successor was incapable of leading on in the march of civilization, and the realm was soon distracted by civil war. It is a gloomy period, of three hundred years, upon which we now must enter, while violence, crime, and consequently misery, desolated the land. It is worthy of record that Nestor attributes the woes which ensued, to the general forgetfulness of God, and the impiety which commenced the reign immediately after the death of Yaroslaf.
"God is just," writes the historian. "He punishes the Russians for their sins. We dare to call ourselves Christians, and yet we live like idolaters. Although multitudes throng every place of entertainment, although the sound of trumpets and harps resounds in our houses, and mountebanks exhibit their tricks and dances, the temples of God are empty, surrendered to solitude and silence."
Bands of barbarians invaded Russia from the distant regions of the Caspian Sea, plundering, killing and burning. They came suddenly, like the thunder-cloud in a summer's day, and as suddenly disappeared where no pursuit could find them. Ambitious nobles, descendants of former kings, plied all the arts of perfidy and of assassination to get possession of different provinces of the empire, each hoping to make his province central and to extend his sway over all the rest of Russia. The brothers of Ysiaslaf became embroiled, and drew the sword against each other. An insurrection was excited in Kief, the populace besieged the palace, and the king saved his life only by a precipitate abandonment of his capital. The military mob pillaged the palace and proclaimed their chieftain, Vseslaf, king.
Ysiaslaf fled to Poland. The Polish king, Boleslas II., who was a grandson of Vlademer, and who had married a Russian princess, received the fugitive king with the utmost kindness. With a strong Polish army, accompanied by the King of Poland, Ysiaslaf returned to Kief, to recover his capital by the sword. The insurgent chief who had usurped the throne, in cowardly terror fled. Ysiaslaf entered the city with the stern strides of a conqueror and wreaked horrible vengeance upon the inhabitants, making but little discrimination between the innocent and the guilty. Seventy were put to death. A large number had their eyes plucked out; and for a long time the city resounded with the cries of the victims, suffering under all kinds of punishments from the hands of this implacable monarch. Thus the citizens were speedily brought into abject submission. The Polish king, with his army, remained a long time at Kief, luxuriating in every indulgence at the expense of the inhabitants. He then returned to his own country laden with riches.
Ysiaslaf re-ascended the throne, having been absent ten months. Disturbances of a similar character agitated the provinces which were under the government of the brothers of Ysiaslaf, and which had assumed the authority and dignity of independent kingdoms. Thus all Russia was but an arena of war, a volcanic crater of flame and blood. Three years of conflict and woe passed away, when two of the brothers of Ysiaslaf united their armies and marched against him; and again he was compelled to seek a refuge in Poland. He carried with him immense treasure, hoping thus again to engage the services of the Polish army. But Boleslas infamously robbed him of his treasure, and then, to use an expression of Nestor, "showed him the way out of his kingdom."
The woe-stricken exile fled to Germany, and entreated the interposition of the emperor, Henry IV., promising to reward him with immense treasure, and to hold the crown of Russia as tributary to the German empire. The emperor was excited by the alluring offer, and sent embassadors to Sviatoslaf, now enthroned at Kief, ostensibly to propose reconciliation, but in reality to ascertain what the probability was of success in a warlike expedition to so remote a kingdom. The embassadors returned with a very discouraging report.
The banished prince thus disappointed, turned his steps to Rome, and implored the aid of Gregory VII., that renowned pontiff, who was ambitious of universal sovereignty, and who had assumed the title of King of kings. Ysiaslaf, in his humiliation, was ready to renounce his fidelity to the Greek church, and also the dignity of an independent prince. He promised, in consideration of the support of the pope, to recognize not only the spiritual power of Rome, but also the temporal authority of the pontiff. He also entered bitter complaints against the King of Poland. Ysiaslaf did not visit Rome in person, but sent his son to confer with the pope. Gregory, rejoiced to acquire spiritual dominion over Russia, received the application in the most friendly manner, and sent embassadors to the fugitive prince with the following letter:
"Gregory, bishop, servant of the servants of God, to Ysiaslaf, prince of the Russians, safety, health and the apostolic benediction.
"Your son, after having visited the sacred places at Rome, has humbly implored that he might be reëstablished in his possessions by the authority of Saint Peter, and has given his solemn vow to be faithful to the chief of the apostles. We have consented to grant his request, which we understand is in accordance with your wishes; and we, in the name of the chief of the apostles, confer upon him the government of the Russian kingdom.