The hair of the women is suffered to grow long, and is parted from the forehead across the head, at the back of which it is either collected into a kind of bag, or hangs down over the shoulders. Their moccasins are like those of the men, as are also the leggings, which do not however reach beyond the knee, where it is met by a long loose shift of skin which reaches nearly to the ancles: this is fastened over the shoulders by a string and has no sleeves, but a few pieces of the skin hang a short distance down the arm. Sometimes a girdle fastens this skin round the waist, and over all is thrown a robe like that worn by the men. They seem fond of dress. Their lodges are very neatly constructed, in the same form as those of the Yanktons; they consist of about one hundred cabins, made of white buffaloe hide dressed, with a larger one in the centre for holding councils and dances. They are built round with poles about fifteen or twenty feet high, covered with white skins; these lodges may be taken to pieces, packed up, and carried with the nation wherever they go, by dogs which bear great burdens. The women are chiefly employed in dressing buffaloe skins: they seem perfectly well disposed, but are addicted to stealing any thing which they can take without being observed. This nation, although it makes so many ravages among its neighbours, is badly supplied with guns. The water which they carry with them is contained chiefly in the paunches of deer and other animals, and they make use of wooden bowls. Some had their heads shaved, which we found was a species of mourning for relations. Another usage, on these occasions, is to run arrows through the flesh both above and below the elbow.
While on shore to-day we witnessed a quarrel between two squaws, which appeared to be growing every moment more boisterous, when a man came forward, at whose approach every one seemed terrified and ran. He took the squaws, and without any ceremony whipped them severely; on inquiring into the nature of such summary justice, we learnt that this man was an officer well known to this and many other tribes. His duty is to keep the peace, and the whole interior police of the village is confided to two or three of these officers, who are named by the chief and remain in power some days, at least till the chief appoints a successor; they seem to be a sort of constable or sentinel, since they are always on the watch to keep tranquillity during the day, and guarding the camp in the night. The short duration of their office is compensated by its authority: his power is supreme, and in the suppression of any riot or disturbance no resistance to him is suffered: his person is sacred, and if in the execution of his duty he strikes even a chief of the second class, he cannot be punished for this salutary insolence. In general they accompany the person of the chief, and when ordered to any duty, however dangerous, it is a point of honour rather to die than to refuse obedience. Thus, when they attempted to stop us yesterday, the chief ordered one of these men to take possession of the boat: he immediately put his arms round the mast, and, as we understood, no force except the command of the chief would have induced him to release his hold. Like the other men their bodies are blackened, but their distinguishing mark is a collection of two or three raven skins fixed to the girdle behind the back in such a way, that the tails stick out horizontally from the body. On his head too is a raven skin split into two parts, and tied so as to let the beak project from the forehead.
Thursday September 27. We rose early, and the two chiefs took off, as a matter of course and according to their custom, the blanket on which they had slept. To this we added a peck of corn as a present to each. Captain Lewis and the chiefs went on shore to see a part of the nation that was expected, but did not come. He returned at two o'clock, with four of the chiefs and a warrior of distinction, called Wadrapa, (or on his guard); they examined the boat and admired whatever was strange, during half an hour, when they left it with great reluctance. Captain Clarke accompanied them to the lodge of the grand chief, who invited them to a dance, where, being joined by captain Lewis, they remained till a late hour. The dance was very similar to that of yesterday. About twelve we left them, taking the second chief and one principal warrior on board: as we came near the boat the man who steered the periogue, by mistake, brought her broadside against the boat's cable, and broke it. We called up all hands to their oars; but our noise alarmed the two Indians: they called out to their companions, and immediately the whole camp crowded to the shore; but after half an hour they returned, leaving about sixty men near us. The alarm given by the chiefs was said to be that the Mahas had attacked us, and that they were desirous of assisting us to repel it; but we suspected that they were afraid we meant to set sail, and intended to prevent us from doing so; for in the night the Maha prisoners had told one of our men, who understood the language, that we were to be stopped. We therefore, without giving any indication of our suspicion, prepared every thing for an attack, as the loss of our anchor obliged to come to near a falling bank, very unfavourable for defence. We were not mistaken in these opinions; for when in the morning,
Friday, September 28, after dragging unsuccessfully for the anchor, we wished to set sail, it was with great difficulty that we could make the chiefs leave the boat. At length we got rid of all except the great chief; when just as we were setting out, several of the chief's soldiers sat on the rope which held the boat to the shore. Irritated at this we got every thing ready to fire on them if they persisted, but the great chief said that these were his soldiers and only wanted some tobacco. We had already refused a flag and some tobacco to the second chief, who had demanded it with great importunity; but willing to leave them without going to extremities, we threw him a carrot of tobacco, saying to him, "You have told us that you were a great man, and have influence; now show your influence, by taking the rope from those men, and we will then go without any further trouble." This appeal to his pride had the desired effect; he went out of the boat, gave the soldiers the tobacco, and pulling the rope out of their hands delivered it on board, and we then set sail under a breeze from the S.E. After sailing about two miles we observed the third chief beckoning to us: we took him on board, and he informed us that the rope had been held by the order of the second chief, who was a double-faced man. A little farther on we were joined by the son of the chief, who came on board to see his father. On his return we sent a speech to the nation, explaining what we had done, and advising them to peace; but if they persisted in their attempts to stop us, we were willing and able to defend ourselves. After making six miles, during which we passed a willow island on the south and one sandbar, we encamped on another in the middle of the river. The country on the south-side was a low prairie, that on the north highland.
September 29. We set out early, but were again impeded by sandbars, which made the river shallow; the weather was however fair; the land on the north side low and covered with timber contrasted with the bluffs to the south. At nine o'clock we saw the second chief and two women and three men on shore, who wished us to take two women offered by the second chief to make friends, which was refused; he then requested us to take them to the other band of their nation, who were on the river not far from us: this we declined; but in spite of our wishes they followed us along shore. The chief asked us to give them some tobacco; this we did, and gave more as a present for that part of the nation which we did not see. At seven and a half miles we came to a small creek on the southern side, where we saw great numbers of elk, and which we called Notimber creek from its bare appearance. Above the mouth of this stream, a Ricara band of Pawnees had a village five years ago: but there are no remains of it except the mound which encircled the town. Here the second chief went on shore. We then proceeded, and at the distance of eleven miles encamped on the lower part of a willow island, in the middle of the river, being obliged to substitute large stones in the place of the anchor which we lost.
September 29. We set out early, but were again impeded by sandbars, which made the river shallow; the weather was however fair; the land on the north side low and covered with timber contrasted with the bluffs to the south. At nine o'clock we saw the second chief and two women and three men on shore, who wished us to take two women offered by the second chief to make friends, which was refused; he then requested us to take them to the other band of their nation, who were on the river not far from us: this we declined; but in spite of our wishes they followed us along shore. The chief asked us to give them some tobacco; this we did, and gave more as a present for that part of the nation which we did not see. At seven and a half miles we came to a small creek on the southern side, where we saw great numbers of elk, and which we called Notimber creek from its bare appearance. Above the mouth of this stream, a Ricara band of Pawnees had a village five years ago: but there are no remains of it except the mound which encircled the town. Here the second chief went on shore. We then proceeded, and at the distance of eleven miles encamped on the lower part of a willow island, in the middle of the river, being obliged to substitute large stones in the place of the anchor which we lost.
September 30. The wind was this morning very high from the southeast, so that we were obliged to proceed under a double-reefed mainsail, through the rain. The country presented a large low prairie covered with timber on the north side; on the south, we first had high barren hills, but after some miles it became of the same character as that on the opposite side. We had not gone far when an Indian ran after us, and begged to be carried on board as far as the Ricaras, which we refused: soon after, we discovered on the hills at a distance, a great number of Indians, who came towards the river and encamped ahead of us. We stopped at a sandbar, at about eleven miles, and after breakfasting proceeded on a short distance to their camp, which consisted of about four hundred souls. We anchored one hundred yards from the shore, and discovering that they were Tetons belonging to the band which we had just left: we told them that we took them by the hand, and would make each chief a present of tobacco; that we had been badly treated by some of their band, and that having waited for them two days below, we could not stop here, but referred them to Mr. Durion for our talk and an explanation of our views: they then apologized for what had past, assured us that they were friendly, and very desirous that we should land and eat with them: this we refused, but sent the periogue on shore with the tobacco, which was delivered to one of the soldiers of the chief, whom we had on board. Several of them now ran along the shore after us, but the chief threw them a twist of tobacco, and told them to go back and open their ears to our counsels; on which they immediately returned to their lodges. We then proceeded past a continuation of the low prairie on the north, where we had large quantities of grapes, and on the south saw a small creek and an island. Six miles above this, two Indians came to the bank, looked at us about half an hour, and then went without speaking over the hills to the southwest. After some time, the wind rose still higher, and the boat struck a log, turned, and was very near taking in water. The chief became so much terrified at the danger, that he hid himself in the boat, and as soon as we landed got his gun and told us that he wanted to return, that we would now see no more Tetons, and that we might proceed unmolested: we repeated the advice we had already given, presented him with a blanket, a knife, some tobacco, and after smoking with him he set out. We then continued to a sandbar on the north side, where we encamped, having come twenty and a half miles. In the course of the day we saw a number of sandbars which impede the navigation. The only animal which we observed was the white gull, then in great abundance.
October 1st, 1804. The weather was very cold and the wind high from the southeast during the night, and continued so this morning. At three miles distance, we had passed a large island in the middle of the river, opposite to the lower end of which the Ricaras once had a village on the south side of the river: there are, however, no remnants of it now, except a circular wall three or four feet in height, which encompassed the town. Two miles beyond this island is a river coming in from the southwest, about four hundred yards wide; the current gentle, and discharging not much water, and very little sand: it takes its rise in the second range of the Cote Noire or Black mountains, and its general course is nearly east; this river has been occasionally called Dog river, under a mistaken opinion that its French name was Chien, but its true appellation is Chayenne, and it derives this title from the Chayenne Indians: their history is the short and melancholy relation of the calamities of almost all the Indians. They were a numerous people and lived on the Chayenne, a branch of the Red river of Lake Winnipeg. The invasion of the Sioux drove them westward; in their progress they halted on the southern side of the Missouri below the Warreconne, where their ancient fortifications still exist; but the same impulse again drove them to the heads of the Chayenne, where they now rove, and occasionally visit the Ricaras. They are now reduced, but still number three hundred men.
Although the river did not seem to throw out much sand, yet near and above its mouth we find a great many sandbars difficult to pass. On both sides of the Missouri, near the Chayenne, are rich thinly timbered lowlands, behind which are bare hills. As we proceeded, we found that the sandbars made the river so shallow, and the wind was so high, that we could scarcely find the channel, and at one place were forced to drag the boat over a sandbar, the Missouri being very wide and falling a little. At seven and a half miles we came to at a point, and remained three hours, during which time the wind abated: we then passed within four miles two creeks on the south, one of which we called Centinel creek, and the other Lookout creek. This part of the river has but little timber; the hills are not so high as we have hitherto seen, and the number of sandbars extends the river to more than a mile in breadth. We continued about four and a half miles further, to a sandbar in the middle of the river, where we spent the night, our progress being sixteen miles. On the opposite shore, we saw a house among the willows and a boy to whom we called, and brought him on board. He proved to be a young Frenchman in the employ of a Mr. Valle a trader, who is now here pursuing his commerce with the Sioux.
Tuesday, October 2. There had been a violent wind from S.E. during the night, which having moderated we set sail with Mr. Valle, who visited us this morning and accompanied us for two miles. He is one of three French traders who have halted here, expecting the Sioux who are coming down from the Ricaras, where they now are, for the purposes of traffic. Mr. Valle tells us that he passed the last winter three hundred leagues up the Chayenne under the Black mountains. That river he represents as very rapid, liable to sudden swells, the bed and shores formed of course gravel, and difficult of ascent even for canoes. One hundred leagues from its mouth it divides into two branches, one coming from the south, the other at forty leagues from the junction enters the Black mountains. The land which it waters from the Missouri to the Black mountains, resembles the country on the Missouri, except that the former has even less timber, and of that the greater proportion is cedar. The Chayennes reside chiefly on the heads of the river, and steal horses from the Spanish settlement, a plundering excursion which they perform in a month's time. The Black mountains he observes are very high, covered with great quantities of pine, and in some parts the snow remains during the summer. There are also great quantities of goats, white bear, prairie cocks, and a species of animal which from his description must resemble a small elk, with large circular horns.