The Atlantic Monthly, Volume 04, No. 23, September, 1859 - Various 3 стр.


It has been reproachfully said that Scheffer is the painter for pretty women, for poets, and for lovers. The reproach is also a eulogium, since he must thus meet the demand of the human soul in its highest and finest development. Others have accused him of morbid sensibility. There is reason for the charge. He has not the full, round, healthy, development which belongs to the perfect type of Art. Compare the "St. Cecilia" of Schefferthis single figure, with such womanly depth of feeling, such lofty inspiration, yet so sadwith the joyous and almost girlish grace of Raphael's representation of the same subject, and we feel at once the height and the limitation of Scheffer's genius. There is always pathos, always suffering; we cannot recall a single subject, unless it be the group of rising spirits, in which struggle and sorrow do not form the key-note.

" In all your music, one pathetic minor
Your ears shall cross;
And all fair sights shall mind you of diviner,
With sense of loss."

This is one view of human life, but it is a transitional and imperfect one,neither that of the first healthy unconsciousness of childhood, nor of the full consciousness of a soul which has risen to that height of divine wisdom which feels the meaning of all suffering, of all life. The music of Beethoven expresses the struggle, the contest, the sufferings of humanity, as Art has never done before; but it always contains an eternal prophecy, rather than a mournful regret,and in the last triumphant symphony it swells onward and upward, until at last it bursts forth in all the freedom and gush of song, and its theme is "The Hymn to Joy." How much the fatherless home of Scheffer's childhood, how much his own desolated life, when his beloved companion was so early taken from his side, may have had to do with this melancholy cast of thought, or how far it belonged to his delicate physical constitution, we are not prepared to say. It becomes less prominent in his later compositions, "as faith became stronger and sight clearer"; and perhaps in those pictures yet unknown to us we may find still brighter omens of the new life of rest and joy into which he has entered.

If we turn from Scheffer's works to his life, our task is no less grateful and pleasing. The admiration and affection which his countrymen express for his character surpass even what they feel for his works. He was a noble, generous, active, benevolent friend of humanity. He gave freely to all who were in need, counsel, money, advice, personal care, and love. Young artists found him ever ready to help them. "He gave them," says M. Vitet, "home, atelier, material, sympathy,whatever they needed." Another writer, M. Anatole de la Lorge, said of him, while yet living,"Ary Scheffer has the rare good luck not to be exclusive. His heart can pity every suffering as fully as his pencil can portray it. A faithful and intimate friend of a now fallen dynasty, (that of Orléans,) proud, even distrustful towards men in power, indifferent to their opinion, inaccessible to their offers, Ary Scheffer, in his original individuality, is one of the most independent and most honorable political men of our country. His studio is the rendezvous of all opinions, provided they are honest,of all religions, provided they are sincere. There each one is received, not according to the habit which he wears, as the ancient proverb says, but according to the mind (esprit) which he has shown. We say mind, but it is heart that we should say; for Ary Scheffer seems to us to estimate the latter more highly than the former. His whole life proves it." Always an ardent friend of liberty, he was also a lover of law and order, and he rendered good service in their preservation in the capital during the Revolution of 1848, for which, he received honorable distinction.

The same writer quoted above gives an interesting description of his meeting with Ary Scheffer in the sick-room and by the death-bed of an Italian refugee, Emilia Manin. A young Venetian girl, full of devotion to her country and her proscribed father, she supported her exile with all a woman's courage, buoyed up by the hope of returning to her country, redeemed from its misery. She is described as possessing extraordinary powers of mind and great beauty of person. There were no questions, however sublime or abstract, which she did not treat with a surprising depth and sagacity. "Her speech, ordinarily timid and feeble, became emphatic and stirring; her great, dreamy eyes suddenly acquired unequalled energy; she spoke of the misfortunes of her country in terms so moving as to draw tears from our eyes." But the body which contained this burning soul was very frail, "and the poor Emilia, the silent martyr, turned her head upon her pillow, and took her first hour of repose. When no longer able to speak, she had traced with a trembling hand on a paper these last words,'Oh, Venice! I shall never see thee more!' She yet retained the position in which she drew her last breath, when Ary Scheffer came, as Tintoret formerly came to the bedside of his daughter, to retrace, with a hand unsteady through emotion, the features of Emilia Manin. This holy image, snatched by genius from death, is one of the most admirable works we have ever seen. She lies there, extended and cold,the poor child!in that peace unknown to the life which she had lived in the body. It is, indeed, the intelligent brow from which the inspiration of her soul seemed to speak. It is the delicate mouth and the pale lips, which, never uttering a murmur, betrayed the celestial goodness of her heart. In truth, it would have been difficult to hide our emotion, in recognizingthanks to the pure devotion of the painterthe touching features of this innocent victim, whom we had known, loved, and venerated during her life. Some hours later, we again found Ary Scheffer sustaining with us the tottering steps of Manin upon the freshly removed earth which was soon to cover the coffin of his child."

By the same loving and faithful hand were traced the features of the Abbé de Lamennais, a name so dear to those who live in the hope of new progress and liberty for humanity. "At the moment," says M. de la Lorge, "when death was yet tearing this great genius from the earth, the pencil of the artist restored him, in some sense alive, in the midst of us all, his friends, his disciples, his admirers. Hereafter, thanks to the indefatigable devotion of Ary Scheffer, we shall be permitted to see again the meagre visage, the burning eyes, the sad and energetic features of the Breton Apostle."

Into the domestic life of Scheffer it is not at present our privilege to enter. Some near friendthe brother, the daughter, the wifemay, perhaps, hereafter, lift the veil from the sacred spot, and reveal him to us in those relations which most deeply affect and most truly express a man's inmost nature. We close this notice with some slight sketch of his life in the atelier.

None could enter this room without a feeling of reverence and sacredness. In the failing light of a November afternoon, all was subdued to a quiet and religious tone. Large and commodious in size, it was filled with objects of the deepest interest. Nothing was in disorder; there was no smoke, no unnecessary litter; yet everywhere little sketches or hints of pictures were perceptible among the casts, which one longed to bring forth into the light. A few portraits especially dear to himbest of all, that of his motherwere on the walls; a few casts of the finest statuesamong others, that of the Venus de Miloaround the room. His last copy of the "Francesca da Rimini," and the original picture of "The Three Marys," and the yet unfinished "Temptation on the Mount," were all there. On the easel stood the picture of the "Group of Spirits ascending to Heaven." Such was the aspect of this celebrated atelier, as we saw it in 1854. But "the greatest thing in the room was the master of it." Ary Scheffer was then about sixty years of age, but was still healthy and fresh in appearance. His face was rather German than French, and bore the stamp of purity and goodness in every line; but the eyes especially had the fire of genius tempered by gentleness and love. It was a face which satisfied you at once, answering to all you could ask of the painter of "Mignon," and the "Christus Consolator." His manner was quiet and reserved, but courteous. Unconscious modesty was the peculiar charm of his appearance. One of our party said that he reminded him strongly of Allston. It was a reverend presence, which forbade common topics, and strangers thus meeting had few words to say. As we turned away, we knew that we should never meet again on earth; but we had gained a new life, and we had beheld, as it were, the face of an angel.

By the same loving and faithful hand were traced the features of the Abbé de Lamennais, a name so dear to those who live in the hope of new progress and liberty for humanity. "At the moment," says M. de la Lorge, "when death was yet tearing this great genius from the earth, the pencil of the artist restored him, in some sense alive, in the midst of us all, his friends, his disciples, his admirers. Hereafter, thanks to the indefatigable devotion of Ary Scheffer, we shall be permitted to see again the meagre visage, the burning eyes, the sad and energetic features of the Breton Apostle."

Into the domestic life of Scheffer it is not at present our privilege to enter. Some near friendthe brother, the daughter, the wifemay, perhaps, hereafter, lift the veil from the sacred spot, and reveal him to us in those relations which most deeply affect and most truly express a man's inmost nature. We close this notice with some slight sketch of his life in the atelier.

None could enter this room without a feeling of reverence and sacredness. In the failing light of a November afternoon, all was subdued to a quiet and religious tone. Large and commodious in size, it was filled with objects of the deepest interest. Nothing was in disorder; there was no smoke, no unnecessary litter; yet everywhere little sketches or hints of pictures were perceptible among the casts, which one longed to bring forth into the light. A few portraits especially dear to himbest of all, that of his motherwere on the walls; a few casts of the finest statuesamong others, that of the Venus de Miloaround the room. His last copy of the "Francesca da Rimini," and the original picture of "The Three Marys," and the yet unfinished "Temptation on the Mount," were all there. On the easel stood the picture of the "Group of Spirits ascending to Heaven." Such was the aspect of this celebrated atelier, as we saw it in 1854. But "the greatest thing in the room was the master of it." Ary Scheffer was then about sixty years of age, but was still healthy and fresh in appearance. His face was rather German than French, and bore the stamp of purity and goodness in every line; but the eyes especially had the fire of genius tempered by gentleness and love. It was a face which satisfied you at once, answering to all you could ask of the painter of "Mignon," and the "Christus Consolator." His manner was quiet and reserved, but courteous. Unconscious modesty was the peculiar charm of his appearance. One of our party said that he reminded him strongly of Allston. It was a reverend presence, which forbade common topics, and strangers thus meeting had few words to say. As we turned away, we knew that we should never meet again on earth; but we had gained a new life, and we had beheld, as it were, the face of an angel.

Two American artists stood with us in that room: one a fair young girl, whose purity of soul was mirrored in her beautiful face, who had gone to Paris to continue her studies in an art which she loved as she did her life; the other, a man of mature age, whose high and reverent genius has always met with a loving and faithful appreciation among his countrymen, which does them as much honor as it did him. The young girl lay down to die amid her labors, and her frail body rests amid the flowers and trees of Montmartre; the grown man came home but to bid farewell to home, friends, and life; the great artist whom we met to honor has gone home too. A threefold halo of sanctity rests on that room to us.

To those who shared the privilege of Scheffer's friendship this room was endeared by hours of the richest social enjoyment. His liberal hospitality welcomed all ranks and all classes. It is related that Louis Philippe once sat waiting for him in the atelier, and answered a knock at the door. The visitor was delivering his messages to him, when the artist returned, and was somewhat surprised to find his royal friend playing the part of concierge. "It was not rare to meet in this atelier the great men of finance, who counted themselves among his most passionate admirers." Here was conversation, not without gayety, but without loud laughter or revelry. Scheffer was very fond of music of the highest order. He was a generous patron of musicians, and loved to listen to music while he was engaged in painting. His friends sometimes held an extemporaneous concert in his room, without preparation, programme, or audience. Think of listening to an andante of Mozart's, played in that room! "Music doubled her power, and painting seemed illuminated." Beethoven was his favorite composer; his lofty genius harmonized with, and satisfied the longings of, Scheffer's aspiring nature.

Ary Scheffer was a personal friend of the Orléans family. He was, however, an ardent lover of liberty; and his hospitalities were free to all shades of opinion. He did not forsake this family when their star went down. Hearing of the death of Hélène, the Duchess of Orléans, he hastened to England, to pay a last tribute of love and respect to her memory. The English climate had always been ungenial to him. He took a severe cold, which proved fatal in its results. He died soon after his return to Paris, on the 16th of June, 1858. Sadly as the news of his death struck upon our hearts, it seemed no great change for him to die. So pure and holy was his life, so spiritual his whole nature, so lofty his aspirations, that it seemed as if

" He might to Heaven from Paradise go,
As from one room to another."

Ary Scheffer was twice married. His first wife died early. Many years after her death he again married,very happily, as we have heard. He leaves behind him one daughter, who is also an artist. Under her loving care, we trust every relic of his artistic labors and every trait of his personal life will be faithfully preserved.

Both his brothers lived to middle age. One, of whom we know little but that M. Vitet calls him "a distinguished man," died in 1855. The only surviving brother, Henri, is also a painter, of considerable reputation. He is a thorough and accomplished draughtsman, and a superior teacher. His atelier is one of the few in Paris which are open to women, and several American ladies have enjoyed its advantages.

We have spoken of Scheffer's love for his native country. By his will he bequeathed to his native town of Dordrecht "the portrait of Sir J. Reynolds, by Scheffer; a dog lying down, life-size, by the same; a copy of the picture of the 'Christus Remunerator,' on pasteboard, of the size of the original in England; a copy of the 'Christus Consolator,'both by himself: also, his own statue, in plaster; his own bust, by his daughter; and the Virgin and Infant Jesus, by himself." The town of Dordrecht proposes to erect a statue in commemoration of the fame of the great artist.

It is too early to assign to Ary Scheffer the rank which he will finally occupy in the new era of French Art which is coeval with his labors. He will always stand as the companion of Ingres and Delaroche and Géricault; and if his successors surpass him even in his own path, they will owe much to him who helped to open the way. He lived through times of trouble, when a man's faith in humanity might well be shaken, yet he remained no less a believer in and lover of mankind. Brighter days for France may lead her artists to a healthier and freer development; but they can never be more single-hearted, true, and loving than Ary Scheffer.

A Visit to Martha's Vineyard

We have all, in our days of atlases and "the use of the globes," been made aware of the fact, that off the southern shore of Massachusetts lies a long and narrow island, called Martha's Vineyard, one of the many defences thrown out by the beleaguered New England coast against its untiring foe, the Atlantic.

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