The White Ladies of Worcester: A Romance of the Twelfth Century - Florence Barclay 5 стр.


"And, in the centuries to come, when all things may be changed in this our land, when we shall long have gone to dust, when our loved cloisters may have crumbled into ruin; still the hills of Malvern will stand, and the silvery Severn flow along the valley; while here, in this very gardenif it be a garden stillthe robin will build his nest, and carol his happy song.

"Mark you this, dear Mary Antony: all things made by man hold within them the elements of change and of decay. But nature is at one with God, and therefore immutable. Earthly kingdoms may rise and wane; mighty cities may spring up, then fall into ruin. Nations may conquer and, in their turn, be conquered. Man may slay man and, in his turn, be slain. But, through it all, the mountains stand, the rivers flow, the forests wave, and the redbreast builds his nest in the hawthorn, and warbles a love-song to his mate."

The Prioress rose and stretched wide her arms to the sunlit garden, to the bough where the robin sang.

"Oh, to be one with God and with Nature!" she cried. "Oh, to know the essential mysteries of Life and Light and Love! This is Life Eternal!"

She had forgotten the old lay-sister; aye, for the moment she had forgotten the Convent and the cloister, the mile-long walk in darkness, the chant of the unseen monks. She trod again the springy heather of her youth; she heard the rush of the mountain stream; the sigh of the great forest; the rustle of the sunlit glades, alive with, life. These all were in the robin's song. Then

Within the Convent, the Refectory bell clanged loudly.

The Prioress let fall her arms.

She picked up the nosegay of weeds.

"Come, Antony," she said, "let us go and discover whether Sister Mary Augustine hath contrived to make the pasties light and savoury, even without the aid of the advice she might have had from thee."

Old Mary Antony, gleeful and marvelling, followed the stately figure of the Prioress. Never was shriven soul more blissfully at peace. She had kept back nothing; yet the Reverend Mother had imposed no punishment, had merely asked a promise which, in the fulness of her gratitude, Mary Antony had found it easy to give.

Truly the broth of Mother Sub-Prioress should, for the future, contain naught but what was grateful and soothing.

But, as she entered the Refectory behind the Reverend Mother and saw all the waiting nuns arise, old Mary Antony laid her finger to her nose.

"That 'little bird' shall have the castor beans," she said, "That 'little bird' shall have them. Not my pretty robin, but the other!"

And, sad to say, poor Sister Seraphine was sorely griped that night, and suffered many pangs.

CHAPTER VII

THE MADONNA IN THE CLOISTER

The Prioress knelt, in prayer and meditation, before the figure of the Virgin Mother holding upon her knees the holy Babe.

Moonlight flooded the cell with a pure radiance.

Mary Antony's posy of weeds, offered, according to promise, at the Virgin's shrine, took on, in that silver splendour, the semblance of lilies and roses.

The Prioress knelt long, with clasped hands and bowed head, as white and as motionless as the marble before her. But at length she lifted her face, and broke into low pleading.

"Mother of God," she said, "help this poor aching heart; still the wild hunger at my breast. Make me content to be at one with the Divine, and to let Nature go. . . . Thou knowest it is not the man I want. In all the long years since he played traitor to his troth to me, I have not wanted the man. The woman he wed may have him, unbegrudged by me. I do not envy her the encircling of his arms, though time was when I felt them strong and tender. I do not want the man, butO, sweet Mother of GodI want the man's little child! I envy her the motherhood which, but for her, would have been mine. . . . I want the soft dark head against my breast. . . . I want sweet baby lips drawing fresh life from mine. . . . I want the little feet, resting together in my hand. . . . All Nature sings of life, and the power to bestow life. Yet mine arms are empty, and my strength does but carry mine own self to and fro. . . . Oh, give me grace to turn my thoughts from Life to Sacrifice."

The Prioress rose, crossed the floor, and knelt long in prayer and contemplation before the crucifix.

The moonlight fell upon the dying face of the suffering Saviour, upon the crown of thorns, the helpless arms out-stretched, the bleeding feet.

O, Infinite Redeemer! O, mighty Sacrifice! O, Love of God, made manifest!

The Prioress knelt long in adoring contemplation. At intervals she prostrated herself, pressing her forehead against the base of the cross.

At length she rose and moved toward the inner room, where stood her couch.

But even as she reached the threshold she turned quickly back, and kneeling before the Virgin and Child clasped the little marble foot of the Babe, covered it with kisses, and pressed it to her breast.

Then, lifting despairing eyes to the tender face of the Madonna: "O, Mother of God," she cried, "grant unto me to love the piercèd feet of thy dear Son crucified, more than I love the little, baby feet of the Infant Jesus on thy knees."

A great calm fell upon her after this final prayer. It seemed, of a sudden, more efficacious than all the long hours of vigil. She felt persuaded that it would be granted.

She rose to her feet, almost too much dazed and too weary to cross to the inner cell.

A breath of exquisite fragrance filled the air.

At the feet of the Madonna stood a wondrous bouquet of lilies of the valley and white roses.

Pale but radiant, the Prioress passed into her sleeping-chamber. The loving heart of old Mary Antony had been full of lilies and roses. It was not her fault that her old hands had been filled with weeds. Divine Love, understanding, had wrought this gracious miracle.

As the Prioress stretched herself upon her couch, she murmured softly: "The Lord seeth not as man seeth: for man looketh on the outward appearance, but the Lord looketh on the heart.

"And, after all, this miracle of the Divine perception doth take place daily.

"Alas, when our vaunted roses and lilies appear, in His sight, as mere worthless weeds.

"The Lord looketh on the heart."

* * * * * *

When the Prioress awoke, the sunlight filled her chamber.

She hastened to the archway between the cells, and looked.

The dandelions seemed more gaily golden, in the morning light. The bindweed had faded.

The Prioress was disappointed. She had counted upon sending early for old Mary Antony. She had pictured her bewildered joy. Yet now the nosegay was as before.

Morning light is ever a test for transformations. Things are apt to look again as they were.

But a fragrance of roses and lilies still lingered in the chamber.

The blessèd Virgin smiled upon the Babe.

And there was peace in the heart of the Prioress. Her long vigil, her hours of prayer, had won for her the sense of a calm certainty of coming victory.

Strong in that certainty, she bent, and gently kissed the little feet of the holy Babe.

Then, as was her wont, she sounded the bell which called the entire community to arise, and to begin a new day.

CHAPTER VIII

ON THE WINGS OF THE STORM

In the afternoon of that day, Mary Antony awaited, in the cloisters, the return of the White Ladies from Vespers. Twenty only, had gone; and, fearful lest she should make mistake with the unusual number, the old lay-sister spent the time of waiting in counting the twenty peas afresh, passing them back and forth from one hand to the other.

Mother Sub-Prioress was still unable to leave her bed.

And there was peace in the heart of the Prioress. Her long vigil, her hours of prayer, had won for her the sense of a calm certainty of coming victory.

Strong in that certainty, she bent, and gently kissed the little feet of the holy Babe.

Then, as was her wont, she sounded the bell which called the entire community to arise, and to begin a new day.

CHAPTER VIII

ON THE WINGS OF THE STORM

In the afternoon of that day, Mary Antony awaited, in the cloisters, the return of the White Ladies from Vespers. Twenty only, had gone; and, fearful lest she should make mistake with the unusual number, the old lay-sister spent the time of waiting in counting the twenty peas afresh, passing them back and forth from one hand to the other.

Mother Sub-Prioress was still unable to leave her bed.

Sister Mary Augustine stayed to tend her.

Sister Teresa was in less pain, but fevered still, and strangely weak. The Reverend Mother forbade her to rise.

Shortly before the bell rang calling the nuns to form procession in the cloisters, Sister Seraphine declared herself unable for the walk, and begged to be allowed to remain behind. The Prioress found herself misdoubting this sudden indisposition of Sister Seraphine who, though flushed and excited, shewed none of the usual signs of sickness.

Not wishing, however, to risk having a third patient upon her hands, the Reverend Mother gave leave for her to stay, but also elected to remain behind, herself; letting Sister Mary Rebecca, who had recovered from her indisposition, lead the procession.

Thus the Reverend Mother contrived to keep Sister Seraphine with her during the absence of the other nuns, giving her translations from the Sacramentaries to copy upon strips of vellum, until shortly before the hour when the White Ladies would return from Vespers, when she sent her to her cell for the time of prayer and meditation.

Left alone, the Prioress examined the copies, fairly legible, but sadly unlike her own beautiful work. She sighed and, putting them away, rose and paced the room, questioning how best to deal with the pretty but wayward young nun.

Two definite causes led the Prioress to mistrust Sister Seraphine: one, that she had called upon "Wilfred" to come and save her, and had admitted having expected him to appear and carry her off before she made her final profession; the other, that she had tried to start an evil report concerning the old lay-sister, Mary Antony. The Prioress pondered what means to take in order to bring Sister Seraphine to a better mind.

As the Prioress walked to and fro, unconsciously missing the daily exercise of the passage to the Cathedral, she noted a sudden darkening of her chamber. Going to the window, she saw the sky grown black with thunder clouds. So quickly the storm gathered, that the bright summer world without seemed suddenly hung over with a deep purple pall.

Birds screamed and darted by, on hurried wing; then, reaching home, fell silent. All nature seemed to hold its breath, awaiting the first flash, and the first roll of thunder.

Still standing at her window, the Prioress questioned whether the nuns were returned, and safely in their cells. While underground they would know nothing of it; but they loved not passing along the cloisters in a storm.

The Prioress wondered why she had not heard the bell announcing their return, and calling to the hour of prayer and silence. Also why Mary Antony had not brought in the key and her report.

Thinking to inquire into this, she turned from the window, just as a darting snake of fire cleft the sky. A crash of thunder followed; and, at that moment, the door of the chamber bursting open, old Mary Antony, breathless, stumbled in, forgetting to knock, omitting to kneel, not waiting leave to speak, both hands outstretched, one tightly clenched, the other holding the great key: "Oh, Reverend Mother!" she gasped. Then the stern displeasure on that loved face silenced her. She dropped upon her knees, ashen and trembling.

Now the Prioress held personal fear in high scorn; and if, after ninety years' experience of lightning and thunder, Mary Antony was not better proof against their terrors, the Prioress felt scant patience with her. She spoke sternly.

"How now, Mary Antony! Why this unseemly haste? Why this rush into my presence; no knock; no pause until I bid thee enter? Is the storm-fiend at thy heels? Now shame upon thee!"

For only answer, Mary Antony opened her clenched hand: whereupon twenty peas fell pattering to the floor, chasing one another across the Reverend Mother's cell.

The Prioress frowned, growing suddenly weary of these games with peas.

"Have the Ladies returned?" she asked.

Mary Antony grovelled nearer, let fall the key, and seized the robe of the Prioress with both hands, not to carry it to her lips, but to cling to it as if for protection.

With the clang of the key on the flags, a twisted blade of fire rent the sky.

As the roar which followed rolled away, echoed and re-echoed by distant hills, the old lay-sister lifted her face.

Her lips moved, her gums rattled; the terror in her eyes pleaded for help.

This was the moment when it dawned on the Prioress that there was more here than fear of a storm.

Stooping she laid her hands firmly, yet with kindness in their strength, on the shaking shoulders.

"What is it, dear Antony?" she said.

"Twenty White Ladies went," whispered the old lay-sister. "I counted them. Twenty White Ladies went; but"

"Well?"

"Twenty-one returned," chattered Mary Antony, and hid her face in the Reverend Mother's robe.

Two flashes, with their accompanying peals of thunder passed, before the Prioress moved or spoke. Then raising Mary Antony she placed her in a chair, disengaged her robe from the shaking hands, passed out into the cell passage, and herself sounded the call to silence and prayer.

Returning to her cell she shut the door, poured out a cordial and put it to the trembling lips of Mary Antony. Then taking a seat just opposite, she looked with calm eyes at the lay-sister.

"What means this story?" said the Prioress.

"Reverend Mother, twenty holy Ladies went"

"I know. And twenty returned."

"Aye," said the old woman more firmly, nettled out of her speechlessness; "twenty returned; and twenty peas I dropped from hand to hand. Thenwhen no pea remainedyet another White Lady glided by; and with her went an icy wind, and around her came the blackness of the storm.

"Down the steps I fled, locked the door, and took the key. How I mounted again, I know not. As I drew level with the cloisters, I saw that twenty-first White Lady, for whomSaint Peter knowsI held no pea, passing from the cloisters into the cell passage. As I hastened on, fain to see whither she went, a blinding flash, like an evil twisting snake, shot betwixt her and me. When I could see again, she was gone. I fled to the Reverend Mother, and ran in on the roar of the thunder."

"Saw you her face, Mary Antony?"

"Nay, Reverend Mother. But, of late, the holy Ladies mostly walk by with their faces shrouded."

"I know. Now, see here, dear Antony. Two peas dropped together, the while you counted one."

"Nay, Reverend Mother. Twenty peas dropped one by one; also I counted twenty White Ladies. And, after I had counted twenty, yet another passed."

"But how could that be?" objected the Prioress. "If twenty went, but twenty could return. Who should be the twenty-first?"

Then old Mary Antony leaned forward, crossing herself.

"Sister Agatha," she whispered, tremulously. "Poor Sister Agatha returned to us again."

But, even as she said it, swift came a name to the mind of the Prioress, answering her own question, and filling her with consternation and a great anger. "Wilfred! Wilfred, are you come to save me?" foolish little Seraphine had said. Was such sacrilege possible? Could one from the outside world have dared to intrude into their holy Sanctuary?

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