Determined to spare no exertions, and to neglect no means, by which he might enter into the very penetralia of his mighty masters meaning, Vivian determined to attack the latter Platonists. These were a race of men, of whose existence he knew merely by the references to their productions which were sprinkled in the commentaries of his best editions. In the pride of boyish learning, Vivian had limited his library to Classics, and the proud leaders of the later schools did not consequently grace his diminutive bookcase. In this dilemma he flew to his father, and confessed by his request that his favourites were not all-sufficient.
Father! I wish to make myself master of the latter Platonists. I want Plotinus, and Porphyry, and Iamblichus, and Syrirnus, and Maximus Tyrius, and Proclus, and Hierocles, and Sallustius, and Damascius.
Mr. Grey stared at his son, and laughed.
My dear Vivian! are you quite convinced that the authors you ask for are all pure Platonists? or have not some of them placed the great end rather in practical than theoretic virtue, and thereby violated the first principles of your master? which would be shocking. Are you sure, too, that these gentlemen have actually withdrawn the sacred veil, which covers from profane eyes the luminous spectacles? Are you quite convinced that every one of these worthies lived at least five hundred years after the great master? for I need not tell so profound a Platonist as yourself that it was not till that period that even glimpses of the great masters meaning were discovered. Strange! that TIME should alike favour the philosophy of theory and the philosophy of facts. Mr. Vivian Grey, benefiting, I presume, by the lapse of further centuries, is about to complete the great work which Proclus and Porphyry commenced.
My dear sir! you are pleased to be amusing this morning.
My dear boy! I smile, but not with joy. Sit down, and let us have a little conversation together. Father and son, and father and son on such terms as we are, should really communicate oftener together than we do. It has been, perhaps, my fault; it shall not be so again.
My dear sir!
Nay, nay, it shall be my fault now. Whose it shall be in future, Vivian, time will show. My dear Vivian, you have now spent upwards of a year under this roof, and your conduct has been as correct as the most rigid parent might require. I have not wished to interfere with the progress of your mind, and I regret it. I have been negligent, but not wilfully so. I do regret it; because, whatever may be your powers, Vivian, I at least have the advantage of experience. I see you smile at a word which I so often use. Well, well, were I to talk to you for ever, you would not understand what I mean by that single word. The time will come when you will deem that single word everything. Ardent youths in their closets, Vivian, too often fancy that they are peculiar beings; and I have no reason to believe that you are an exception to the general rule. In passing one whole year of your life, as you have done, you doubtless imagine that you have been spending your hours in a manner which no others have done before. Trust me, my boy, thousands have done the same; and, what is of still more importance, thousands are doing, and will do, the same. Take the advice of one who has committed as many, ay more, follies than yourself; but who would bless the hour that he had been a fool if his experience might be of benefit to his beloved son.
My father!
Nay, dont agitate yourself; we are consulting together. Let us see what is to be done. Try to ascertain, when you are alone, what may be the chief objects of your existence in this world. I want you to take no theological dogmas for granted, nor to satisfy your doubts by ceasing to think; but, whether we are in this world in a state of probation for another, or whether we cease altogether when we cease to breathe, human feelings tell me that we have some duties to perform; to our fellow creatures, to our friends, to ourselves. Pray tell me, my dear boy, what possible good your perusal of the latter Platonists can produce to either of these three interests? I trust that my child is not one of those who look with a glazed eye on the welfare of their fellow-men, and who would dream away an useless life by idle puzzles of the brain; creatures who consider their existence as an unprofitable mystery, and yet are afraid to die. You will find Plotinus in the fourth shelf of the next room, Vivian.
CHAPTER VII
In England, personal distinction is the only passport to the society of the great. Whether this distinction arise from fortune, family, or talent, is immaterial; but certain it is, to enter into high society, a man must either have blood, a million, or a genius.
The reputation of Mr. Grey had always made him an honoured guest among the powerful and the great. It was for this reason that he had always been anxious that his son should be at home as little as possible; for he feared for a youth the fascination of London society. Although busied with his studies, and professing not to visit, Vivian could not avoid occasionally finding himself in company in which boys should never be seen; and, what was still worse, from a certain social spirit, an indefinable tact with which Nature had endowed him, this boy of nineteen began to think this society delightful. Most persons of his age would have passed through the ordeal with perfect safety; they would have entered certain rooms, at certain hours, with stiff cravats, and Nugee coats, and black velvet waistcoats; and after having annoyed all those who condescended to know of their existence, with their red hands and their white gloves, they would have retired to a corner of the room, and conversationised with any stray four-year-older not yet sent to bed.
But Vivian Grey was a graceful, lively lad, with just enough of dandyism to preserve him from committing gaucheries, and with a devil of a tongue. All men will agree with me that the only rival to be feared by a man of spirit is a clever boy. What makes them so popular with women it is difficult to explain; however, Lady Julia Knighton, and Mrs. Frank Delmington, and half a score of dames of fashion, were always patronising our hero, who found an evening spent in their society not altogether dull, for there is no fascination so irresistible to a boy as the smile of a married woman. Vivian had passed such a recluse life for the last two years and a half, that he had quite forgotten that he was once considered an agreeable fellow; and so, determined to discover what right he ever had to such a reputation, he dashed into all these amourettes in beautiful style.
But Vivian Grey was a young and tender plant in a moral hothouse. His character was developing itself too soon. Although his evenings were now generally passed in the manner we have alluded to, this boy was, during the rest of the day, a hard and indefatigable student; and having now got through an immense series of historical reading, he had stumbled upon a branch of study certainly the most delightful in the world; but, for a boy, as certainly the most perilous, THE STUDY OF POLITICS.
And now everything was solved! the inexplicable longings of his soul, which had so often perplexed him, were at length explained. The want, the indefinable want, which he had so constantly experienced, was at last supplied; the grand object on which to bring the powers of his mind to bear and work was at last provided. He paced his chamber in an agitated spirit, and panted for the Senate.
It may be asked, what was the evil of all this? and the reader will, perhaps, murmur something about an honourable spirit and youthful ambition. The evil was great. The time drew nigh for Vivian to leave his home for Oxford, that is, for him to commence his long preparation for entering on his career in life. And now this person, who was about to be a pupil, this stripling, who was going to begin his education, had all the desires of a matured mind, of an experienced man, but without maturity and without experience. He was already a cunning reader of human hearts; and felt conscious that his was a tongue which was born to guide human beings. The idea of Oxford to such an individual was an insult!
CHAPTER VIII
We must endeavour to trace, if possible, more accurately the workings of Vivian Greys mind at this period of his existence. In the plenitude of his ambition, he stopped one day to enquire in what manner he could obtain his magnificent ends.
The Bar: pooh! law and bad jokes till we are forty; and then, with the most brilliant success, the prospect of gout and a coronet. Besides, to succeed as an advocate, I must be a great lawyer; and, to be a great lawyer, I must give up my chance of being a great man. The Services in war time are fit only for desperadoes (and that truly am I); but, in peace, are fit only for fools. The Church is more rational. Let me see: I should certainly like to act Wolsey; but the thousand and one chances against me! And truly I feel my destiny should not be on a chance. Were I the son of a millionaire, or a noble, I might have all. Curse on my lot! that the want of a few rascal counters, and the possession of a little rascal blood, should mar my fortunes!
Such was the general tenor of Vivians thoughts, until, musing himself almost into madness, he at last made, as he conceived, the Grand Discovery. Riches are Power, says the Economist; and is not Intellect? asks the Philosopher. And yet, while the influence of the millionaire is instantly felt in all classes of society, how is it that Noble Mind so often leaves us unknown and unhonoured? Why have there been statesmen who have never ruled, and heroes who have never conquered? Why have glorious philosophers died in a garret? and why have there been poets whose only admirer has been Nature in her echoes? It must be that these beings have thought only of themselves, and, constant and elaborate students of their own glorious natures, have forgotten or disdained the study of all others. Yes! we must mix with the herd; we must enter into their feelings; we must humour their weaknesses; we must sympathise with the sorrows that we do not feel; and share the merriment of fools. Oh, yes! to rule men, we must be men; to prove that we are strong, we must be weak; to prove that we are giants, we must be dwarfs; even as the Eastern Genie was hid in the charmed bottle. Our wisdom must be concealed under folly, and our constancy under caprice.
I have been often struck by the ancient tales of Jupiters visits to the earth. In these fanciful adventures, the god bore no indication of the Thunderers glory; but was a man of low estate, a herdsman, a hind, often even an animal. A mighty spirit has in Tradition, Times great moralist, perused the wisdom of the ancients. Even in the same spirit, I would explain Joves terrestrial visitings. For, to govern man, even the god appeared to feel as a man; and sometimes as a beast, was apparently influenced by their vilest passions. Mankind, then, is my great game.
At this moment, how many a powerful noble wants only wit to be a Minister; and what wants Vivian Grey to attain the same end? That nobles influence. When two persons can so materially assist each other, why are they not brought together? Shall I, because my birth baulks my fancy, shall I pass my life a moping misanthrope in an old château? Supposing I am in contact with this magnifico, am I prepared? Now, let me probe my very soul. Does my cheek blanch? I have the mind for the conception; and I can perform right skilfully upon the most splendid of musical instruments, the human voice, to make those conceptions beloved by others. There wants but one thing more: courage, pure, perfect courage; and does Vivian Grey know fear? He laughed an answer of bitterest derision.
CHAPTER IX
Is it surprising that Vivian Grey, with a mind teeming with such feelings, should view the approach of the season for his departure to Oxford with sentiments of disgust? After hours of bitter meditation, he sought his father; he made him acquainted with his feelings, but concealed from him his actual views, and dwelt on the misery of being thrown back in life, at a period when society seemed instinct with a spirit peculiarly active, and when so many openings were daily offered to the adventurous and the bold.
Vivian, said Mr. Grey, beware of endeavouring to become a great man in a hurry. One such attempt in ten thousand may succeed: these are fearful odds. Admirer as you are of Lord Bacon, you may perhaps remember a certain parable of his, called Memnon, or a youth too forward. I hope you are not going to be one of those sons of Aurora, who, puffed up with the glittering show of vanity and ostentation, attempt actions above their strength.
You talk to me about the peculiarly active spirit of society; if the spirit of society be so peculiarly active, Mr. Vivian Grey should beware lest it outstrip him. Is neglecting to mature your mind, my boy, exactly the way to win the race? This is an age of unsettled opinions and contested principles; in the very measures of our administration, the speculative spirit of the present day is, to say the least, not impalpable. Nay, dont start, my dear fellow, and look the very Prosopopeia of Political Economy! I know exactly what you are going to say; but, if you please, we will leave Turgot and Galileo to Mr. Canning and the House of Commons, or your Cousin Hargrave and his Debating Society. However, jesting apart, get your hat, and walk with me as far as Evanss, where I have promised to look in, to see the Mazarin Bible, and we will talk this affair over as we go along.
I am no bigot, you know, Vivian. I am not one of those who wish to oppose the application of refined philosophy to the common business of life. We are, I hope, an improving race; there is room, I am sure, for great improvement, and the perfectibility of man is certainly a pretty dream. (How well that Union Club House comes out now, since they have made the opening), but, although we may have steam kitchens, human nature is, I imagine, much the same this moment that we are walking in Pall Mall East, as it was some thousand years ago, when as wise men were walking on the banks of the Ilyssus. When our moral powers increase in proportion to our physical ones, then huzza, for the perfectibility of man! and respectable, idle loungers like you and I, Vivian, may then have a chance of walking in the streets of London without having their heels trodden upon, a ceremony which I have this moment undergone. In the present day we are all studying science, and none of us are studying ourselves. This is not exactly the Socratic process; and as for the [Greek: gnothi seauton] of the more ancient Athenian, that principle is quite out of fashion in the nineteenth century (I believe thats the phrase). Self is the only person whom we know nothing about.
But, my dear Vivian, as to the immediate point of our consideration. In my library, uninfluenced and uncontrolled by passion or by party, I cannot but see that it is utterly impossible that all that we are wishing and striving for can take place, without some, without much evil. In ten years time, perhaps, or less, the fever will have subsided, and in ten years time, or less, your intellect will be matured. Now, my good sir, instead of talking about the active spirit of the age, and the opportunities offered to the adventurous and the bold, ought you not rather to congratulate yourself that a great change is effecting at a period of your life when you need not, individually, be subjected to the possibility of being injured by its operation; and when you are preparing your mind to take advantage of the system, when that system is matured and organised?
As to your request, it assuredly is one of the most modest, and the most rational, that I have lately been favoured with. Although I would much rather that any influence which I may exercise over your mind, should be the effect of my advice as your friend than of my authority as your father; still I really feel it my duty, parentally, to protest against this crude proposition of yours. However, if you choose to lose a term or two, do. Dont blame me, you know, if afterwards you repent it.