"What say you? Do not give an answer hastily, but think it over among yourselves and, if you agree to my proposal, send him across the lake to me."
"It needs no thought, sir," Simon said. "I know well that there are more urgent things, now, than sowing and reaping; and that much trouble and peril threaten the land. Right glad am I that my son should serve one who is the hope of Israel, and his mother will not grudge him for such service. As to advancement, I wish nothing better than that he should till the land of his fathers; but none can say what the Lord has in store for us, or whether strangers may not reap what I have sown. Thus, then, the wisdom which he will gain, in being with you, is likely to be a far better inheritance than any I can give him.
"What say you, Martha?"
"I say as you do, Simon. It will grieve me to part with him, but I know that such an offer as that which my lord Josephus makes is greatly for his good. Moreover, the manner in which he was saved from death seems to show that the Lord has something for his hand to do, and that his path is specially marked out for him. To refuse to let him go would be to commit the sin of withstanding God
"Therefore, my lord, I willingly give up my son to follow you."
"I think that you have decided wisely," Josephus said. "I tarry here, for tonight, and tomorrow cross to Tiberias; therefore, let him be here by noon."
Mary was the most silent of the party, on the way home. Simon and his wife felt convinced the decision they had made was a wise one and, although they were not ambitious, they yet felt that the offer of Josephus was a most advantageous one, and opened a career of honor to their son.
John, himself, was in a state of the highest delight. To be about the person of Josephus seemed, to him, the greatest honor and happiness. It opened the way to the performance of great actions, which would bring honor to his father's name; and although he had been, hitherto, prepared to settle down to the life of a cultivator of the soil, he had had his yearnings for one of more excitement and adventure; and these were now likely to be gratified, to the fullest.
Mary, however, felt the approaching loss of her friend and playmate greatly, though even she was not insensible to the honor which the offer of Josephus conferred upon him.
"You don't seem glad of my good fortune, Mary," John said as, after they returned home, they strolled together, as usual, down to the edge of the lake.
"It may be your good fortune, but it's not mine," the girl said, pettishly. "It will be very dull here, without you. I know what it will be. Your mother will always be full of anxiety, and will be fretting whenever we get news of any disturbances; and that is often enough, for there seem to be disturbances, continually. Your father will go about silently, Miriam will be sharper than usual with the maids, and everything will go wrong. I can't see why you couldn't have said that, in a year or two, you would go with the governor; but that, at present, you thought you had better stop with your own people."
"A nice milksop he would have thought me!" John laughed. "No, if he thought I was man enough to do him service, it would have been a nice thing for me to say that I thought I was too young.
"Besides, Mary, after all it is your good fortune, as well as mine; for is it not settled that you are to share it? Josephus is all powerful and, if I please him and do my duty, he can, in time, raise me to a position of great honor. I may even come to be the governor of a town, or a captain over troops, or a councilor."
"No, no!" Mary laughed, "not a councilor, John. A governor, perhaps; and a captain, perhaps; but never, I should say, a councilor."
John laughed good temperedly.
"Well, Mary, then you shall look forward to be the wife of a governor, or captain; but you see, I might even fill the place of a councilor with credit, because I could always come to you for advice before, I give an opinionthen I should be sure to be right.
"But, seriously, Mary, I do think it great honor to have had such an offer made me, by the governor."
"Seriously, so do I, John; though I wish, in my heart, he had not made it. I had looked forward to living here, all my life, just as your mother has done; and now there will be nothing fixed to look forward to.
"Besides, where there is honor, there is danger. There seem to be always tumults, always conspiraciesand then, as your father says, above all there are the Romans to be reckoned with and, of course, if you are near Josephus you run a risk, going wherever he does."
"I shall never be in greater risk, Mary, than we were, together, on the lake the other day. God helped us, then, and brought us through it; and I have faith that He will do so, again. It may be that I am meant to do something useful, before I die. At any rate, when the Romans come, everyone will have to fight; so I shall be in no greater danger than any one else."
"I know, John, and I am not speaking quite in earnest. I am sorry you are goingthat is only naturalbut I am proud that you are to be near our great leader, and I believe that our God will be your shield and protector.
"And now, we had better go in. Your father will, doubtless, have much to say to you, this evening; and your mother will grudge every minute you are out of her sight."
Chapter 3: The Revolt Against Rome
That evening the Rabbi Solomon Ben Manasseh came in, and was informed of the offer which Josephus had made.
"You were present, rabbi," Simon said, "at the events which took place in Jerusalem, and at the defeat of Cestius. John has been asking me to tell him more about these matters for, now that he is to be with the governor, it is well that he should be well acquainted with public affairs."
"I will willingly tell him the history for, as you say, it is right that the young man should be well acquainted with the public events and the state of parties and, though the story must be somewhat long, I will try and not make it tedious.
"The first tumult broke out in Caesarea, and began by frays between our people and the Syrian Greeks. Felix the governor took the part of the Greeks; and many of our people were killed, and more plundered. When Felix was recalled to Rome, we sent a deputation there with charges against him; but the Greeks, by means of bribery, obtained a decree against us, depriving the Jews of Caesarea of rights of equal citizenship. From this constant troubles arose but, outside Caesarea, Festus kept all quiet; putting down robbers, as well as impostors who led the people astray.
"Then there came trouble in Jerusalem. King Agrippa's palace stood on Mount Zion, looking towards the Temple; and he built a lofty story, from whose platform he could command a view of the courts of the Temple, and watch the sacrifices. Our people resented this impious intrusion, and built a high wall to cut off the view. Agrippa demanded its destruction, on the ground that it intercepted the view of the Roman guard. We appealed to Nero, and sent to him a deputation; headed by Ismael, the high priest, and Hilkiah, the treasurer. They obtained an order for the wall to be allowed to stand, but Ismael and Hilkiah were detained at Rome. Agrippa thereupon appointed another high priestJosephbut, soon afterwards, nominated Annas in his place.
"When Festusthe Roman governorwas away, Annas put to death many of the sect called Christians, to gratify the Sadducees. The people were indignant, for these men had done no harm; and Agrippa deprived him of the priesthood and appointed Jesus, son of Damnai. Then, unhappily, Festuswho was a just and good governordied, and Albinus succeeded him. He was a man greedy of money, and ready to do anything for gain. He took bribes from robbers, and encouraged, rather than repressed, evil doers. There was open war, in the streets, between the followers of various chief robbers. Albinus opened the prisons, and filled the city with malefactors; and, at the completion of the works at the Temple, eighteen thousand workmen were discharged, and thus the city was filled with men ready to sell their services to the highest bidders.
"Albinus was succeeded by Gessius Florus, who was even worse than Albinus. This man was a great friend of Cestius Gallus, who commanded the Roman troops in Syria; and who, therefore, scoffed at the complaints of the people against Florus.
"At this time, strange prodigies appeared in Rome. A sword of fire hung above the city, for a whole year. The inner gate of the Templewhich required twenty men to move itopened by itself; chariots and armed squadrons were seen in the heavens and, worse than all, the priests in the Temple heard a great movement, and a sound of many voices, which said:
"'Let us depart hence!'
"So things went on, in Jerusalem, until the old feud at Caesarea broke out afresh. The trouble, this time, began about one of our synagogues. The land around it belonged to a Greek and, for this, our people offered a high price. The heathen who owned it refused and, to annoy us, raised mean houses round the synagogue. The Jewish youths interrupted the workmen; and the wealthier of the communityheaded by John, a publicansubscribed eight talents, and sent them to Florus as a bribe, that he might order the building to be stopped.
"Florus took the money, and made many promises; but the evil man desired that a revolt should take place, in order that he might gain great plunder. So he went away from Caesarea, and did nothing; and a great tumult arose between the heathen and our people. In this we were worsted, and went away from the city; while John, with twelve of the highest rank, went to Samaria to lay the matter before Florus; who threw them into prisondoubtless the more to excite the peopleand at the same time sent to Jerusalem, and demanded seventeen talents from the treasury of the Temple.
"The people burst into loud outcries, and Florus advanced upon the city with all his force. But we knew that we could not oppose the Romans; and so received Florus, on his arrival, with acclamations. But this did not suit the tyrant. The next morning he ordered his troops to plunder the upper market, and to put to death all they met. The soldiers obeyed, and slew three thousand six hundred men, women, and children.
"You may imagine, John, the feelings of grief and rage which filled every heart. The next day the multitude assembled in the marketplace, wailing for the dead and cursing Florus. But the principal men of the city, with the priests, tore their robes and went among them, praying them to disperse and not to provoke the anger of the governor. The people obeyed their voices, and went quietly home.
"But Florus was not content that matters should end so. He sent for the priests and leaders, and commanded them to go forth and receive, with acclamations of welcome, two cohorts of troops who were advancing from Caesarea. The priests called the people together in the Temple and, with difficulty, persuaded them to obey the order. The troops, having orders from Florus, fell upon the people and trampled them down and, driving the multitude before them, entered the city; and at the same time Florus sallied out from his palace, with his troops, and both parties pressed forward to gain the Castle of Antonia, whose possession would lay the Temple open to them, and enable Florus to gain the sacred treasures deposited there.
"But, as soon as the people perceived their object, they ran together in such vast crowds that the Roman soldiers could not cut their way through the mass which blocked up the streets; while the more active men, going up on to the roofs, hurled down stones and missiles upon the troops.
"What a scene was that, John! I was on the portico near Antonia, and saw it all. It was terrible to hear the shouts of the soldiers, as they strove to hew their way through the defenseless people; the war cries of our own youths, the shrieks and wailings of the women. While the Romans were still striving, our people broke down the galleries connecting Antonia with the Temple; and Florus, seeing that he could not carry out his object, ordered his troops to retire to their quarters and, calling the chief priests and the rulers, proposed to leave the city, leaving behind him one cohort to preserve the peace.
"As soon as he had done so, he sent to Cestius Gallus lying accounts of the tumults, laying all the blame upon us; while we and Bernice, the sister of King Agrippawho had tried, in vain, to obtain mercy for the people from Florussent complaints against him. Cestius was moving to Jerusalemto inquire into the matter, as he said, but really to restore Floruswhen, fortunately, King Agrippa arrived from Egypt.
"While he was yet seven miles from the city, a procession of the people met him, headed by the women whose husbands had been slain. These, with cries and wailings, called on Agrippa for protection; and related to a centurion, whom Cestius had sent forward, and who met Agrippa on the way, the cruelty of Florus. When the king and the centurion arrived in the city, they were taken to the marketplace and shown the houses where the inhabitants had been massacred.
"Agrippa called the people together and, taking his seat on a lofty dais, with Bernice by his side, harangued them. He assured them that, when the emperor heard what had been done, he would send a better governor to them, in the place of Florus. He told them that it was vain to hope for independence, for that the Romans had conquered all the nations in the world; and that the Jews could not contend against them, and that war would bring about the destruction of the city, and the Temple. The people exclaimed they had taken up arms, not against the Romans, but against Florus.
"Agrippa urged us to pay our tribute, and repair the galleries. This was willingly done. We sent out leading men to collect the arrears of tribute, and these soon brought in forty talents. All was going on well, until Agrippa tried to persuade us to receive Florus, till the emperor should send another governor. At the thought of the return of Florus, a mad rage seized the people. They poured abuse upon Agrippa, threw stones at him, and ordered him to leave the city. This he did, and retired to his own kingdom.
"The upper class, and all those who possessed wisdom enough to know how great was the power of Rome, still strove for peace. But the people were beyond control. They seized the fortress of Masadaa very strong place near the Dead Seaand put the Roman garrison to the sword. But what was even worse, Eleazarson of Ananias, the chief priestpersuaded the priests to reject the offerings regularly made, in the name of the emperor, to the God of the Hebrews; and to make a regulation that, from that time, no foreigner should be allowed to sacrifice in the Temple.
"The chief priests, with the heads of the Pharisees, addressed the people in the quadrangle of the Temple, before the eastern gate. I, myself, was one of those who spoke. We told them that the Temple had long benefited by the splendid gifts of strangers; and that it was not only inhospitable, but impious, to preclude them from offering victims, and worshiping God, there. We, who were learned in the law, showed them that it was an ancient and immemorial usage to receive the offerings of strangers; and that this refusal to accept the Roman gifts was nothing short of a declaration of war.
"But all we could do, or say, availed nothing. The influence of Eleazar was too great. A madness had seized the people, and they rejected all our words; but the party of peace made one more effort. They sent a deputationheaded by Simon, son of Ananiasto Florus, and another to Agrippa, praying them to march upon Jerusalem, and reassert their authority, before it was too late. Florus made no reply, for things were going just as he wished; but Agrippa, anxious to preserve the city, sent three thousand horsemen, commanded by Darius and Philip. When these troops arrived, the party of peace took possession of the upper city; while Eleazar and the war party held the Temple.