In the hypothetical worldview, the evolutionary process unfolds in accordance with the dialectical mechanism, in which the trend of evolution is oriented towards the formation of the next structural level and manifests itself through random mutations and natural selection. Natural selection is aimed at preserving mutations that contribute to the formation of the next, more highly organized structural level in the hierarchical organization of the surrounding world structural levels. Indeed, in the real worldview, the real content of the entire world geo-economics is endless mutations of the productive relations form, as well as those of the structural organization of society, followed by the approval of the most productive and technologically effective ones. Productive and technological efficiency is determined by the level of potential for the transformation and structuring of the world, in essence by the level of technology development the level of the instruments of labour, both physical and intellectual.
The inherent and effective mechanism for securing the correct social mutations, leading to an increase in the production and technological efficiency of societies in the hypothetical worldview, is power intra- and intersocial conflicts. The indestructibility of power social conflicts throughout all real centuries-old history of mankind clearly confirms their significant role in the mechanism of the surrounding world evolution. Industrialization, informatization, cybernetization, internetization, globalization, artificial intelligence, the forthcoming expected and frightening technological singularity, etc all of the abovementioned and actually occurring processes fit perfectly into the framework of the dialectical mechanism of the evolution of the homo sapiens structural level, are predictable, integral and inevitable elements in a hypothetical view of the world. There are reasons to argue about the correspondence between the suggested hypothetical picture of the world and the real one.
Accordingly, further, at the fourth stage, based on a hypothetical view of the world, a working research program is formed; the directions of priority research in the special sciences are defined in terms of searching for specifically prognosticated new phenomena, processes and practical innovative technologies. As a result, the content of the fourth, experimental stage is the organization and carrying out of specific applied works in the field of special sciences in the areas of priority research, following from the general scientific hypothetical worldview. The results obtained in the field of special sciences in the form of fundamentally new phenomena, processes and innovative technologies will be indisputable evidence confirming the performance of the original axiomatic in the hypothetical view of the world, and at the same time serve as the definite criterion of the correspondence of the selected code to the real structure of the surrounding world.
The ideological aspect of the suggested concept is of particular interest. Ideological views are a fragment of the general scientific view of the world; they are more subject to variability than the general scientific worldview on the knowledge of the special sciences. The worldview, in contrast to the general scientific concept of the world, is, as a rule, general knowledge of the world in conjunction with the system of value system, with a certain subjective assessment of the concrete events and phenomena.
In the energoinformational concept, the three basic components of the suggested ideological representations about the role and place of a person in the surrounding world are three scientific disciplines dialectical philosophy, psychoanalysis and cybernetics. These are the three components of the code, the three components of the key to explanation of the mechanism of human evolution, which successfully approached the solution of the puzzle about the role and place of homo sapiens in the structure of actual reality in the framework of the new world view. Using three initial components, one can show the universal dialectical mechanism of evolution of the of homo sapiens structural level, similar to the mechanism of evolution of other structurallevels of actual reality in accordance with the principle of self-similarity of mechanisms of evolution at all levels of the surrounding world organization.
It should be noted that at present, there are many special scientific theories and disciplines worthy of respect and attention, however, the three mentioned above can be considered as one of the possible variants of experimental matching of the code for deciphering the laws of evolutionary processes at the human structural level, nothing more. Psychoanalysis gives the key to explanation of the energy mechanism functioning at the persons structural level in terms of the first law of dialectics (internal contradiction as the psychoenergetic source of human functioning), and cybernetics allows explaining the trend, the direction of persons the structural level evolution in terms of the second law of dialectics (forming of the negation). The second law of dialectics predicts the possibility of the appearance of a new structural level of actual reality in the near future, following the level of homo sapiens, that is, the level of dynamic models of the New type (new generation of information technology (IT) systems).
At the same time, the process of changes, as evidenced by the third law of dialectics, will have a spasmodic, explosive, singular character with serious, perhaps even catastrophic consequences for human ideological concepts. The dialectic mechanism for the evolution of the homo sapiens structural level suggested within the framework of the energoinformational concept has all the reasons to become the basis for the development of new sociocultural theories that can adapt the human psyche to future world view cataclysms. In particular, to become a philosophical base for a number of new rapidly developing theories, such as theories of future technological singularity, trans- posthumanism and, the IT industry in general.
Consequently, the energoinformational concept suggested a constructive approach to building a general scientific picture of the world, using a hypothetical view of the world as a basis, grounded on axioms, hypotheses and constructive basic working concepts the informationandenergy substances. Stated, and it is necessary to emphasize once again, as one of the possible options for auxiliary model constructs, nothing more.
Further, it is supposed to assess the adequacy of the hypothetical worldview based on the specific results of scientific research in the framework of the work program of experimental research aimed at finding specifically prognosticated new phenomena, processes and innovative technologies in the field of special sciences. And here there is required an activeinvolvement of professionals from different areas of scientific knowledge. Philosophy now looks like an outside contemplator, a Cinderella at the celebration of life, and it should become an effective matrix of scientific research, including that in the field of natural sciences and the rapidly developing IT industry. And this requires the unification of different, sometimes contradictory, conceptual approaches in an attempt to build an adequate general scientific worldview.
The exponential acceleration of the historical process leads to the fact that philosophical thought does not have time to comprehend the newly opening horizons of historical events, leads to the anachronism of philosophical thinking. The existing variety of theories of the world historical process (religious, secular, formational, civilizational, etc.) turns out to be helpless and childishly naive in understanding of the real processes of the surrounding world, for example, phenomena of artificial intelligence in the near future or the upcoming technological singularity.
A radical restructuring of ideological concepts and, in particular, the abandoning of the anthropological thesis is required. As the criterion of truth there should be recognized the real, observed in practice, processes and phenomena of the surrounding world, and not speculative piles of abstract philosophical thought, peculiar to the well-known concepts of the historical process. An unbiased and correct attitude, including that to the carbonarist approaches, is a necessary and indispensable condition of the effective search for a solution to interdisciplinary ideological problems.
Introduction
The end of the second and the beginning of the third millennium is distinguished very significantly against the background of human history with the rapid development of science and technology. Human capabilities in the field of knowledge and transformation of the world unusually increased. Even greater speed of science and technology evolution is expected in the third millennium. In this aspect, the role of the worldviews of researchers and the general scientific view of the world as the guiding matrix of scientific research increases many times over.
The objective basis for the interaction of the general scientific picture of the world and special scientific knowledge is their common object of study the external world. The general scientific view of the world summarizes and systematizes knowledge about the world received from other sciences, while it itself rises to a higher level and gives the ideological generalization of the results and general methods of further research, which, in turn, allows the special sciences, on condition of new empirical data accumulation, to use this general scientific level of knowledge as a matrix for scientific research in the process of restructuring its own logical foundations during its intensive development. This ensures the emergence of new fundamental theories, in connection with which natural science enters the next phase of its historical movement.
But at the same time, factual material also appears for generalization within the framework of the general scientific picture of the world. It summarizes the achievements of science of a higher development level, clarifies the previous methodological principles and, in an updated form, brings them back to the natural sciences. Along with the heuristic role of the general scientific picture of the world in relation to the processes of formation of new theoretical ideas and hypotheses (as a matrix of scientific research), another important methodological function should be mentioned, namely, the ideological one as a matrix for building a coherent system, uniting the fragmented mosaic knowledge and forming a value system orientation of the researcher. According to academician A.D. Aleksandrov, the statement about the uselessness of dialectics, philosophy, etc., is nothing more than the self-satisfied lack of culture, shown by the undeveloped"hard worker"shows, who boasts of the fact that all these theories are not needed. Outstanding researchers Louis de Broglie, M. Planck, A. Einstein, I. Pavlov, the founder of cybernetics N. Wiener and many others adhered to a similar point of view. Philosophical principles have great methodological significance and provide an opportunity to intensively develop the special sciences.
At the beginning of the third millennium, it became possible to correct the general scientific picture of the world based on information obtained in the field of special sciences. This process is a multi-stage one; it includes a number of well-known stages of scientific knowledge of the new content, including hypothetical views of the world. The constructive elements of the hypothetical energoinformational view of the world suggested in the book are the concepts of energy and information, and the dialectical methodology has been adopted as the main method of analysis. Only from the standpoint of dialectics can one understand the complex, full of contradictions, path of the objective truth formation, connection of the elements of absolute and relative, stable and changeable at each stage of the science development, transitions from one form of generalization to another, deeper forms of cognition of the surrounding world. Chapter I considered the general provisions of the dialectical methodology. The suggested hypothetical view of the world allows the separate areas of scientific knowledge to be integrated into a single system, adequately explaining the actual vital processes of the surrounding world in their integrity, dynamism and inseparable interconnection, as well as heuristically prognosticate the evolutionary processes development. Chapter II considers the possible structure of the surrounding world in the framework of the energy-information concept of the world from the standpoint of universal cosmocentrism.
The universal concept of the dialectic theory is the principle of development. According to the generally accepted definition, development refers to the endless process of regular self-renewal, self-organization of matter and the generation of qualitatively new, including the rational forms of its being and movement. It is appropriate to raise the question: if development is an endless process of generating qualitatively new forms, then can be organic life and homo sapiens, as its highest form, the final, finite stage of the evolution of being in itsrational forms of being, as well as the movement of matter? Or is it still transitional, suggesting the possibility of the further generation of qualitatively new, more highly organized rational forms of matter, continuing the endless regular process of its self-renewal and selforganization? The answer to this question, perhaps, will determine the development of philosophical thought of the third millennium and will lead to the division of thinkers into two camps anthropocentrists and cosmocentrists.
The analysis of scientific information of the beginning of the third millennium is evidence in favor of the cosmocentric approach and makes possible to reveal the undeniable signs of continuing the process of qualitatively added complexity of the thinking matter organization forms, and its endless regular self-renewal. The conceptual and informational basis for this is new scientific disciplines born in the 20th century. First of all, cybernetics, which showed the unity of control and communication in the animal and the machine. As a consequence, the fundamental possibilities of inorganic devices self-organization can be the considered, which effectively reproduce rational anti-entropic productive activity of man in the course of transforming and structuring the surrounding world.
Another scientific discipline is psychoanalysis, which discovered the energetic sources of human mental activity. If it were not for Freud, said N. Wiener, the founder of cybernetics, there would be no cybernetics. The very fact of the existence of dialectic patterns of human functioning, the dialectic of homo sapiens, follows naturally from the universality of the dialectical method of cognition and the inseparable interconnection between the surrounding world and man as an element of one of the related and interdependent structural levels in its hierarchical organization. Chapter III is devoted to the analysis of the dialectic patterns of human functioning and the principle of universal cosmocentrism arising from them.