I crept through the myrtles downward, away from the house where the statue lay shattered. The earliest of the nightingales of the year was beginning her lay in some leafy covert hard by, but never would he hear music in their piping again; never, never: any more than I should hear the song of the Faun in the fountain.
For the song that we hear with our ears is only the song that is sung in our hearts.
And his heart, I knew, would be for ever empty and silent, like a temple that has been burned with fire, and left standing, pitiful and terrible, in mockery of a lost religion, and of a forsaken god.
Men and women, losing the thing they love, lose much, but the artist loses far more; for him are slaughtered all the children of his dreams, and from him are driven all the fair companions of his solitude.
Love art alone, forsaking all other loves, and she will make you happy, with a happiness that shall defy the seasons and the sorrows of time, the pains of the vulgar and the changes of fortune, and be with you day and night, a light that is never dim. But mingle with it any human loveand art will look for ever at you with the eyes of Christ when he looked at the faithless follower as the cock crew.
And, indeed, there are always the poor: the vast throngs born century after century, only to know the pangs of life and of death, and nothing more. Methinks that human life is, after all, but like a human body, with a fair and smiling face, but all the limbs ulcered and cramped and racked with pain. No surgery of statecraft has ever known how to keep the fair head erect, yet give the trunk and the limbs health.
For in a great love there is a self-sustaining strength by which it lives, deprived of everything, as there are plants that live upon our barren ruins burned by the sun, and parched and shelterless, yet ever lifting green leaves to the light.
And indeed after all there is nothing more cruel than the impotence of genius to hold and keep those commonest joys and mere natural affections which dullards and worse than dullards rejoice in at their pleasure; the common human things, whose loss makes the great possessions of its imperial powers all valueless and vain as harps unstrung, or as lutes that are broken.
"This world of our own immediate day is weak and weary, because it is no longer young; yet it possesses one noble attributeit has an acute and almost universal sympathy, which does indeed often degenerate into a false and illogical sentiment, yet serves to redeem an age of egotism. We have escaped both the gem-like hardness of the Pagan, and the narrowing selfishness of the Christian and the Israelite. We are sick for the woe of creation, and we wonder why such woe is ours, and why it is entailed on the innocent dumb beasts, that perish in millions for us, unpitied, day and night. Rome had no altar to Pity: it is the one God that we own. When that pity in us for all things is perfected, perhaps we shall have reached a religion of sympathy that will be purer than any religion the world has yet seen, and more productive. 'Save my country!' cried the Pagan to his deities. 'Save my soul!' cries the Christian at his altars. We, who are without a god, murmur to the great unknown forces of Nature: 'Let me save others some little portion of this pain entailed on all simple and guileless things, that are forced to live, without any fault of their own at their birth, or any will of their own in their begetting.'"
How should we have great Art in our day? We have no faith. Belief of some sort is the lifeblood of Art. When Athene and Zeus ceased to excite any veneration in the minds of men, sculpture and architecture both lost their greatness. When the Madonna and her son lost that mystery and divinity, which for the simple minds of the early painters they possessed, the soul went out of canvas and of wood. When we carve a Venus now, she is but a light woman; when we paint a Jesus now, it is but a little suckling, or a sorrowful prisoner. We want a great inspiration. We ought to find it in the things that are really beautiful, but we are not sure enough, perhaps, what is so. What does dominate us is a passion for nature; for the sea, for the sky, for the mountain, for the forest, for the evening storm, for the break of day. Perhaps when we are thoroughly steeped in this we shall reach greatness once more. But the artificiality of all modern life is against it; so is its cynicism. Sadness and sarcasm make a great Lucretius as a great Juvenal, and scorn makes a strong Aristophanes; but they do not make a Praxiteles and an Apelles; they do not even make a Raffaelle, or a Flaxman.
Art, if it be anything, is the perpetual uplifting of what is beautiful in the sight of the multitudesthe perpetual adoration of that loveliness, material and moral, which men in the haste and the greed of their lives are everlastingly forgetting: unless it be that it is empty and useless as a child's reed-pipe when the reed is snapt and the child's breath spent. Genius is obligation.
"No woman, I think, ever loved you as this woman does, whom you have left as I would not leave a dog," said Maryx, and something of his old ardent eloquence returned to him, and his voice rose and rang clearer as the courage in him consummated the self-sacrifice that he had set himself for her sake. "Have you ever thought what you have done? When you have killed Art in an artist, you have done the cruellest murder that earth can behold. Other and weaker natures than hers might forget, but she never. Her fame will be short-lived as that rose, for she sees but your face, and the world will tire of that, but she will not. She can dream no more. She can only remember. Do you know what that is to the artist?it is to be blind and to weary the world; the world that has no more pity than you have! You think her consoled because her genius has not left her: are you a poet and yet do not know that genius is only a power to suffer more and to remember longer?nothing else. You say to yourself that she will have fame, that will beguile her as the god came to Ariadnê; perhaps; but across that fame, let it become what it may, there will settle for ever the shadow of the world's dishonour; it will be for ever poisoned, and cursed, and embittered by the scorn of fools, and the reproach of women, since by you they have been given their lashes of nettles, and by you have been given their by-word to hoot. She will walk in the light of triumph, you say, and therefore you have not hurt her; do you not see that the fiercer that light may beat on her, the sharper will the eyes of the world search out the brand with which you have burned her. For when do men forgive force in the woman? and when do women ever forgive the woman's greatness? and when does every cur fail to snarl at the life that is higher than its fellows? It is by the very genius in her that you have had such power to wound, such power to blight and to destroy. By so long as her name shall be spoken, so long will the wrong you have done her cling round it, to make it meet for reproach. A mere woman dies, and her woe and her shame die with her, and the earth covers her and them; but such shelter is denied for ever to the woman who has genius and fame; long after she is dead she will lie out on common soil, naked and unhouselled, for all the winds to blow on her and all the carrion birds to tear."
"No, no. That is accursed! To touch Art without a right to touch it, merely as a means to find breadyou are too honest to think of such a thing. Unless Art be adored for its own sake and purely, it must be left alone. Philip of Macedon had every free man's child taught Art! I would have every boy and girl taught its sacredness; so, we might in time get back some accuracy of taste in the public, some conscientiousness of production in the artist. If artistic creation be not a joy, an imperious necessity, an instinct of all the forces of the mind, let the boy go and plough, and the girl go and spin."
Maybe you turn your back on happiness. I have heard that wise people often do that. They look up so at the sun and the stars, that they set their foot on the lark that would have sung to them and woke them brightly in the morningand kill it.
Landscape painting is the only original form of painting that modern times can boast. It has not exhausted itself yet; it is capable of infinite development. Ruysdael, Rembrandt, and the rest, did great scenes, it is true, but it has been left to our painters to put soul into the sunshine of a cornfield, and suggest a whole life of labour in a dull evening sky hanging over a brown ploughed upland, with the horses going tired homewards, and one grey figure trudging after them, to the hut on the edge of the moor. Of course the modern fancy of making nature answer to all human moods, like an Eölian harp, is morbid and exaggerated, but it has a beauty in it, and a certain truth. Our tenderer souls take refuge in the country now, as they used to do in the cloister.
I think if people oftener saw the break of day they would vow oftener to keep that dawning day holy, and would not so often let its fair hours drift away with nothing done that were not best left undone.
We are the sons of our Time: it is not for us to slay our mother. Let us cover her dishonour if we see it, lest we should provoke the Erinyes.
How one loves Canova the man, and how one execrates Canova the artist! Surely never was a great repute achieved by so false a talent and so perfect a character. One would think he had been born and bred in Versailles instead of Treviso. He is called a naturalist! Look at his Graces! He is always Coysevax and Coustou at heart. Never purely classic, never frankly modern. Louis XIV. would have loved him better than Bernini.
If Alexander had believed himself a bubble of gas instead of the son of a god, he would not have changed the face of the world. Negation cannot be the parent of heroism, though it will produce an indifference that counterfeits it not ill, since Petronius died quite as serenely as ever did the martyrs of the Church.
Genius cannot escape the taint of its time more than a child the influence of its begetting. Augustus could have Horace and Ovid; he could never have had Homer and Milton.
I do not think with you. Talent takes the mark of its generation; genius stamps its time with its own impression. Virgil had the sentiment of an united Italy.
Tell her that past she thinks so great was only very like the Serapis which men worshipped so many ages in Theophilis, and which, when the soldiers struck it down at last, proved itself only a hollow Colossus with a colony of rats in its head that scampered right and left.
Falconet struck the death-note of the plastic arts when he said, "Our marbles have almost colour." That is just where we err. We are incessantly striving to make Sculpture at once a romance-writer and a painter, and of course she loses all dignity and does but seem the jay in borrowed plumes of sable. Conceits are altogether out of keeping with marble. They suit a cabinet painting or a piece of china. Bernini was the first to show the disease when he veiled the head of his Nile to indicate that the source was unknown.
Whosoever has any sort of fame has lighted a beacon that is always shining upon him, and can never more return into the cool twilight of privacy even when most he wishes. It is of these retributionssome call them compensationsof which life is full.
Men have forgotten the virile Pyrrhic dance, and have become incapable of the grace of the Ionian; their only dance is a Danse Macabre, and they are always hand in hand with a skeleton.
By night Rome is still a city for the gods; the shadows veil its wounds, the lustre silvers all its stones; its silence is haunted as no other silence is; if you have faith, there where the dark gloss of the laurel brushes the marble as in Agrippa's time, you will see the Immortals passing by chained with dead leaves and weeping.
A great love is an absolute isolation and an absolute absorption. Nothing lives or moves or breathes save one life; for one life alone the sun rises and sets, the seasons revolve, the clouds bear rain, and the stars ride on high; the multitudes around cease to exist, or seem but ghostly shades; of all the sounds of earth there is but one voice audible; all past ages have been but the herald of one soul; all eternity can be but its heritage alone.
Perhaps she was right: for a few hours of joy one owes the debt of years, and should give a pardon wide and deep as the deep sea.
This Love which she had made in his likeness, the tyrant and compeller of the world, was to her as the angel which brings perfect dreams and lets the tired sleeper visit heaven.
"And when the ship sails away without you?" I said brutally, and laughing still, because the mention of the schooner had broken the bonds of the silence that had held me against my will half paralysed, and I seemed to be again upon the Tyrrhene shore, seeing the white sail fade against the sky.
"And when that ship sails without you? The day will come. It always comes. You are my Ariadnê; yet you forget Naxos! Oh, the day will come! you will kiss the feet of your idol then, and they will not stay; they will go away, away, away, and they will not tarry for your prayers or your tearsay, it is always so. Two love, and one tires. And you know nothing of that; you who would have love immortal."
And I laughed again, for it seemed to me so horrible, and I was half mad.
No doubt it would have been kinder had I struck my knife down into her breast with her words unspoken.
All shade of colour forsook her face; only the soft azure of the veins remained, and changed to an ashen grey. She shook with a sudden shiver from head to foot as the name she hated, the name of Ariadnê, fell upon her ear. The icebolt had fallen in her paradise. A scared and terrible fear dilated her eyes, that opened wide in the amaze of some suddenly stricken creature.
"And when he leaves you?" I said, with cruel iteration. "Do you remember what you told me once of the woman by the marshes by the sea, who had nothing left by which to remember love save wounds that never healed? That is all his love will leave you by-and-by."
"Ah, never!"
She spoke rather to herself than me. The terror was fading out of her eyes, the blood returning to her face; she was in the sweet bewildered trance of that blind faith which goes wherever it is led, and never asks the end nor dreads the fate. Her love was deathless: how could she know that his was mortal?
"You are cruel," she said, with her mouth quivering, but the old, soft, grand courage in her eyes. "We are together for ever; he has said so. But even ififI only remembered him by wounds, what would that change in me? He would have loved me. If he would wish to wound me, so he should. I am his own as the dogs are. Think!he looked at me, and all the world grew beautiful; he touched me, and I was happyI, who never had been happy in my life. You look at me strangely; you speak harshly. Why? I used to think, surely you would be glad"
I gripped my knife and cursed him in my soul.
How could one say to her the thing that he had made her in man's and woman's sight?
"I thought you would be glad," she said, wistfully, "and I would have told you long agomyself. I do not know why you should look so. Perhaps you are angered because I seemed ungrateful to you and Maryx. Perhaps I was so. I have no thoughtonly of him. What he wished, that I did. Even Rome itself was for me nothing, and the godsthere is only one for me; and he is with me always. And I think the serpents and the apes are gone for ever from the tree, and he only hears the nightingalesnow. He tells me so often. Very often. Do you remember I used to dream of greatness for myselfah, what does it matter! I want nothing now. When he looks at methe gods themselves could give me nothing more."