This is bad news; and yet sinners must hear it. They must hear it not only put into words by Moses, or by St. Paul, or by any other inspired writer; but they must hear it, likewise, in that perpetual voice of God which we call facts.
Let the sinner who wishes to know what original sin means, and how actual sin in one man breeds original sin in his descendants, look at the world around him, and see. Let him see how St. Pauls doctrine and the doctrine of the Ten Commandments are proved true by experience and by fact: how the past, and how the present likewise, show us whole families, whole tribes, whole aristocracies, whole nations, dwindling down to imbecility, misery, and destruction, because the sins of the fathers are visited on the children.
Physicians, who see children born diseased; born stupid, or even idiotic; born thwart-natured, or passionate, or false, or dishonest, or brutal,they know well what original sin means, though they call it by their own name of hereditary tendencies. And they know, too, how the sins of a parent, or of a grand parent, or even a great-grandparent, are visited on the children to the third and fourth generation; and they say It is a law of nature: and so it is. But the laws of nature are the laws of God who made her: and His law is the same law by which death reigns even over those who have not sinned after the likeness of Adam; the law by which (even though if Christ be in us, the spirit is life, because of righteousness) the body, nevertheless, is dead, because of sin.
Parents, parents, who hear my words, bewareif not for your own sakes, at least for the sake of your children, and your childrens childrenlest the wages of your sin should be their death.
And by this time, surely, some of you will be asking, What has he said? That there is no escape; that there is no forgiveness?
None whatsoever, my friends, though you were to cry to heaven for ever and ever, save the one old escape of which you hear in the church every Sunday morning: When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
What, does not the blood of Christ cleanse us from all sin?
Yes, from all sin. But not, necessarily, from the wages of all sin.
Judge for yourselves, my friends, again. Listen to the voice of God revealed in facts. If you, being a drunkard, have injured your constitution by drink, and then are converted, and repent, and turn to God with your whole soul, and become, as you may, if you will, a truly penitent, good, and therefore sober man,will that cure the disease of your body? It will certainly palliate and ease it: because, instead of being drunken, you will have become sober: but still you will have shortened your days by your past sins; and, in so far, even though the Lord has put away your sin its wages still remain, as death.
So it is, my friends, if you will only believe it, or rather see it with your own eyes, with every sin, and every sort of sin.
You will see, if you look, that the Article speaks exact truth when it says, that the infection of nature doth remain, even in those that are regenerate. It says that of original sin: but it is equally true of actual sin.
Would to God that all men would but believe this, and give up the too common and too dangerous notion, that it is no matter if they go on wrong for a while, provided they come right at last!
No matter? I ask for facts again. Is there a man or woman in this church twenty years old who does not know that it matters? Who does not know that, if they have done wrong in youth, their own wrong deeds haunt them and torment them?That they are, perhaps the poorer, perhaps the sicklier, perhaps the more ignorant, perhaps the sillier, perhaps the more sorrowful this day, for things which they did twenty, thirty years ago? Is there any one in this church who ever did a wrong thing without smarting for it? If there is (which I question), let him be sure that it is only because his time is not come. Do not fancy that because you are forgiven, you may not be actually less good men all your lives by having sinned when young.
I know it is sometimes said, The greater the sinner, the greater the saint. I do not believe that: because I do not see it. I see, and I thank God for it, that men who have been very wrong at one time, come very right afterwards; that, having found out in earnest that the wages of sin are death, they do repent in earnest, and receive the gift of eternal life through Jesus Christ. But I see, too, that the bad habits, bad passions, bad methods of thought, which they have indulged in youth, remain more or less, and make them worse men, sillier men, less useful men, less happy men, sometimes to their lives end: and they, if they be true Christians, know it, and repent of their early sins, not once for all only, but all their lives long; because they feel that they have weakened and worsened themselves thereby.
It stands to reason, my friends, that it should be so. If a man loses his way, and finds it again, he is so much the less forward on his way, surely, by all the time he has spent in getting back into the road. If a child has a violent illness, it stops growing, because the life and nourishment which ought to have gone towards its growth, are spent in curing its disease. And so, if a man has indulged in bad habits in his youth, he is but too likely (let him do what he will) to be a less good man for it to his lifes end, because the Spirit of God, which ought to have been making him grow in grace, freely and healthily, to the stature of a perfect man, to the fulness of the measure of Christ, is striving to conquer old bad habits, and cure old diseases of character; and the man, even though he does enter into life, enters into it halt and maimed; and the wages of his sin have been, as they always will be, death to some powers, some faculties of his soul.
Think over these things, my friends; and believe that the wages of sin are death, and that there is no escaping from Gods just and everlasting laws. But meanwhile, let us judge no man. This is a great and a solemn reason for observing, with fear and trembling, our Lords command, for it is nothing less, Judge not, and ye shall not be judged; condemn not and ye shall not be condemned.
For we never can know how much of any mans misconduct is to be set down to original, and how much to actual, sin;how much disease of mind and heart he has inherited from his parents, how much he has brought upon himself.
Therefore judge no man, but yourselves. Search your own hearts, to see what manner of men you really wish to be; judge yourselves, lest God should judge you.
Do you wish to go on as you like here on earth, right or wrong, in the hope that, somehow or other, the punishment of your sins will be forgiven you at the last day?
Then know that that is impossible. As a man sows, so shall he reap; and if you sow to the flesh, of the flesh you will reapcorruption. The wages of sin are death. Those wages will be paid you, and you must take them whether you like or not.
But do you wish to be Good? Do you see (I trust in God that many of you do) that goodness is the only wise, safe, prudent life for you because it is the only path the end of which is not death?
Do you see that goodness is the only right and honourable life for you, because it is the only path by which you can do your duty to man or to God; the only method by which you can show your gratitude to God for all His goodness to you, and can please Him, in return for all that He has done by His grace and free love to bless you?
Do you, in a word, repent you truly of your former sins, and purpose to lead a new life? Then know, that all beyond is the free grace, the free gift of God. You have to earn nothing, to buy nothing. The will is all God asks. Eternal life is the gift of God through Jesus Christ.
Do you, in a word, repent you truly of your former sins, and purpose to lead a new life? Then know, that all beyond is the free grace, the free gift of God. You have to earn nothing, to buy nothing. The will is all God asks. Eternal life is the gift of God through Jesus Christ.
Freely He forgives you all your past sins, for the sake of that precious blood which was shed on the cross for the sins of the whole world. Freely He takes you back, as His child, to your Fathers house. Freely, He gives you His Holy Spirit, the Spirit of Goodness, the Spirit of Life, to put into your mind good desires, and enable you to bring those desires to good effect, that you may live the eternal life of grace and goodness for ever, whether in earth or heaven.
Yes, it is the Gift of God, which raises you from the death of sin to the life of righteousness; and if you have that gift, you will not murmur, surely, though you have to bear, more or less, the just and natural consequences of your former sins; though you be, through your own guilt, a sadder man to your dying day. Be content. You are forgiven. You are cleansed from your sin; is not that mercy enough? Why are you to demand of God, that He should over and above cleanse you from the consequences of your sin? He may leave them there to trouble and sadden you, just because He loves you, and desires to chasten you, and keep you in mind of what you were, and what you would be again, at any moment, if His Spirit left you to yourself. You may have to enter into life halt and maimed: yet, be content; you have a thousand times more than you deserve, for at least you enter into Life.
SERMON V
NIGHT AND DAY
(Preached at the Chapel Royal.)Romans xiii. 12The night is far spent, the day is at hand; let us therefore cast off the works of darkness, and let us put on the armour of light.
Certain commentators would tell us, that St. Paul wrote these words in the expectation that the end of the world, and the second coming of Christ, were very near. The night was far spent, and the day of the Lord at hand. Salvationdeliverance from the destruction impending on the world, was nearer than when his converts first believed. Shortly the Lord would appear in glory, and St. Paul and his converts would be caught up to meet Him in the air.
No doubt St. Pauls words will bear this meaning. No doubt there are many passages in his writings which seem to imply that he thought the end of the world was near; and that Christ would reappear in glory, while he, Paul, was yet alive on the earth. And there are passages; too, which seem to imply that he afterwards altered that opinion, and, no longer expecting to be caught up to meet the Lord in the air, desired to depart himself, and be with Christ, in the consciousness that He was ready to be offered up, and the time of his departure was at hand.
I say that there are passages which seem to imply such a change in St. Pauls opinions. I do not say that they actually imply it. If I had a positive opinion on the matter, I should not be hasty to give it. These questions of criticism, as they are now called, are far less important than men fancy just now. A generation or two hence, it is to be hoped, men will see how very unimportant they are, and will find that they have detracted very little from the authority of Scripture as a whole; and that they have not detracted in the least from the Gospel and good news which Scripture proclaims to menthe news of a perfect God, who will have men to become perfect even as He, their Father in heaven, is perfect; who sent His only begotten Son into the world, that the world through Him might be saved.
In this case, I verily believe, it matters little to us whether St. Paul, when he wrote these words, wrote them under the belief that Christs second coming was at hand. We must apply to his words the great rule, that no prophecy of Scripture is of any private interpretationthat is, does not apply exclusively to any one fact or event: but fulfils itself again and again, in a hundred unexpected ways, because he who wrote it was moved by the Holy Spirit, who revealed to him the eternal and ever-working laws of the Kingdom of God. Therefore, I say, the words are true for us at this moment. To us, though we have, as far as I can see, not the least reasonable cause for supposing the end of the world to be more imminent than it was a thousand years agoto us, nevertheless, and to every generation of men, the night is always far spent, and the day is always at hand.
And this, surely, was in the mind of those who appointed this text to be read as the Epistle for the first Sunday in Advent.
Year after year, though Christ has not returned to judgment; though scoffers have been saying, Where is the promise of His coming? for all things continue as they were at the beginningYear after year, I say, are the clergy bidden to tell the people that the night is far spent, that the day is at hand; and to tell them so, because it is true. Whatsoever St. Paul meant, or did not mean, by the words, a few years after our Lords ascension into heaven, they are there, for ever, written by one who was moved by the Holy Ghost; and hence they have an eternal moral and spiritual significance to mankind in every age.