Entering the town, he there established his head-quarters, and spent a whole year there and in the adjacent parts of the country, during which time the Northmen so faithfully observed their promise, that they were regarded by the Rouennais rather as friends than as conquerors; and Rolf, or Rollo, as the French called him, was far more popular among them than their real sovereign. Wherever he met with resistance, he showed, indeed, the relentless cruelty of the heathen pirate; but where he found submission, he was a kind master, and these qualities contributed to gain for him an easy and rapid conquest of Neustria, as the district of which Rouen was the capital was then called.
In the course of the following year, he advanced along the banks of the Seine as far as its junction with the Eure. On the opposite side of the river, there were visible a number of tents, where slept a numerous army which Charles had at length collected to oppose this formidable enemy. The Northmen also set up their camp, in expectation of a battle, and darkness had just closed in on them when a shout was heard on the opposite side of the river, and to their surprise a voice was heard speaking in their own language, Brave warriors, why come ye hither, and what do ye seek?
We are Northmen, come hither to conquer France, replied Rollo. But who art thou who speakest our tongue so well?
Heard ye never of Hasting? was the reply.
Hasting was one of the most celebrated of the Sea-Kings. He had fought with Alfred in England, had cruelly wasted France, and had even sailed into the Mediterranean and made himself dreaded in Italy; but with him it had been as with the old pirate in the poem:
Time will rust the sharpest sword,
Time will consume the strongest cord;
That which moulders hemp and steel,
Mortal arm and nerve must feel.
Of the Danish band, whom Earl Hasting led,
Many waxd aged, and many were dead;
Himself found his armor full weighty to bear,
Wrinkled his brows grew, and hoary his hair;
He leaned on a staff when his step went abroad,
And patient his palfrey, when steed he bestrode.
As he grew feebler, his wildness ceased,
He made himself peace with prelate and priest;
He made himself peace, and stooping his head,
Patiently listend the counsel they said.
Thou hast murderd, robbd, and spoild,
Time it is thy poor soul were assoild;
Priests didst thou slay and churches burn,
Time it is now to repentance to turn;
Fiends hast thou worshippd with fiendish rite,
Leave now the darkness and wend into light;
Oh, while life and space are given,
Turn thee yet, and think of heaven.
That stern old heathen, his head he raised,
And on the good prelate he steadfastly gazed,
Give me broad lands on the Eure and the Seine,
My faith I will leave, and Ill cleave unto thine.
Broad lands he gave him on Seine and on Eure,
To be held of the king by bridle and spear,
For the Frankish King was a sire in age,
Weak in battle, in council sage;
Peace of that heathen leader he sought,
Gifts he gave and quiet he bought;
And the Earl took upon him the peaceful renown,
Of a vassal and liegeman for Chartres good town:
He abjured the gods of heathen race,
And he bent his head at the font of grace;
But such was the grizzly old proselytes look,
That the priest who baptized him grew pale and shook.
Such had been the history of Hasting, now Count of Chartres, who without doubt expected that his name and example would have a great effect upon his countrymen; but the answer to his question, Heard ye never of Hasting? met with no such answer as he anticipated.
Yes, returned Rollo; he began well, but ended badly.
Will ye not, then, continued the old pirate, submit to my lord the King? Will ye not hold of him lands and honors?
No! replied the Northmen, disdainfully, we will own no lord; we will take no gift; but we will have what we ourselves can conquer by force. Here Hasting took his departure, and returning to the French camp, strongly advised the commander not to hazard a battle; but his counsel was overruled by a young standard-bearer, who, significantly observing, Wolves make not war on wolves, so offended the old sea-king, that he quitted the army that night, and never again appeared in France. The wisdom of his advice was the next morning made evident, by the total defeat of the French, and the advance of the Northmen, who in a short space after appeared beneath the walls of Paris.
Failing in their attempt to take the city, they returned to Rouen, where they fortified themselves, making it the capital of the territory they had conquered.
Fifteen years passed away, the summers of which were spent in ravaging the dominions of Charles the Simple, and the winters in the city of Rouen, and in the meantime a change had come over their leader. He had been insensibly softened and civilized by his intercourse with the good Archbishop Franco; and finding, perhaps, that it was not quite so easy as he had expected to conquer the whole kingdom of France, he declared himself willing to follow the example which he had once despised, and to become a vassal of the French crown for the duchy of Neustria.
Charles, greatly rejoiced to find himself thus able to put a stop to the dreadful devastations of the Northmen, readily agreed to the terms proposed by Rollo, appointing the village of St. Clair-sur-Epte, on the borders of Neustria, as the place of meeting for the purpose of receiving his homage and oath of fealty. It was a strange meeting which there took place between the degenerate and almost imbecile descendant of the great Charles, with his array of courtly followers and his splendor and luxury, and the gigantic warrior of the North, the founder of a line of kings, in all the vigor of the uncivilized native of a cold climate, and the unbending pride of a conqueror, surrounded by his tall warriors, over whom his chieftainship had hitherto depended only on their own consent, gained by his acknowledged superiority in wisdom in council and prowess in battle.
The greatest difficulty to be overcome in this conference, was the repugnance felt by the proud Northman to perform the customary act of homage before any living man, especially one whom he held so cheap as Charles the Simple. He consented, indeed, to swear allegiance, and declare himself the Kings man, with his hands clasped between those of Charles; but the remaining part of the ceremony, the kneeling to kiss the foot of his liege lord, he absolutely refused, and was with difficulty persuaded to permit one of his followers to perform it in his name. The proxy, as proud as his master, instead of kneeling, took the Kings foot in his hand, and lifted it to his mouth, while he stood upright, thus overturning both monarch and throne, amid the rude laughter of his companions, while the miserable Charles and his courtiers felt such a dread of these new vassals that they did not dare to resent the insult.
On his return to Rouen, Rollo was baptized, and, on leaving the cathedral, celebrated his conversion by large grants to the different churches and convents in his new duchy, making a fresh gift on each of the days during which he wore the white robes of the newly baptized. All of his warriors who chose to follow his example, and embrace the Christian faith, received from him grants of land, to be held of him on the same terms as those by which he held the dukedom from the King; and the country, thus peopled by the Northmen, gradually assumed the appellation of Normandy.
On his return to Rouen, Rollo was baptized, and, on leaving the cathedral, celebrated his conversion by large grants to the different churches and convents in his new duchy, making a fresh gift on each of the days during which he wore the white robes of the newly baptized. All of his warriors who chose to follow his example, and embrace the Christian faith, received from him grants of land, to be held of him on the same terms as those by which he held the dukedom from the King; and the country, thus peopled by the Northmen, gradually assumed the appellation of Normandy.
Applying themselves with all the ardor of their temper to their new way of life, the Northmen quickly adopted the manners, language, and habits which were recommended to them as connected with the holy faith which they had just embraced, but without losing their own bold and vigorous spirit. Soon the gallant and accomplished Norman knight could scarcely have been recognized as the savage sea-robber, once too ferocious and turbulent even for his own wild country in the far North, while, at the same time, he bore as little resemblance to the cruel and voluptuous French noble, at once violent and indolent. The new war-cry of Dieu aide was as triumphant as that of Thor Hulfe had been of old, and the Red Cross led to as many victories as the Raven standard.
It is said that the word Exchequer is derived from the court of justice established by Rollo, so called from the word Schicken signifying, in his native tongue, to send, because from it judges were sent to try causes throughout the dukedom. It is also said that the appeal from them to the Duke himself, made in these terms, Jappelle a Rou, is the origin of the cry Haro by which, for centuries after his descendants had passed away from Normandy, the injured always called for justice. This was for many centuries believed in Normandy, but in fact the word Haro is only the same as our own hurrah, the beginning of a shout. There is no doubt, however, that the keen, unsophisticated vigor of Rollo, directed by his new religion, did great good in Normandy, and that his justice was sharp, his discipline impartial, so that of him is told the famous old story bestowed upon other just princes, that a gold bracelet was left for three years untouched upon a tree in a forest.
He had been married, as part of the treaty, to Gisèle, daughter of King Charles the Simple, but he was an old grizzly warrior, and neither cared for the other. A wife whom he had long before taken from Vermandois had borne him a son, named William, to whom he left his dukedom in 932.
All this history of Rolf, or Rollo, is, however, very doubtful; and nothing can be considered as absolutely established but that Neustria, or Normandy, was by him and his Northmen settled under a grant from the Frank king, Charles the Simple, and the French duke, Robert, Count of Paris.
CAMEO II. WILLIAM LONGSWORD AND RICHARD THE FEARLESS. (932-996.)
Kings of England.
927. Athelstan.
940. Edmund I.
947. Edwy.
959. Edward.
959. Ethelred II.
Kings of France.
936. Louis IV.
954. Lothaire III.
986. Louis V.
987 Hugh Capet.
Emperors of Germany.
936. Otho I.
973. Otho II.
983. Otho III.
The Norman character was strongly marked. Their whole nature was strong and keen, full of energy, and with none of the sluggish dulness that was always growing over the faculties of the Frank and Saxon; and even to this day the same energy prevails among their descendants, a certain portion of the English nobility, and the population of Normandy and of Yorkshire.
There was a deep sense of religion, always showing itself in action, though not always consistently, and therewith a grand sense of honor and generosity, coupled, however, with a curious shrewd astuteness. The high-minded Norman was the flower of chivalry and honor, the low-minded Norman the most successful of villainsand there has often been a curious compound of both elements in the character of some of the most distinguished Normans whom history has to show.
Old Rollo caused his only son to be highly educated, and William of the Long Sword grew up a prince to be proud of. His height was majestic, his features beautiful, his complexion as pure and delicate as a maidens, his strength gigantic, his prowess with all the weapons on foot and on horseback unrivalled, and his wit and capacity of the brightest and most powerful. Born since his fathers arrival in France, the tales of Thor and Odin, the old giants, and the future Valhalla, wore things of the dark old past to him, and he threw himself with his whole heart into the new faith. So intensely devout was he, so fond of prayer and of the rites of the Church, that Rollo called him fitter for a cloister than a dukedom; but the choice was not open to him, an only son, with the welfare of the Normans dependent on him; and while living in the world, his saintly aspirations did not preserve him from a self-indulgent life at home, or from unjust dealing abroad. But he had many fits of devotion. Once when hunting on the banks of the Seine, he came on the ruins of the Abbey of Jumièges; which had, many years before, been destroyed by Hasting. Two old monks, who still survived, came forth to meet him, told him their history, and invited him to partake of some of their best fare. It was coarse barley bread, and the young duke, turning from it in disgust, carelessly bestowed a rich alms upon them, and eagerly pursued his sport. He had not ridden far before he roused a huge wild boar, and, in the encounter with it, he broke his sword, was thrown from his horse, and so severely injured, that his servants, on coming up, found him stretched insensible upon the ground. Believing this accident to be the just punishment of Heaven for his contempt for the old brethren, William, as soon as he recovered his senses, desired to be carried to Jumièges, and there humbly confessed his sinful feelings, and entreated their pardon.
His first care, when his health was re-established, was for the restoration of Jumièges, which he built with great splendor, and often visited. His chief desire was to enter the abbey as a brother of the order, but his wish was opposed by the excellent Abbot Martin, who pointed out to him that he ought not to desert the station to which he had been called by Heaven, nor quit the government till his son was old enough to take the charge upon himself, and at the same time encouraged him by the example of many a saint, whose heavenward road had lain through the toils and cares of a secular life.
William yielded to the arguments of the good father, but his heart was still in the peaceful abbey, and he practised in secret the devotions and austerities of the cloister to the utmost of his power, longing earnestly for the time when he might lay aside the weary load of cares of war and of government, and retire to that holy brotherhood.
In Normandy, his strict, keen justice made him greatly honored and loved, but the French greatly hated and abhorred him, and his transactions with them were sometimes cunning, sometimes violent. He had much of the old Northman about him, and had not entered into the Churchs teachings of the sanctity of marriage. Like his father, he had had a half-acknowledged wife, Espriota, who was the mother of his only child, Richard, but he put her away in order to ally himself with one of the great French families, and he had his child brought up at Bayeux, among Norse-speaking nobles, as if he would rather see him a Norseman than a, French prince.
The bold and devout but inconsistent William was the dread of all his neighbors, and especially of Arnulf, Count of Flanders. William was in alliance with Herluin, Count of Montreuil, against Arnulf; when, in 942, he was invited to a conference on a small island in the Somme, and there, having contrived to separate him from his followers, at a given signal one of the Flemings struck him down with an oar, and a number of daggers were instantly plunged into his breast.