WHAT YOU DO IS WHO YOU ARE
HOW TO CREATE YOUR BUSINESS CULTURE
Ben Horowitz
Copyright
William Collins
An imprint of HarperCollinsPublishers
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This eBook first published in Great Britain by William Collins in 2019
Copyright © Ben Horowitz 2019
Cover design by Andrew Guinn
Jacket photograph © Beowulf Sheehan
Ben Horowitz asserts the moral right to be identified as the author of this work
A catalogue record for this book is available from the British Library
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Source ISBN: 9780008356118
Ebook Edition © October 2019 ISBN: 9780008356132
Version: 2019-09-24
Dedication
This is for all the people serving time who did what they did, but are now doing something positive. I see what you are doing.
I know who you are.
One hundred percent of my portion of the proceeds of this book will go to help people coming out of prison change their culture and remain free, and to the people in Haiti trying to rebuild their society and return to the glory of their past.
CONTENTS
Cover
Title Page
Copyright
Dedication
Foreword by Henry Louis Gates Jr.
Introduction: What You Do Is Who You Are
1 Culture and Revolution: The Story of Toussaint Louverture
2 Toussaint Louverture Applied
3 The Way of the Warrior
4 The Warrior of a Different Way: The Story of Shaka Senghor
5 Shaka Senghor Applied
6 Genghis Khan, Master of Inclusion
7 Inclusion in the Modern World
8 Be Yourself, Design Your Culture
9 Edge Cases and Object Lessons
10 Final Thoughts
Authors Note
Index
Acknowledgments
About the Author
Also by Ben Horowitz
About the Publisher
FOREWORD
Henry Louis Gates Jr.
In the secular bible that launched the Harlem Renaissance, The New Negro: An Interpretation, the indefatigable black bibliophile Arturo Schomburg argued in his essay The Negro Digs Up His Past that for too long the Negro has been a man without a history because he has been considered a man without a worthy culture. The Puerto Ricanborn Schomburg didnt just write about recovering this subsumed culture in white America; he recentered it by amassing one of historys greatest collections of manuscripts, art, and rare artifacts, which eventually provided the foundation for one of the crown jewels of the New York Public Library system: Harlems Schomburg Center for Research in Black Culture, a fortress of learning and enlightenment located at 515 Malcolm X Boulevard in the heart of historic Harlem.
Almost a century later, another visionary in our midst, the Silicon Valley tech entrepreneur Ben Horowitz, has produced a fascinating volume at the intersection of business, leadership, and culture studies that rests on the same intellectual foundation as the mighty Schomburg. There is a lesson within a lesson at play in these pages. Instead of turning out one more book using winning case studies on the importance of fostering a thriving, mutually supportive workplace culture, Horowitz roots his own definition of innovation in the deliberate choices he makes to center the leadership stories of present, past, and long past people of color far outside the C-suite or open floor plans of todays tech giants. They include Toussaint Louverture, the genius behind the only successful slave rebellion in the history of the western hemisphere, the Haitian Revolution of the late-eighteenth/early-nineteenth century; the samurai of Japan, whose bushido code elevated virtues above values; Genghis Khan, the ultimate outsider who led one of historys most dominant armies by absorbing the best and brightest among those he defeated; and, perhaps most moving of all, James White, aka Shaka Senghor, who, on a devastating murder conviction, stepped out of quarantine into the belly of the Michigan prison system to become the leader of a violent squad called the Melanics that, over time, he shepherded toward a culture revolution focused on community uplift after prison.
By placing these dynamic figures at the center of his study, Horowitz underscores his own reputation as one of the tech industrys most philosophically committed innovatorssomeone who defines creation not as the execution of an already good idea but as an original one that is so cutting edge that it is considered contrarian at best. Here, Horowitz is out to persuade readers to adopt his experiential view that the most robust, sustainable cultures are those based on action, not words; an alignment of personality and strategy; an honest awareness and assessment of the norms imbibed on the first day of work by newnot veteranemployees grasping at what it will take to make it; an openness to including outside talent and perspectives; a commitment to explicit ethics and principled virtues that stand out and have meaning; and, not least, a willingness to come up with shocking rules within an organization that indelibly and inescapably prompt others to ask, Why?
To prove why himself, Horowitz doesnt go to the usual well of Fortune 500 winners but to the outer edges of history, where we discover leaders whose stories reveal lessons and insights that are actually core to the creation of culture itself.
In its essence, What You Do Is Who You Are is a book whose content and structureincluding the epigraphs Horowitz invokes from the canon of hip-hop legendsperfectly reflect the thesis at work in its pages. It also happens to be an energetic read, with surprising and illuminating applications of the lessons of Louverture, Senghor, and company to the contemporary business and political scene that Horowitz himself, as the former CEO of LoudCloud and cofounder of Andreessen Horowitz, inhabits as one of todays most uniquely gifted leaders. In this way, Horowitz calls upon a key aspect of the African-American tradition of signifyingriffing as a mode of homage, a nod of admiration and respectand he does so with penetrating insight and memorable effect. The book is also an inspiring nod to an historical tradition that intellectual antecedents such as Arturo Schomburgcaught in the throes of Jim Crow segregated Americasacrificed so much to canonize, hoping that generations hence would see behind the veil, as W.E.B. Du Bois put it, to mine lessons for a new, truly cosmopolitan world culture in which they could only dream of flourishing. By centering his transformational volume on culture-makers whose wisdom is found on the margins, Horowitz gives us an instant classic with the potential to redefine what we do and, thereby, who we are.
INTRODUCTION: WHAT YOU DO IS WHO YOU ARE
Revel in being discarded, or having all your energies exhausted in vain; only those who have endured hardship will be of use. Samurai who have never erred before will never have what it takes.
Hagakure
When I first founded a company, one called LoudCloud, I sought advice from CEOs and industry leaders. They all told me, Pay attention to your culture. Culture is the most important thing.
But when I asked these leaders, What exactly is culture, and how can I affect mine? they became extremely vague. I spent the next eighteen years trying to figure this question out. Is culture dogs at work and yoga in the break room? No, those are perks. Is it your corporate values? No, those are aspirations. Is it the personality and priorities of the CEO? That helps shape the culture, but it is far from the thing itself.
When I was the CEO of LoudCloud, I figured that our company culture would be just a reflection of my values, behaviors, and personality. So I focused all my energy on leading by example. To my bewilderment and horror, that method did not scale as the company grew and diversified. Our culture became a hodgepodge of different cultures fostered under different managers, and most of these cultures were unintentional. Some managers were screamers who intimidated their people, others neglected to give any feedback, some didnt bother returning emailsit was a big mess.
I had a middle managerIll call him Thorstonwho I thought was pretty good. He worked in marketing and was a great storyteller (an essential marketing skill). I was shocked to find out, from overhearing casual conversations, that he was taking storytelling to another level by constantly lying about everything. Thorston was soon working elsewhere, but I knew I had to deal with a much deeper problem: because it had taken me years to find out that he was a compulsive liar, during which time hed been promoted, it had become culturally okay to lie at LoudCloud. The object lesson had been learned. It did not matter that I never endorsed it: his getting away with it made it seem okay. How could I undo that lesson and restore our culture? I hadnt the first clue.
To really understand how this stuff works, I knew I had to dig deeper. So I asked myself, How many of the following questions can be resolved by turning to your corporate goals or mission statement?
Is that phone call so important I need to return it today, or can it wait till tomorrow?
Can I ask for a raise before my annual review?
Is the quality of this document good enough or should I keep working on it?
Do I have to be on time for that meeting?
Should I stay at the Four Seasons or the Red Roof Inn?
When I negotiate this contract, whats more important: the price or the partnership?
Should I point out what my peers do wrong, or what they do right?
Should I go home at 5 p.m. or 8 p.m.?
How hard do I need to study the competition?
Should we discuss the color of this new product for five minutes or thirty hours?
If I know something is badly broken in the company, should I say something? Whom should I tell?
Is winning more important than ethics?
The answer is zero.
There arent any right answers to those questions. The right answers for your company depend on what your company is, what it does, and what it wants to be. In fact, how your employees answer these kinds of questions is your culture. Because your culture is how your company makes decisions when youre not there. Its the set of assumptions your employees use to resolve the problems they face every day. Its how they behave when no one is looking. If you dont methodically set your culture, then two-thirds of it will end up being accidental, and the rest will be a mistake.
So how do you design and shape these nearly invisible behaviors? I asked that of Shaka Senghor, who ran a powerful gang in the Michigan prison system in the 1990s and 2000s. Senghor knew that the lives of his guys depended on the gangs culture. He told me, Its complex. Say someone steals one of your guys toothbrushes, what do you do?
I said, That seems innocent enough. Maybe the thief just wanted clean teeth?
He corrected me: A guy doesnt take that risk for clean teeth. Its a diagnostic. If we dont respond, then he knows he can rob your guy of something larger or rape him or kill him and take over his business. So if I do nothing, I put all our members at risk. Killing the guy would be a big deterrentbut it would also create a superviolent culture. He spread his hands. As I said, its complex.
Identifying the culture you want is hard: you have to figure out not only where your company is trying to go, but the road it should take to get there. For many startups, a culture of frugality is vital, so it makes sense to require that employees stay at the Red Roof Inn. But if Google is paying a salesperson $500,000 a year and it wants to retain her, it will probably prefer that she sleep well at the Four Seasons before her big meeting with Procter & Gamble.
Likewise, long days are standard in the startup worldyoure in a race against time. But at Slack, CEO Stewart Butterfield is convinced that if you actually work hard when you are at work, you can efficiently get a lot done. He punches out early and encourages his employees to do the same.
The culture that works for Apple would never work for Amazon. At Apple, generating the most brilliant designs in the world is paramount. To reinforce that message, it spent $5 billion on its sleek new headquarters. At Amazon, Jeff Bezos famously said, Your fat margins are my opportunity. To reinforce that message, he made the company be frugal in everything, down to his employees ten-dollar desks. Both cultures work. Apple designs dramatically more beautiful products than Amazon, while Amazons products are dramatically cheaper than Apples.