Another peculiarity of the story is the Friulian note, Paolo, originally from Cividale, keeps us constantly informed about what happens in the north east of Italy but also in Benevento, his place of residence, Duchy closely linked to Friuli and the Lombard crown .
Paolo's historical sources are: Origo gentis Longobardorum, an ancient song that narrates the legend of Scandinavian origin, Secondo di Non, Gregorio di Tours, Isidoro of Seville, Beda the Venerable and the Annals of Benevento.
Book I (First) tells us about the origins of the Lombards, describing the various stages of approach to Italy until the victory of Alboino over the Gepidi and the departure for the peninsula, in addition to the events of San Benedetto.
Book II (Second) tells the entry into Italy (with a description of the peninsula), the conquest of Pavia by Alboino, the intrigue of his wife Rosmunda and the assassination of the beloved king, to end with the ten years of anarchy of the dukes.
book III (Third) tells us about the difficulties of the Empire of Constantinople, the three frank invasions, of Autari who marries the Catholic Teodolinda.
Book IV (Quarto) tells of the kings Agilulfo, Rotari and Grimoaldo with all its history, from the sack of Cividale by the Avari, to the conquest of the royal palace of Pavia.
Book V (Fifth) continues the detailed narration of the difficult period of the reign, Grimoaldo defeats Franks and Byzantines, deceives the Avars and consolidates the Kingdom. The chapter ends with the battle between Cuniperto and Alachis.
Book VI (Sesto) restarts from Cuniperto, tells us of his reign but also ranges over the Franco kingdom, the Empire and the Saracens. Then comes the despotic but capable Ariperto, the long struggle with the noble Ansprando, father of Liutprando, the last of which the author speaks to us, because Paolo, disappointed, will leave the work unfinished.
I must add that the copyist, the one who manually copied the original text, probably added many errors to the text that was already inaccurate in itself, or rather, copying from a copy produced a sum of errors.
This inconvenience will be solved with the invention of printing. Paolo himself confuses places and peoples, wrong years, in short, it is not a scientific text, but its historical importance because it shows us those centuries from the Lombard point of view.
ORIGINS OF THE LOMBARDS PEOPLE
King Rotari
English text
What is it about the origin of the Lombard people
The Origo is a short text that was inserted in the Edict of Rotari, it tells us the origins of the Lombard people, in particular it tells us the origin of the name "long beards". The same legend is also told to us by Paul where, however, it is defined ridiculous. There is also a partial list of Lombard kings.
The text was always carefully studied because it substantially preceded the narration of Paolo Diacono, in it we look for useful elements to understand the genesis and evolution of the Lombard lineage.
Origins of the Lombards people
Origo gentis Langobardorum
IN THE NAME OF GOD, I BEGIN THE STORY OF THE ORIGINS OF THE LOMBARD PEOPLE HERE.
1.
There is an island in the northern areas called "Scadanan" (Scandinavia), a word that literally has the meaning of "massacre". Many populations live on this island, among which there was a small one called Winnili. Among them lived a woman named Gambara mother of two children, the first named Ybor, the other Aio. These, together with his mother, commanded the Winnili.
It happened that the leaders of the Vandals, that is, Ambers and Aces, marched with their army against the Winnili and ordered them: "Either you pay us tributes, or you will have to prepare yourself for war against us." Then Ybor and Aio, together with their mother Gambara, replied thus: "It is better for us to prepare ourselves to fight rather than pay tributes to the Vandals".
Then Ambri and Assi, leaders of the Vandals, prayed to the god Godan to grant them victory over the Winnili. Godan replied: "I will grant the victory to the first ones that I will see in the morning at sunrise." Then Gambara and her two sons, Ybor and Aio chief of the Winnili invoked Frea, Godan's wife, to bring help to the Winnili.
Frea advised them to show up at sunrise, and to bring, together with their husbands, even their wives with their hair loose around their faces like beards. At first dawn, while the sun was rising, Frea turned the bed on which her husband slept and turned him to the East, then woke him up. He opened his eyes and saw the Winnili and their wives with their hair loose and gathered around the face like a beard and said: "Who are these long beards?". So Frea replied, "Just as you gave them a name, grant them victory too." So it happened that from that moment the Winnili took the name of Lombards.
2.
The Lombards moving from those places arrived in Golaida, then occupied Aldonus, Anthaib, Banaib and the land of the Burgundians. It is said that they named Agilmundo, son of Aio, of the Guginghi family as king. After him Lamissone reigned, of the Guginghi family; followed by Leti, of whom it is said that he reigned for about forty years.
Ildeoc, son of Leti, followed him; then reigned Godeoc.
3.
At that time King Odoacre left Ravenna with an army of Alani, went to Rugilandia, fought against the Rugi, and killed their King Feleteo, bringing many prisoners back to Italy. Then the Lombards moved from their regions to settle in the land of the Rugi and stayed there for several years.
4.
Godeoc was followed by his son Claffone, after which Tatone, son of Claffone, reigned. The Lombards moved to the territory of Feld for three years. Tatone fought with Rodolfo, King of the Eruli and killed him, took possession of his helmet and his banner; after him the Eruli no longer had a kingdom. After these events, Vacone son of Unichis killed King Tatone, his paternal uncle, together with Zuchilone. Vacone also fought Ildichi, son of Tatone, who, defeated, fled to the Gepids where he died. So the Gepids, to avenge the offense, declared war on the Lombards.
At that time Vacone forced the Swabians to submit to the Lombard Kingdom. Vacone had three wives: Raicunda, daughter of Fisud King of the Thuringes. Then he married Austrigusa, a Gepide woman, with whom she had two daughters: the first, named Wisigarda, went to Theudiperto King of the Franks as wife; the second, named Walderada, went to Scusualdo to marry another King of the Franks, who then took her in hatred and married her to Garibaldo. Vacone had a third wife, Silinga daughter of the King of Eruli; from her he had a son named Waltari. When Vacone died, his son Waltari reigned for seven years but had no successors. All of these were Letingi.
5.
After Waltari reigned Audoino, these led the Lombards to Pannonia. After him the Kingdom passed to his son Alboino, whose mother was Rodelenda.
In those times Alboino fought with the King of Gepidi Cunimondo. Cunimondo died in that fight and the Gepids were defeated. Alboino married Rosmunda, daughter of Cunimondo, captured as a prey to war, as his first wife Flutsuinda, daughter of Flothario King of the Franks, had died, from whom he had a daughter named Albsuinda. The Lombards lived in Pannonia for forty-two years.
Alboino himself led the Lombards to Italy, at the invitation of the secretaries of Narsete. Alboino, King of the Lombards, left from Pannonia in April, in the first call after Easter. Surely in the second indiction they began to plunder in Italy and in the third indiction he became master of Italy. Alboino reigned in Italy for three years, and was killed in his Verona Palace by Elmichi and his wife Rosmunda through Peritheo.
Alboino himself led the Lombards to Italy, at the invitation of the secretaries of Narsete. Alboino, King of the Lombards, left from Pannonia in April, in the first call after Easter. Surely in the second indiction they began to plunder in Italy and in the third indiction he became master of Italy. Alboino reigned in Italy for three years, and was killed in his Verona Palace by Elmichi and his wife Rosmunda through Peritheo.
Elmichi wanted to reign but could not do it because the Lombards wanted to kill him. Then Rosmunda wrote to the prefect Longinus to welcome her to Ravenna. When Longinus heard this request he rejoiced and sent a ship from the fleet to pick them up. Rosmunda, Elmichi and Albsuinda, daughter of Alboino, embarked bringing with them to Ravenna all the treasures of the Lombards. Later the prefect Longinus tried to convince Rosmunda to kill Elmichi and then become his bride. Listening to his requests, Rosmunda prepared a poison and after Elmichi had bathed, he offered it to him to drink in a hot drink. But, as soon as he drank, he realized that he had swallowed a mortal potion, then he ordered that Rosmunda also drink, even if she didn't want to, and so they both died. Then Longinus took the treasures of the Lombards and Albsuinda, daughter of King Alboinus, loaded on a ship bound for Constantinople, and ordered that they be handed over to the Emperor.
6.
The remaining Lombards chose themselves as King Clefi, of the Belei family, Clefi reigned for two years and then died. The Dukes of the Lombards governed themselves for twelve years, after which they chose as their King Autari, son of Claffone. Autari married Teodolinda, daughter of King Garibaldo, and Walderada of the Bavari. Together with Teodolinda his brother named Gundoaldo came, and the King Autari appointed him Duke of the city of Asta (Este = Asti). Autari reigned for seven years. Acquo (Agilulfo), Duke of Thuringia, left Turin and joined the Queen Teodolinda becoming King of the Lombards.
Agilulfo killed the dukes who opposed him, Zangrolf of Verona, Mimulf of the island of S. Giuliano, Gaidulf of Bergamo and the others who were rebels against him. Aquo (Agilulfo) begat a daughter named Gunperga from Teodolinda and reigned for six years. After him Arioaldo reigned for twelve years. After that, Rotari reigned, of the Arodingi dynasty. He destroyed the cities and fortresses of the Romans that were located along the coast, from the surroundings of Luni to the land of the Franks and east to Oderzo. He fought at the Scultenna river and in that battle eight thousand Romans fell.
7.
Rotari reigned for seventeen years, after him Ariperto reigned for nine years, and then Grimoaldo reigned. At that time the Emperor Constantine left Constantinople and came to the Campania region, then moved to Sicily and was killed by his own. Grimoaldo reigned for nine years and then Pertarito reigned.
HISTORY OF THE LOMBARDS
Paul The Deacon
English text
First book
1.
The northern region, the further away it is from the heat of the sun and cold from the frost of the snow, the more it is healthy for the human body and suitable for spreading bloodlines. On the contrary, the regions located at midday, the closer they are to the sun, the more they are rich in diseases and less suitable for raising mortals. So it happens that many peoples are born under the bear, so that the whole region, from Tanai to the West, even if, in it, the individual localities have their own name, it is commonly called Germany. When the Romans occupied it, they called the two provinces beyond the Rhine, Upper Germany and Lower Germany.
From this populous Germany innumerable prisoners were led away and dispersed, sold as slaves to the southern peoples. But it is true that many bloodlines came out of it, because too many of them do not feed them, and in so doing they afflicted parts of Asia and especially neighbouring Europe. This is evidenced by the cities destroyed throughout Illyria and in Gaul, but above all those of the tried and tested Italy, which experienced the cruelty of almost all those peoples. From Germany came the Vandals, the Rugi, the Eruli, the Turcilingi and other ferocious barbarian populations. In the same way came the lineage of the Winili, or the Lombards, who then happily reigned in Italy. They too are Germanic, although some narrate that they came down from the Scandinavian island.
2.
Pliny Second also speaks of this island in his books On the nature of things. It, as those who visited the year tell us, is not on the sea, but is surrounded by marine waves, these penetrate into the land, favoured by the low level of its coasts. The populations who settled there, very prolific, not being able to live all of them together, are divided, as they say, into three parts, and with the draw they chose who was to leave the land of their fathers.
3.
So that part which fell to the fate of having to abandon the native soil and look for foreign lands, gave two leaders, Ibore and Aione. Two young brothers, flourishing and most vigorous of all. They all said goodbye to their loved ones and the land of their fathers, then set off to find new lands to live in and establish their home. Among them, there was the mother of the two leaders, she had the name Gambara, a keen woman of genius and provident in advising and giving wisdom. In moments of uncertainty, they made no difference to her.
4.
I do not think of moving away from the subject matter, if for a while I invert the order of the narration and I tell, in short, as long as my pen is wandering in Germany, of a prodigy, which is known there to all, besides to something else. In the extreme territories of Germany, to the north east, on the shores of the ocean, under a high cliff, you can see a cavity in which seven men, it is not known for how long, rest dormant in a long sleep, intact not only in the body but also in the guise, precisely because they have resisted without corrupting for so many years, they are the object of veneration, by those uncultivated and barbaric people. They, in clothes, look like Romans. A man pushed by greed wanted to strip one and, as it is said, his arms dried up immediately. This punishment frightened the others, so that no one dared to touch them anymore. You can imagine, why divine Providence keeps them intact for so many seasons, perhaps because one day, since it is believed that they could only be Christians, awakening, with their preaching they will bring salvation to those peoples.
5.
The Scritobini live near this place. This is the name of those people who are not free from snow and fairs even in summer. They feed only on raw meat of wild animals, and from their bristly skins they get what to cover. They derive their name from a word that in their barbaric language means "to jump", in fact they hunt the fairs, running in leaps, on woods curved with a certain art like a bow. A similar animal lives near them to the deer, I myself have seen a dress made with its skin, left bristly with hair as it was on the beast, it was similar to a tunic, knee-length as they use as I have been told. days of the summer solstice, even at night you can see a very clear light and the days are much longer than elsewhere. Conversely, around the winter solstice, although there is daylight, the sun is never seen and the days are very short, more than elsewhere, and longer nights. Moreover, the further you move away from the sun and the lower it is on the horizon and the shadows lengthen. In Italy, as the ancients wrote, on Christmas day , the shadow of the human body measures nine feet, I in the Gaul Belgica, in a place called Villa of Tatone, measuring my shadow I found it nineteen and a half feet. So, on the contrary, the more you are there approaching the sun, going southward the more the shadows become short, to the point that during the summer solstice, when the sun is in the middle of the sky, in Egypt, in Jerusalem and in the neighbouring regions, no shadows are seen. In Arabia, in the same period, the sun is seen over half the sky, towards the north, and consequently the shadows are facing south.