I happen to be seventy-four this spring.
A mere child. She tousled his hair with a calloused hand. Well, come along. The gatherings already beginning. Wheres your father got to?
He went with the other bards. Hell be singing right after the Retelling.
Down by the river, some of the People had lashed together a rough platform out of travois poles, where Devaberiel stood conferring with four other bards. All around it the crowd spread out, the adults sitting cross-legged in the grass while restless children wandered around. Ebañy and Tanidario sat on the edge near a little group of Forest Folk. Although they looked like the other elves, they were dressed in rough leather clothes, and each man carried a small notched stick, bound with feathers and coloured thread, which were considered magical among their kind. Although they normally lived in the dense forests to the north, at times they drifted south to trade with the rest of the People. Since they had never been truly civilized, the events that they were gathered to remember had spared them.
Gradually the crowd quieted, and the children sat down by their parents. On the platform four bards, Devaberiel among them, took their places at the back, arms crossed over their chests, legs braced a little apart, a solemn guard of honour for the storyteller. Manaver Contariels son, the eldest of them all, came forward and raised his arms high in the air. With a shock, Ebañy realized that this would be the last year that this bard would retell the story. He was starting to show his age, his hair white and thin, his face pouched and wrinkled. When one of the People aged, it meant death was near.
His father was there at the Burning, Tanidario whispered.
Ebañy merely nodded his acknowledgement, because Manaver was lowering his arms.
We are here to remember. His highly trained voice seemed to boom out in the warm stillness.
To remember, the crowd sighed back. To remember the west.
We are here to remember the cities, Rinbaladelan of the Fair Towers, Tanbalapalim of the Wide River, Bravelmelim of the Rainbow Bridges, yea, to remember the cities, and the towns, and all the marvels of the far, far west. They have been taken from us, they lie in ruins, where the owls and the foxes prowl, and weeds and thistles crack the courtyards of the palaces of the Seven Kings.
The crowd sighed wordlessly, then settled in to listen to the tale that some had heard five hundred times or more. Even though he was half a Deverry man, Ebañy felt tears rise in his throat for the lost splendour and the years of peace, when in the hills and well-watered plains of the far west, the People lived in cities full of marvels and practised every art and craft until their works were so perfect that some claimed them dweomer.
Over a thousand years ago, so long that some doubted when the Burning had begun, whether it was a thousand and two hundred years or only a thousand and one, several millions of the People lived under the rule of the Seven Kings in a long age of peace. Then the omens began. For five winters the snows fell high; for five springs, floods swept down the river. In the sixth winter, farmers in the northern province reported that the wolves seemed to have gone mad, hunting in big packs and attacking travellers along the road. The sages agreed that the wolves must have been desperate and starving, and this, coupled with the weather, meant famine in the mountains, perhaps even some sort of blight or plague that might move south. In council the Seven Kings made plans: a fair method of stockpiling food and distributing it to those in need, a small military levy to deal with the wolfpacks. They also gathered dweomerfolk and sages around them to combat the threats and to lend their lore to farmers in need. In the sixth spring, squadrons of royal archers went forth to guard the north, but they thought they were only hunting wolves.
When the attack came, it broke like an avalanche and buried the archers in corpses. No one truly knew who the enemies were; they were neither human nor Elvish, but a squat breed like enormous dwarves, dressed in skins, and armed only with crude spears and axes. For all their poor weapons, their warriors fought with such enraged ferocity that they seemed not to care whether they lived or died. There were also thousands of them, and they travelled mounted. When the sages rushed north with the first reinforcements, they reported that the language of the Hordes was utterly unknown to them. Half-starved, desperately fleeing some catastrophe in their homeland, they burned and ravaged and looted as they came. Since the People had never seen horses before, the attackers had a real advantage, first of surprise, then of mobility once the elves grew used to the horrifying beasts. By the time they realized that horses were even more vulnerable to arrows than men, the north was lost, and Tanbalapalim a heap of smoking timbers and cracked stone.
The kings rallied the People and led them to war. After every man and woman who could loose a bow marched north, for a time the battles held even. Although the corpse-fires burned day and night along the roads, still the invaders marched in under the smoke. Since he pitied their desperation, King Elamanderiel Sun-Sworn tried to parley with the leaders and offered them the eastern grasslands for their own. In answer, they slew his guard of honour and ran his head on to a long spear, which they paraded in front of their men for days. After that, no mercy was offered. Children marched north with bows to take the places of their fallen parents, yet still the Hordes came.
By autumn the middle provinces were swept away in a tide of blood. Although many of the People fell back in a last desperate attempt to hold Rinbaladelan on the coast, most fled, taking their livestock, rounding up the horses that had given the invaders such an edge, loading wagons and trekking east to the grasslands that the Hordes despised. Rinbaladelan fought out the winter, then fell in the spring. More refugees came east, carrying tales the more horrible because so common. Every clan had had its women raped, its children killed and eaten, its houses burned down around those too weak to flee. Everyone had seen a temple defiled, an aqueduct mindlessly toppled, a farm looted then burned instead of appropriated for some good use. All summer, refugees trickled in and starved. They were settled folk, unused to hunting except for sport. When they tried to plant their hoarded seed-grains, the harsh grasslands gave them only stunted crops. Yet in a way few cared whether they lived another winter or not, because they were expecting that the enemy would soon follow them east. Some fled into the forests to seek refuge among the primitive tribes; a few reached what later became Eldidd; most stayed, waiting for the end.
But the Hordes never came. Slowly the People learned to survive by living off their flocks and herds while they explored what the grasslands had to offer them. They ate things and still did that would have made the princes of the Vale of Roses vomit: lizards and snakes, the entrails of deer and antelope as well as the fine meat, roots and tubers grubbed out wherever they grew. They learned to dry horsedung to supplement the meagre firewood; they abandoned the wagons that left deep ruts in the grassland that now fed them in its own way. They boiled fish-heads for glues and used tendons for bowstrings as they moved constantly from one foraging-ground to another. Not only did they survive, but children were born, replacing those killed in flash floods and hunting accidents.
Finally, thirty-two years after the Burning, the last of the Seven Kings, Ranadar of the High Mountain, found his people again. With the last six archers of the Royal Guard he rode into an alardan one spring and told how he and his men had lived among the hills like bandits, taking what vengeance they could for their fallen country and begging the gods to send more. Now the gods had listened to their grief. While the Hordes could conquer cities, they had no idea how to rebuild them. They lived in rough huts among the ruins and tried to plant land theyd poisoned. Although every ugly member of them wore looted jewels, they let the sewers fill with muck while they fought over the dwindling spoils. Plague had broken out among them, diseases of several different kinds, all deadly and swift. When he spoke of the dying of the Hordes, Ranadar howled aloud with laughter like a madman, and the People laughed with him.
For a long time there was talk of a return, of letting the plagues do their work, then slaughtering the last of the Hordes and taking back the shattered kingdom. For two hundred years, until Ranadars death, men gathered nightly around the campfires to scheme. Every now and then, a few foolhardy young men would ride back to spy. Even fewer returned, but those who did spoke of general ruin and disease still raging. If life in the grasslands hadnt been so harsh at first, perhaps an army might have marched west, but every year, there were almost as many deaths as births. Finally, some four hundred and fifty years after the Burning, some of the younger men organized a major scouting party to ride to Rinbaladelan.
And I was among them, a young man, Manaver said, his voice near breaking at the memory. With twenty friends I rode west, for many a time had I heard my father speak of Rinbaladelan of the Fair Towers, and I longed to see it, even though the sight might bring my death. We took many quivers of arrows, for we expected many a bloody skirmish with the last of the Hordes. He paused for a twisted, self-mocking smile. But they were gone, long dead, and so was Rinbaladelan. My father had told me of the high temples, covered with silver and jet; I saw grassy mounds. He told of towers five hundred feet high made of many-coloured stones; I found a broken piece here and there. He told of vast processions down wide streets; I traced out the grassy tracks. Here and there, I found a stone hut, cobbled out of the ruins. In some, I found skeletons lying unburied on the floor, the last of the Hordes.
The crowd sighed, a grief-torn wind over the grassland. Near the front a little girl squirmed free of her mothers lap and stood up.
Then why didnt we go back, if they were all dead? she called out in a clear, high voice.
Although her mother grabbed her, the rest of the gathering laughed, a melancholy chuckle at a childs boldness, a relief after so much tragedy. Manaver smiled at the little girl.
Back to what, sweet one? he said. The kingdom was dead, a tangle of overgrowth and ruins. Wed brought our gods to the grasslands, and the grasslands became our mother. Besides, the men who knew how to lay out fine cities and smelt iron and work in stone were all dead. Those of us who survived were mostly farmers, herdsmen, or foresters. What did we know about building roads and working rare metals?
Her mouth working in thought, the girl twisted one ankle around the other. Finally she looked up at the dying bard.
And will we never go back, then?
Well, never is a harsh word, and one that you should keep closed in your mouth, but I doubt it, sweet one. Yet we remember the fair cities, our birthright, our home.
Even though the People sighed out the word remember with proper respect, no one wept, because none of them had ever seen the Vale of Roses or walked the Sun Road to the temples. With a nod, Manaver stepped back to allow Devaberiel forward to sing a dirge for the fallen land. The songs would go on for hours, each bard taking a turn and singing of happier and happier things, until at last the alardan would feast and celebrate, dancing far into the night. Ebañy got up and slipped away. Since hed heard his father practise the dirge for some months, he was heartily sick of it. Besides, his Deverry blood pricked him with guilt, as it did every year on the Day of Commemoration.
By talking with Deverry scholars, Ebañy had pieced together something about the Burning that no one else knew. Since it would only lead to hatred between his two races of kinsfolk, he kept the secret even from his father. The Hordes had been driven south by the great influx of the people of Bel, as the Deverry men called themselves, when theyd come from their mysterious homeland over a thousand years ago. Although to the Peoples way of thinking the Deverry men were a bloodthirsty lot, in the old days theyd been even more ruthless conquerors, hunting their enemies heads to decorate the temples of their gods. In their wanderings before they founded their Holy City, theyd swept through the far north, slaughtering, looting, enslaving some of the strange race, even, before they passed down the valley of the Aver Troe Matrw to their new lands. And the Hordes had fled before them, fled south.
You never lifted a sword against us, oh men of Deverry, Ebañy whispered aloud. But you slaughtered my fathers people sure enough.
With a little shudder, he ducked into the tent, where the sun came through the dyed leather and turned the air to ruby. Since theyd arrived late for the alardan, piles of tent-bags and gear lay scattered on the leather ground-cloth. Idly he picked up a few bags and hung them from the hooks on the tent-poles, then sat down in the clutter to poke through a canvas bag of the Deverry sort. Down at the bottom he found a tiny leather pouch, opened it, and took out a simple silver ring. A flat band about a third of an inch wide, it was engraved with roses on the outside and words in Elvish characters but some unknown language on the inside. The roses caught the reddish light and seemed to bloom, double hybrids of the cultivated sort now found only in Deverry.
And are you spoil from Rinbaladelan or Tanbalapalim? he asked it. The only roses my people know now are the wild ones with their five meagre little petals.
The ring lay mute on his palm, a gleaming paradox. Although it possessed no dweomer of its own, it was tied to the dweomer. Many years ago, a mysterious, nameless wanderer had given it to Devaberiel as a present for one of his as-yet-unborn sons. Now the omen-reading of the dweomerwoman showed that it belonged to Rhodry, the youngest of the three, and like Ebañy, a half-breed. But unlike Ebañys, Rhodrys mother was no pretty village lass, but one of the most powerful noblewomen in the kingdom. Rhodry could never learn the truth about his real father, who had given Ebañy the task of taking the ring to him.
And what am I supposed to tell him when I find him? he grumbled aloud, because talking came much easier to him than thinking. Oh, well, this peculiar personage said it was yours, but I cant tell you why. Of course, I dont know why its yours no one does so, dear brother, I wont be lying to you when I make my most feeble excuses. One dweomer says it encircles your Wyrd, and another working says that your Wyrd is Eldidds Wyrd, and so here we are, in the land of vagaries, nuances, and secrets. Ah by the gods, doesnt my Elvish curiosity ache to know the truth!
With a laugh, he slipped the ring back into its wrapping, then put that pouch into the one he carried around his neck. Soon he would be riding into the lands of men, where thieves prowl, and he would need a better hiding-place for the ring than an open canvas sack. Thinking of the journey ahead of him, he went outside and wandered down to the riverbank, where the Delonderiel rolled by, flecked with gold in the lowering sun. Distantly he heard his fathers voice, firm and clear in its sorrow as the stanzas marched on. He stared at the river and used it to focus his mind, until at last his dweomer scryed Rhodry out, a pale image of him at first, then a clear picture.
Rhodry was standing on the ramparts of a rough stone dun and looking out over countryside where patches of snow still lay under dark pine trees. He was wrapped in a cloak, and his breath came in a frosty puff. Now that Ebañy knew they shared a father, he could see what had eluded him the summer before, when hed met Rhodry by chance and wondered why this young warrior looked so familiar. Although Rhodry had raven-dark hair and cornflower-blue eyes, they looked enough alike to be what they were, brothers. As he studied the resemblance, Ebañy found himself grumbling again.