Whispers in the Sand - Barbara Erskine



Copyright

Published by HarperCollinsPublishers Ltd

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First published in 2000

Published by HarperCollinsPublishers Ltd 2016

Copyright © Barbara Erskine 2016

Cover layout design © HarperCollinsPublishers Ltd 2016

Cover photographs © Sylvain Grandadam /Getty Images (feluccas on River Nile); Richard Jenkins Photography (woman)

Barbara Erskine asserts the moral right to be identified as the author of this work.

A catalogue copy of this book is available from the British Library.

This novel is entirely a work of fiction. The names, characters and incidents portrayed in it are the work of the authors imagination. Any resemblance to actual persons, living or dead, events or localities is entirely coincidental.

All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this e-book on screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins.

Source ISBN: 9780007288649

Ebook Edition © March 2016 ISBN: 9780007320998

Version: 2017-09-07

Dedication

The quotations at the head of each chapter are adapted from

The Book of the Dead edited by E A Wallis Budge

Epigraph

THE WHITE EGRETITINERARY

Note: alterations to the schedule are subject to change without prior notice

Most evenings there are film shows and talks in the lounge bar on different aspects of ancient and modern Egypt

DAY 1: p.m. Arrival Dinner on board DAY 2: Visit the Valley of the Kings o/n Cruise to Edfu DAY 3: a.m. Visit the Temple of Edfu p.m. Cruise to Kom Ombo DAY 4: a.m. Visit the Temple of Kom Ombo p.m. Cruise to Aswan DAY 5: a.m. Visit Unfinished Obelisk p.m. Kitcheners Island DAY 6: a.m. Aswan Bazaar midday: Aperitif at The Old Cataract Hotel p.m. Visit High Dam DAY 7: a.m. Sail on a felucca p.m. Free afternoon DAY 89: Optional 2-day visit to Abu Simbel (4 a.m. start) DAY 10: Return late afternoon Evening: Son-et-lumière, Philae Temple DAY 11: a.m. Visit Philae Temple. Cruise to Esna p.m. Esna Temple. Cruise to Luxor DAY 12: a.m. Temple of Karnac p.m. Temple of Luxor Evening: Pashas Party DAY 13: a.m. Luxor Museum and bazaar p.m. Papyrus Museum Evening: Son-et-lumière, Karnac Temple DAY 14: Return to England

There can be little doubt that the first vessels of glass were manufactured in Egypt under the 18th dynasty, particularly from the reign of Amenhotep II (144820 BC) onward. These vessels are distinguished by a peculiar technique: the shape required was first formed of clay (probably mixed with sand) fixed to a metal rod. On this core the body of the vessel was built up, usually of opaque blue glass. On this, in turn, were coiled threads of glass of contrasting colour, which were pulled alternately up and down by a comb-like instrument to form feather, zigzag or arcade patterns. These threads, usually yellow, white or green in colour, and sometimes sealing-wax red, were rolled in (marvered) flush with the surface of the vessel. The vessels so made were nearly always small, being mainly used to contain unguents and the like.

Encyclopaedia Britannica

Contents

Cover

Title Page

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Chapter Nine

Chapter Ten

Chapter Eleven

Chapter Twelve

Chapter Thirteen

Chapter Fourteen

Chapter Fifteen

Afterthought

Authors Note

Keep Reading Barbara Erskines Novels

Keep Reading Sleepers Castle

About the Author

Also by Barbara Erskine

About the Publisher


Prologue

In the cool incense-filled heart of the temple the sun had not yet sent its lance across the marble of the floor. Anhotep, priest of Isis and of Amun, stood before the altar stone in the silence, his hands folded into the pleated linen of his sleeves. He had lit the noon offering of myrrh in its dish and watched as the wisps of scented smoke rose and coiled in the dimly lit chamber. Before him, in the golden cup, the sacred mixture of herbs and powdered gems and holy Nile water sat in the shadows waiting for the potentising ray to hit the jewelled goblet and fall across the potion. He smiled with quiet satisfaction and raised his gaze to the narrow entrance of the holy of holies. A fine beam of sunlight struck the rim of the doorframe and seemed to hover like a breath in the hot shimmer of the air. It was almost time.

So, my friend. It is ready at last. The sacred light was blocked as a figure stood in the doorway behind him; the suns ray bounced crooked across the floor, deflected by the polished blade of a drawn sword.

Anhotep drew breath sharply. Here in the sacred temple, in the presence of Isis herself, he had no weapon. There was nothing with which he could protect himself, no one he could call. The sacrilege you plan will follow you through all eternity, Hatsek. His voice was strong and deep, echoing round the stone walls of the chamber. Desist now, while there is time.

Desist? When the moment of triumph is finally here? Hatsek smiled coldly. You and I have worked towards this moment, brother, through a thousand lifetimes and you thought to deprive me of it now? You thought to waste the sacred source of all life on that sick boy pharaoh! Why, when the goddess herself has called for it to be given to her?

No! Anhoteps face had darkened. The goddess has no need of it!

The sacrilege is yours! The hiss of Hatseks voice reverberated round the chamber. The sacred potion distilled from the very tears of the goddess must be hers, by right. She alone mended the broken body of Osiris and she alone can renew the broken body of the pharaoh!

It is the pharaohs! Anhotep moved away from the altar. As his adversary stepped after him the purifying ray of sunlight sliced the darkness like a knife and struck the crystal surface of the potion turning it to brazen gold. For a moment both men stared, distracted by the surge of power released from the goblet.

So, Anhotep breathed. It has succeeded. The secret of life eternal is ours.

The secret of life eternal belongs to Isis. Hatsek raised his sword. And it will remain with her, my friend! With a lunge he plunged the blade into Anhoteps breast, withdrawing it with a grunt as the man fell to his knees. For a moment he paused as though regretting his hasty action, then he raised the bloody blade over the altar and in one great sweeping arc he brought it down on the goblet, hurling it and the sacred potion it contained to the floor.

For you, Isis, I do this deed. Setting the sword down on the altar he raised his hands, his voice once again echoing round the chamber. None but you, oh great goddess, holds the secrets of life and those secrets shall be yours for ever!

Behind him Anhotep, his bloodied hands clutching his chest, somehow straightened, still on his knees. His eyes already glazing over he groped, half blind, for the sword above him on the stone. Finding it he dragged himself painfully to his feet and raised it with both hands. Hatsek, his back to him, his eyes on the sun disc as it slid out of sight of the temple entrance never saw him. The point of the blade sliced between his shoulder blades and penetrated down through his lung into his heart. He was dead before his crumpled form folded at the other mans feet.

Anhotep looked down. At the base of the altar the sacred potion lay as a cool blue-green pool on the marble, stained by the curdling blood of two men. Staring at it for a moment Anhotep looked round in despair. Then, his breath coming in small painful gasps, he staggered across to a shelf in the shadow of a pillar. There stood the chrismatory, the small, ornate glass phial in which he had carried the concentrated potion to the holy of holies. He reached for it, his hands slippery with blood and turned back to the altar. Falling painfully to his knees, sweat blinding his eyes, he managed to scoop a little of the liquid back into the tiny bottle. Fumbling with shaking fingers he pressed in the stopper as far as it would go, smearing blood over the glass. In one last stupendous effort he pulled himself up and set it down on the back of the shelf in the darkness between the pillar and the wall, then he turned and staggered out towards the light.

By the time they found him lying across the entrance to the holy place he had been dead for several hours.

As the bodies of the two priests were washed and embalmed the prayers said for their souls stipulated that they serve the Lady of Life in the next world as they had failed to serve her in this.

It was the high priests order that the two mummies be laid inside the holy of holies, one on each side of the altar, and that it should then be sealed for ever.

1

May there be nothing to resist me at my judgement; may there be no opposition to me; may there be no parting of thee from me in the presence of him that keepeth the scales.


It is thirteen hundred years before the birth of Christ. The embalming complete, the bodies of the priests are carried back into the temple in the cliff where once they served their gods and they are laid to rest in the shadows where they died. A mote of sunlight lies across the inner sanctuary for a moment, then as the last mud brick is pressed into place across the entrance, the light is extinguished and the temple that is now a tomb is instantly and totally dark. Were there ears to hear they would distinguish a few muffled sounds as the plaster is smoothed and the seals set. Then all is as silent as the grave.

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