"You 'ave business, eh?" he sneered. "A man of business you are, eh? Then wot did you come 'ere for?"
"I was out all night, and I needed a breakfast in order to strengthen me to find work. That is why I came here."
"A nice thing to do," he went on in the same sneering manner. "A man with business shouldn't come 'ere. You've tyken some poor man's breakfast 'ere this morning, that's wot you've done."
Which was a lie, for every mother's son of us had come in.
Now I submit, was this Christianlike, or even honest?after I had plainly stated that I was homeless and hungry, and that I wished to look for work, for him to call my looking for work "business," to call me therefore a business man, and to draw the corollary that a man of business, and well off, did not require a charity breakfast, and that by taking a charity breakfast I had robbed some hungry waif who was not a man of business.
I kept my temper, but I went over the facts again, and clearly and concisely demonstrated to him how unjust he was and how he had perverted the facts. As I manifested no signs of backing down (and I am sure my eyes were beginning to snap), he led me to the rear of the building where, in an open court, stood a tent. In the same sneering tone he informed a couple of privates standing there that "'ere is a fellow that 'as business an' 'e wants to go before services."
They were duly shocked, of course, and they looked unutterable horror while he went into the tent and brought out the major. Still in the same sneering manner, laying particular stress on the "business," he brought my case before the commanding officer. The major was of a different stamp of man. I liked him as soon as I saw him, and to him I stated my case in the same fashion as before.
"Didn't you know you had to stay for services?" he asked.
"Certainly not," I answered, "or I should have gone without my breakfast. You have no placards posted to that effect, nor was I so informed when I entered the place."
He meditated a moment. "You can go," he said.
It was twelve o'clock when I gained the street, and I couldn't quite make up my mind whether I had been in the army or in prison. The day was half gone, and it was a far fetch to Stepney. And besides, it was Sunday, and why should even a starving man look for work on Sunday? Furthermore, it was my judgment that I had done a hard night's work walking the streets, and a hard day's work getting my breakfast; so I disconnected myself from my working hypothesis of a starving young man in search of employment, hailed a bus, and climbed aboard.
After a shave and a bath, with my clothes all off, I got in between clean white sheets and went to sleep. It was six in the evening when I closed my eyes. When they opened again, the clocks were striking nine next morning. I had slept fifteen straight hours. And as I lay there drowsily, my mind went back to the seven hundred unfortunates I had left waiting for services. No bath, no shave for them, no clean white sheets and all clothes off, and fifteen hours' straight sleep. Services over, it was the weary streets again, the problem of a crust of bread ere night, and the long sleepless night in the streets, and the pondering of the problem of how to obtain a crust at dawn.
Chapter XII
Coronation Day
O thou that seawalls sever
From lands unwalled by seas!
Wilt thou endure forever,
O Milton's England, these?
Thou that wast his Republic,
Wilt thou clasp their knees?
These royalties rusteaten,
These wormcorroded lies
That keep thy head stormbeaten,
And sunlike strength of eyes
From the open air and heaven
Of intercepted skies!
Vivat Rex Eduardus! They crowned a king this day, and there has been great rejoicing and elaborate tomfoolery, and I am perplexed and saddened. I never saw anything to compare with the pageant, except Yankee circuses and Alhambra ballets; nor did I ever see anything so hopeless and so tragic.
To have enjoyed the Coronation procession, I should have come straight from America to the Hotel Cecil, and straight from the Hotel Cecil to a fiveguinea seat among the washed. My mistake was in coming from the unwashed of the East End. There were not many who came from that quarter. The East End, as a whole, remained in the East End and got drunk. The Socialists, Democrats, and Republicans went off to the country for a breath of fresh air, quite unaffected by the fact that four hundred millions of people were taking to themselves a crowned and anointed ruler. Six thousand five hundred prelates, priests, statesmen, princes, and warriors beheld the crowning and anointing, and the rest of us the pageant as it passed.
I saw it at Trafalgar Square, "the most splendid site in Europe," and the very innermost heart of the empire. There were many thousands of us, all checked and held in order by a superb display of armed power. The line of march was doublewalled with soldiers. The base of the Nelson Column was triplefringed with bluejackets. Eastward, at the entrance to the square, stood the Royal Marine Artillery. In the triangle of Pall Mall and Cockspur Street, the statue of George III. was buttressed on either side by the Lancers and Hussars. To the west were the redcoats of the Royal Marines, and from the Union Club to the embouchure of Whitehall swept the glittering, massive curve of the 1st Life Guardsgigantic men mounted on gigantic chargers, steelbreastplated, steelhelmeted, steel caparisoned, a great warsword of steel ready to the hand of the powers that be. And further, throughout the crowd, were flung long lines of the Metropolitan Constabulary, while in the rear were the reservestall, wellfed men, with weapons to wield and muscles to wield them in ease of need.
And as it was thus at Trafalgar Square, so was it along the whole line of marchforce, overpowering force; myriads of men, splendid men, the pick of the people, whose sole function in life is blindly to obey, and blindly to kill and destroy and stamp out life. And that they should be well fed, well clothed, and well armed, and have ships to hurl them to the ends of the earth, the East End of London, and the "East End" of all England, toils and rots and dies.
There is a Chinese proverb that if one man lives in laziness another will die of hunger; and Montesquieu has said, "The fact that many men are occupied in making clothes for one individual is the cause of there being many people without clothes." So one explains the other. We cannot understand the starved and runty [2] toiler of the East End (living with his family in a oneroom den, and letting out the floor space for lodgings to other starved and runty toilers) till we look at the strapping Life Guardsmen of the West End, and come to know that the one must feed and clothe and groom the other.
And while in Westminster Abbey the people were taking unto themselves a king, I, jammed between the Life Guards and Constabulary of Trafalgar Square, was dwelling upon the time when the people of Israel first took unto themselves a king. You all know how it runs. The elders came to the prophet Samuel, and said: "Make us a king to judge us like all the nations."
And the Lord said unto Samuel: Now therefore hearken unto their voice; howbeit thou shalt show them the manner of the king that shall reign over them.
And Samuel told all the words of the Lord unto the people that asked of him a king, and he said:
This will be the manner of the king that shall reign over you; he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen, and they shall run before his chariots.
And he will appoint them unto him for captains of thousands, and captains of fifties; and he will set some to plough his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.
And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
And he will take your fields and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
And he will take a tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
And he will take a tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
He will take a tenth of your flocks; and ye shall be his servants.
And ye shall call out in that day because of your king which ye shall have chosen you; and the Lord will not answer you in that day.
All of which came to pass in that ancient day, and they did cry out to Samuel, saying: "Pray for thy servants unto the Lord thy God, that we die not; for we have added unto all our sins this evil, to ask us a king." And after Saul, David, and Solomon, came Rehoboam, who "answered the people roughly, saying: My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions."
And in these latter days, five hundred hereditary peers own onefifth of England; and they, and the officers and servants under the King, and those who go to compose the powers that be, yearly spend in wasteful luxury $1,850,000,000, or 370,000,000 pounds, which is thirtytwo per cent. of the total wealth produced by all the toilers of the country.
At the Abbey, clad in wonderful golden raiment, amid fanfare of trumpets and throbbing of music, surrounded by a brilliant throng of masters, lords, and rulers, the King was being invested with the insignia of his sovereignty. The spurs were placed to his heels by the Lord Great Chamberlain, and a sword of state, in purple scabbard, was presented him by the Archbishop of Canterbury, with these words:
Receive this kingly sword brought now from the altar of God, and delivered to you by the hands of the bishops and servants of God, though unworthy.
Whereupon, being girded, he gave heed to the Archbishop's exhortation:
With this sword do justice, stop the growth of iniquity, protect the Holy Church of God, help and defend widows and orphans, restore the things that are gone to decay, maintain the things that are restored, punish and reform what is amiss, and confirm what is in good order.
But hark! There is cheering down Whitehall; the crowd sways, the double walls of soldiers come to attention, and into view swing the King's watermen, in fantastic mediaeval garbs of red, for all the world like the van of a circus parade. Then a royal carriage, filled with ladies and gentlemen of the household, with powdered footmen and coachmen most gorgeously arrayed. More carriages, lords, and chamberlains, viscounts, mistresses of the robeslackeys all. Then the warriors, a kingly escort, generals, bronzed and worn, from the ends of the earth come up to London Town, volunteer officers, officers of the militia and regular forces; Spens and Plumer, Broadwood and Cooper who relieved Ookiep, Mathias of Dargai, Dixon of Vlakfontein; General Gaselee and Admiral Seymour of China; Kitchener of Khartoum; Lord Roberts of India and all the worldthe fighting men of England, masters of destruction, engineers of death! Another race of men from those of the shops and slums, a totally different race of men.