The latter years of Louis XV. were so completely sunk in shameless debaucheries, the glory of France had been so long tarnished by the wretched choice which his mistresses had made of ministers to rule the state and generals to lead the armies, that the world has not unnaturally come to entertain an opinion in many respects exaggerated or erroneous, of his character. He had many good points; at first he was an unexceptionable sovereign. Though bred up in the licentious school of the Regent Orleans, he led in the outset a comparatively blameless life. The universal grief which seized the nation when he lay at the point of death at Metz, in 1744, proves to what extent he had then won the hearts of his subjects. His person was fine and well-proportioned; his manners were grace personified; he possessed considerable penetration when his native indolence would permit him to attend to public affairs; and he was not destitute, like his predecessor Charles VI., when roused by necessity, or the entreaties of a high-minded and generous mistress, of noble and heroic qualities. His conduct at Foutenoy, and during the few occasions when he made war in person, in company with Marshal Saxe, sufficiently proved this. Nay, what is still more extraordinary, he was at first a model of conjugal fidelity. Though married at nineteen to his Queen, Marie Leczinska, daughter of the king of Poland, who was six years older than himself, and possessed of no remarkable personal attractions, he resisted for long all the arts of the ladies of the court, who were vieing with each other for his homage, saying constantly to those who urged the beauty of any one upon him, "the Queen is handsomer." The Queen had already borne him nine children, before a suspicion even of his infidelities came to be entertained; and he was led into them at first, rather by the efforts of those around him than his own inclination. So timid was his disposition in these respects in early years—so strong the religious scruples to which throughout life he continued subject, that, on the first occasion on which he obtained an interview with his future mistress, Madame de Chateauroux, the visit passed over without the desired result, and on the second his valet had, literally speaking, to throw him into her arms. "C'est le premier pas qui coute." He became less scrupulous in subsequent years.
Of the Regent Orleans, who succeeded Louis XIV. in the government, and preceded Louis XV. in its abuse, M. de Tocqueville gives the following masterly character:—
"Nature had bestowed on the Duke of Orleans all those gifts which usually captivate mankind. His physiognomy was agreeable and prepossessing: to a natural eloquence he joined uncommon sweetness of manner. Brave, full of liveliness, his penetration was never at fault, and his abilities would have procured for him distinction at the head of councils or armies. Those Who were about his person became attached to him, because they found him amiable and indulgent. They lamented his faults, without ceasing to love him, carried away by the graces of his character and amiability of his manners, which recalled, they said, those of his grandfather, Henry IV. He had the good fortune, rare in princes, to preserve his friends to the hour of his death. He readily forgave offences and pardoned injuries. But the mind endowed with so many amiable qualities was destitute of that which can alone develop or turn them to good account—he had no force of character. Without the energy which prompts crime, he was equally without that which leads to virtue. After having lost his first preceptor, his ill fortune placed him in the hands of Dubois, the most corrupt of men. This Dubois, the son of an apothecary of Brives-la-Gaillarde, founded his hopes of fortune on the entire demoralisation of the prince committed to his care. Inspired by the genius of vice, he divined and encouraged the vices of others, and above all of his master. He taught him to believe that virtue is but a mask worn by hypocrisy, a chimera on which no one can rely in the business of life; that religion is a political invention, of use only to the lower people; that all men are cheats and deceivers, and pretended rectitude a mere cover for intended villany. Madame, the mother of the Regent, early discovered the character of this detestable man. 'My son,' said she, 'I desire nothing but the good of the state and your glory: I ask but one thing for your safety, and I demand your word of honour for it—it is never to employ that scoundrel the Abbé Dubois—the greatest miscreant on the earth: who would at any time sacrifice the state and you to the slightest interest of his own.' The Duke of Orleans gave his word accordingly, but he was not long of breaking it. Shortly after, he made Dubois a councillor of state. The debaucheries into which that man impelled him soon became all indispensable distraction for that soft and enervated mind, to which the ennui of a court was insupportable. He loved its scandal and rumours—even the report of incest was not displeasing to him. Every evening, he assembled his roués, his mistresses, some danseuses from the Opera, often his daughter the Duchess de Berri,3 and some persons of obscure birth, but brilliant for their talent or renowned for their vices. At these suppers the choicest viands, the finest wines, exhilarated the guests, all the disorders and scandal of court and the city were passed in review. They drank, they became intoxicated; the conversation became licentious; impieties of every sort issued from every mouth. At last, fatigued with satiety, the party was broken up: those who could walk retired to rest; the others were carried to bed;—and the next evening a similar scene was renewed."—(Vol. i. pp. 22-24.)
It may be conceived what an effect manners such as these pervading the head of a court, already sufficiently inclined to excitement and gratification, must have had upon the general tone of morals among the higher ranks. M. de Tocqueville portrays it in strong colours, but not stronger we believe than the truth:—
"The disorders of its head spread to all the branches of the royal family. There was not a princess who had not her lover—not a prince who had not his mistresses. This system soon descended from the palace to the hotels of the nobles. Conjugal fidelity was considered as a prejudice, fit only to be the subject of ridicule. Adultery became the fashion, intemperance a path to distinction—the seduction of women was deemed the great object of life, and conquests in that line were sought as the highest glory; minds absorbed in the frivolous pursuits of a man à bonnes fortunes, became incapable of attention to serious affairs. When a young woman appeared in the world, no inquiries were made as to the union which prevailed in her establishment, the sole point was what lover they were to give her. The men with pretensions in that line, the corrupted women, entered into a league to plunge her into crime; and in that abominable lottery, they fixed beforehand on the person to whom she was to fall. The example of the Duchess de Berri obtained many imitators. Sometimes devotion was mingled with debauchery, as if a feeble struggle was still kept up between the recollections of the past and the seductions of the present. Women of gallantry, ambitious debauchees, passed from their orgies to the cloister; and the abstinence of penitence furnished some respite to the pleasure of the world and the agitations of politics. Such was the society of the great world, under the regency. The impulse given to vice during that period, continued through that which followed it. Neither the good example given by Louis XV., during the first years of his youth, nor the grave habits of Cardinal de Fleury, could avail as a barrier to the inundation. It only abated something of its audacity; more veiled, it excited less public scandal."—(Vol. i. p. 31.)
It is impossible that in any country, but most of all in a monarchical and in aristocratic one, such manners can exist in the higher ranks, without inducing a total depravity of general thought, and perversion of the power of mind. Talent, often the most venal of venal things, follows in the wake of corruption. Covetous of gain, thirsting for patronage, it fans, instead of lowering, the passions by which all hope to profit. Whenever prevailing vices have set in upon a nation, be they such as spring from a monarchical, an aristocratic, or a democratic régime, the great majority of its abilities will do nothing but encourage its excesses, because it is there alone they can gain profit. A few great and generous minds will probably set themselves to resist the torrent, and they may produce a great effect upon a future age; but in their own, they are almost sure to meet with nothing but ridicule, abuse, and neglect. We see this deplorable subservience of talent, even of a very high cast, to the taste of the majority holding preferment in their hands, around us in Great Britain at this time; and the same evil was experienced in an equal degree in France during the whole course of the reign of Louis XV. and his virtuous but ill-fated successor.
"The reign," says Tocqueville, "of Louis XIV. finished: that of Louis XV. commenced. During its course we shall see every thing change: of old forms there will remain only the shadow. Never was alteration more complete among mankind."
"In lieu of lofty thoughts, and their serious expression, will appear a sterile futility. An incurable frivolity will get possession of the high society, and come entirely to direct thought. Licentiousness of language will accompany wicked manners, and lend a seduction the more to vice. Libertinism becomes the fashion. Impiety á la mode, miserable vanities, will supplant a noble pride to achieve a reputation in letters: it will become necessary to raise a doubt, wherever truth has been admitted. Amidst the din of feasts and the music of the ball-room, they will sap the foundations of religion, morality, and society. They will call themselves philanthropic, they will declaim on humanity—at the very moment that they are taking from the people the consolations which render supportable the miseries of life, and the religious curb which suspends wrath and restrains vengeance. It is thus, also, that they will obtain the envied title of philosophy, and merit the protection of the great; for they, too, will desire the reputation of Esprits forts. All will give way together. In war, no more great generals. The pulpit will no longer resound with the illustrious orators, whose words seemed to descend from divine inspiration. Statesmen will be without elevation: instead of able men, mere intriguers: the influence of talent will be replaced by the influence of coteries. Business will be treated of in boudoirs, and decided according to the caprice of abandoned women. They will dispose of administrations, lower politics to the level of their own minds, and even ecclesiastical dignities will depend on their patronage. As a consequence of that general debasement, an unmeasured disdain will arise in the inferior classes of all that is great in the state. Doubt will be applauded, and it will extend to the power of the king, the noblesse, and the clergy. The spirit of investigation and analysis will replace the flights of the imagination. Men will sound the depths of that power which they have ceased to regard with respect. The authorities of the earth will not be sufficiently respected to make them look up to them—they must bring them down to their own level, and look below them. A terrible reaction will arise—the result of old rancours to which general feeling will no longer oppose any barrier. On all sides will spring up the ideas of liberty and independence. Meanwhile the redoubtable progress of a revolution, which is advancing, will escape the observation of those whom it is to swallow up; for the frivolity of their lives, and the vacancy of their thoughts, will have deprived them of all foresight."—(Vol. i. p. 22.)
The courage with which the French church frequently denounced the vices and corruptions in high places with which it was surrounded, has always been one of the most honourable features of its glorious annals. Massillon, in the corrupted days of the regency, was not behind Bourdalone and Bossuet and Fénélon, in the time of Louis XIV., in the discharge of this noble duty:—
"When Massillon ascended the pulpit to instruct the young king, he threatened with the wrath of God the great on the earth who violated his commandments, and the Regent manifested no displeasure: conscience had palsied his mind. Never had religion been more sublime,—never did she appear clothed in more magnificent language. To the profound corruption of the court, the preacher opposed the example of the little and the weak; to their pride, the virtue of the poor, and its omnipotence in the sight of God. 'If Providence permits,' said he, 'the elevation of some unworthy characters, it is that they may be rendered useful to others. All power comes from God, and is established only for the use of man. The great would be useless on the earth if they were not surrounded by the poor and the indigent; they owe their elevation to the public necessities; and, so far are the people from being made for them, it is they who are made for the people. It is the people who give the great the right which they have to approach the throne; and it is for the people that the throne itself has been raised. In a word, the great and the princes are but, as it were, the men of the people: thence it is that the prosperity of the great and their ministers, and of the sovereigns who have been the oppressors of the people, has never brought any thing but shame, ignominy, and maledictions to their descendants. We have seen issue from that stem of iniquity the shameless shoots which have been the disgrace of their name and of their age. The Lord has breathed upon the heaps of their ill-gotten riches; he has dispersed them as the dust: if he yet leaves on the earth the remnants of their race, it is that they may remain an eternal monument of his vengeance.
"'The glory of a conqueror will be always stained with blood:—He passes like a torrent over the earth, only to devastate it, and not as a majestic river which brings joy and abundance. The remembrance of his reign will recall only the recollection of the evils he has inflicted on humanity. The people suffer always from the vices of their sovereign. Whatever exaggerates authority, vilifies or degrades it; princes, ruled by their passions, are always pernicious and bizarre masters. Government has no longer a ruler when its head has none.
"'The Lord has ever blown on the haughty races and withered their roots. The prosperity of the impious has never passed to their descendants. Thrones themselves, and royal succession have failed, to effeminate and worthless princes; and the history of the crimes and excess of the great is, at the same time, the history of their misfortunes and of their fall.
"'Prince's and sovereigns cannot be great but in rendering themselves useful to the people—in bringing them, like Jesus Christ, abundance and peace. The liberty which princes owe to their people, is the liberty of the laws. You know only God above you, it is true; but the laws should have an authority even superior to yourselves.