Meantime Andromache, busy preparing for her husband's return, is so startled by loud cries that she rushes off to the ramparts to find out what has occurred. Arriving there just in time to see her husband dragged away, she faints at the pitiful sight, and, on coming back to her senses, bewails her sad fate, foresees an unhappy fate for her infant son, and regrets not being able to bury her beloved husband.
Book XXIII. On reaching his tent with his victim, Achilles drags it around Patroclus' remains, apostrophizing him and assuring him that twelve Trojans shall be executed on his pyre, while his slayer's body shall be a prey to the dogs. Then, having cast Hector's corpse on the refuse heap, Achilles assembles the Greeks in his tent for a funeral repast, after which they retire, leaving him to mourn. That night he is visited by Patroclus' spirit, which warns him he will soon have to die, and bespeaks funeral rites. This vision convinces Achilles that the human soul does not perish with the body, and impels him to rouse his companions at dawn to erect a huge pyre on the shore, where innumerable victims are to be sacrificed to satisfy his friend's spirit. Then he renews his promise that Hector's body shall be a prey to the dogs, little suspecting that Venus has mounted guard over it, so that no harm may befall it.
In describing the building and lighting of the pyre, the poet relates how the flames were fanned by opposite winds, depicts the sacrifices offered, the funeral games celebrated, and explains how the ashes were finally placed in an urn, where those of Achilles were in time to mingle with those of his friend.
Book XXIV. Although most of the Greek warriors are resting after the strenuous pleasures of the day, Achilles weeps in his tent until daybreak, when he harnesses his horses to his chariot and again drags Hector's body around Patroclus' tomb, little suspecting how Venus and Apollo guard it from all harm. It is only on the twelfth day after Patroclus' death, that the gods interfere in behalf of the Trojans, by sending Iris to Priam to guide him to Achilles' tent, where they assure him his prayers will obtain his son's body. The rainbow goddess not only serves as guide to the mourning father, but brings him unseen into Achilles' tent, where, falling at the hero's feet, the aged Priam sues in such touching terms that the Greek warrior's heart melts and tears stream down his cheeks. Not only does he grant Priam's request, but assures him he is far happier than Peleus, since he still has several sons to cheer him although Hector has been slain.
Still guided by Iris, Priam conveys the body of his son back to Troy, where his mother, wife, and the other Trojan women utter a touching lament. Then a funeral pyre is built, and the Iliad of Homer closes with brave Hector's obsequies.
THE ODYSSEY
Book I. Homer's second great epic covers a period of forty-two days. After the opening invocation he proceeds to relate the adventures of Ulysses. Nearly ten years have elapsed since the taking of Troy, when the gods looking down from Olympus behold him—sole survivor of his troop—stranded on the Island of Calypso. After some mention of the fate of the other Greeks, Jupiter decrees that Ulysses shall return to Ithaca, where many suitors are besieging his wife Penelope. In obedience with this decree, Pallas (Minerva) dons golden sandals—which permit her to flit with equal ease over land and sea—and visits Ithaca, where Ulysses' son, Telemachus, mournfully views the squandering of his father's wealth. Here she is hospitably received, and, after some conversation, urges Telemachus to visit the courts of Nestor and Menelaus to inquire of these kings whether his father is dead.
Telemachus has just promised to carry out this suggestion, when the suitors' bard begins the recital of the woes which have befallen the various Greek chiefs on their return from Troy. These sad strains attract Penelope, who passionately beseeches the bard not to enhance her sorrows by his songs!
Assuming a tone of authority for the first time, Telemachus bids his mother retire and pray, then, addressing the suitors, vows that unless they depart he will call down upon them the vengeance of the gods. These words are resented by these men, who continue their revelry until the night, when Telemachus retires, to dream of his projected journey.
Book II. With dawn, Telemachus rises and betakes himself to the market-place, where in public council he complains of the suitors' depredations, and announces he is about to depart in quest of his sire. In reply to his denunciations the suitors accuse Penelope of deluding them, instancing how she promised to choose a husband as soon as she had finished weaving a winding sheet for her father-in-law Laertes. But, instead of completing this task as soon as possible, she ravelled by night the work done during the day, until the suitors discovered the trick.
They now suggest that Telemachus send Penelope back to her father, but the youth indignantly refuses, and the council closes while he prays for vengeance. That he has not been unheard is proved by the appearance of two eagles, which peck out the eyes of some of the spectators. This is interpreted by an old man as an omen of Ulysses' speedy return, and he admonishes all present to prove faithful, lest they incur a master's wrath.
The assembly having dispersed, Telemachus hastens down to the shore, where Minerva visits him in the guise of his tutor Mentor, and instructs him to arrange for secret departure. Telemachus, therefore, returns to the palace, where the suitors are preparing a new feast. Refusing to join their revels, he seeks his old nurse Eurycleia, to whom he entrusts the provisioning of his vessel, bidding her if possible conceal his departure from Penelope for twelve days. Meantime, in the guise of Telemachus, Minerva scours the town to secure skilful oarsmen, and at sunset has a vessel ready to sail. Then, returning to the palace, she enchains the senses of the suitors in such deep slumber that Telemachus effects his, departure unseen, and embarking with Mentor sets sail, his vessel speeding smoothly over the waves all night.
Book III. At sunrise Telemachus reaches Pylos and finds Nestor and his friends offering a sacrifice on the shore. Joining the feasters,—who gather by fifties around tables groaning beneath the weight of nine oxen apiece,—Telemachus makes known his name and errand. In return, Nestor mentions the deaths of Patroclus and Achilles, the taking of Troy, and the Greeks' departure from its shores. He adds that, the gods having decreed they should not reach home without sore trials, half the army lingered behind with Agamemnon to offer propitiatory sacrifices, while the rest sailed on. Among these were Nestor and Ulysses, but, while the former pressed on and reached home, the latter, turning back to pacify the gods, was seen no more! Since his return, Nestor has been saddened by the death of Agamemnon, slain on his arrival at Mycenae by his faithless wife Clytemnestra and her lover Aegistheus. His brother, Menelaus, more fortunate, has recently reached home, having been long delayed in Egypt by contrary winds.
While Nestor recounts these tales, day declines, so he invites Telemachus to his palace for the night, promising to send him on the morrow to Sparta, where he can question Menelaus himself. Although Mentor urges Telemachus to accept this invitation, he declares he must return to the ship, and vanishes in the shape of a bird, thus revealing to all present his divine origin. A sumptuous meal in the palace ensues, and the guest, after a good night, participates at break of day in a solemn sacrifice.
Book IV. Riding in a chariot skilfully guided by one of Nestor's sons, Telemachus next speeds on to Sparta, where he finds Menelaus celebrating the marriages of a daughter and son. On learning that strangers have arrived, Menelaus orders every attention shown them, and only after they have been refreshed by food and drink, inquires their errand. He states that he himself reached home only after wandering seven years, and adds that he often yearns to know what has become of Ulysses. At this name Telemachus' tears flow, and Helen, who has just appeared, is struck by his resemblance to his father. When Telemachus admits his identity, Menelaus and Helen mingle their tears with his, for the memory of the past overwhelms them with sorrow. Then to restore a more cheerful atmosphere, Helen casts "nepenthe" into the wine, thanks to which beneficent drug all soon forget their woes. She next relates how Ulysses once entered Troy in the guise of a beggar, and how she alone recognized him in spite of his disguise. This reminds Menelaus of the time when Ulysses restrained him and the other Greeks in the wooden horse, and when Helen marched around it mimicking the voices of their wives!
Soothed by "nepenthe," all retire to rest, and when morning dawns Telemachus inquires whether Menelaus knows aught of his father. All the information Menelaus vouchsafes is that when he surprised Proteus, counting sea-calves on the island of Pharos, he was told he would reach home only after making due sacrifices in Egypt to appease the gods, that his brother had been murdered on arriving at Mycenae, and that Ulysses—sole survivor of his crew—was detained by Calypso in an island, whence he had no means of escape. The sea-god had further promised that Menelaus should never die, stating that, as husband of Helen and son-in-law of Jupiter, he would enjoy everlasting bliss in the Elysian Fields. Then, after describing the sacrifices which insured his return to Sparta, Menelaus invites Telemachus to tarry with him, although the youth insists he must return home.
Meantime the suitors in Ulysses' palace entertain themselves with games, in the midst of which they learn that Telemachus has gone. Realizing that if he were dead Penelope's fortunate suitor would become possessor of all Ulysses' wealth, they decide to man a vessel to guard the port and slay Telemachus on his return. This plot is overheard by a servant, who hastens to report it to Penelope. On learning her son has ventured out to sea, she wrings her hands, and reviles the nurse who abetted his departure until this wise woman advises her rather to pray for her son's safe return! While Penelope is offering propitiatory sacrifices, the suitors despatch a vessel in Antinous' charge to lie in wait for the youth. But, during the sleep which overcomes Penelope after her prayers, she is favored by a vision, in which her sister assures her Telemachus will soon be restored to her arms, although she refuses to give her any information in regard to Ulysses.
Book V. Aurora has barely announced the return of day to gods and men, when Jupiter assembles his council on Mount Olympus. There Minerva rehearses Ulysses' grievances, demanding that he be at last allowed to return home and his son saved from the suitors' ambush. In reply Jupiter sends Mercury to bid Calypso provide her unwilling guest with the means to leave her shores. Donning his golden sandals, the messenger-god flits to the Island of Ogygia, enters Calypso's wonderful cave, and delivers his message. Although reluctant to let Ulysses depart, Calypso—not daring oppose the will of Jupiter—goes in quest of her guest. Finding him gazing tearfully in the direction of home, she promises to supply him with the means to build a raft which, thanks to the gods, will enable him to reach Ithaca.
After a copious repast and a night's rest, Ulysses fells twenty trees and constructs a raft, in which, after it has been provisioned by Calypso, he sets sail. For seventeen days the stars serve as his guides, and he is nearing the island of Phaeacia, when Neptune becomes aware that his hated foe is about to escape. One stroke of the sea-god's mighty trident then stirs up a tempest which dashes the raft to pieces, and Ulysses is in imminent danger of perishing, when the sea-nymph Leucothea gives him her life-preserving scarf, bidding him cast it back into the waves when it has borne him safely to land! Buoyed up by this scarf, Ulysses finally reaches the shore, where, after obeying the nymph's injunctions, he buries himself in dead leaves and sinks into an exhausted sleep.
Book VI. While Ulysses is thus sleeping, Minerva, in a dream admonishes Nausicaa, daughter of the Phaeacian king, to wash her garments in readiness for her wedding. On awakening, the princess, after bespeaking a chariot with mules to draw the clothes to the washing place, departs with her maids for the shore.
The clothes washed and hung out to dry, the princess and her attendants play ball, until their loud shrieks awaken Ulysses. Veiling his nakedness behind leafy branches, he timidly approaches the maidens, and addresses them from afar. Convinced he is, as he represents, a shipwrecked man in need of aid, the princess provides him with garments, and directs him to follow her chariot to the confines of the city. There he is to wait until she has reached home before presenting himself before her parents, as she does not wish his presence with her to cause gossip in town.
Book VII. Having left Ulysses behind her, Nausicaa returns home, where her chariot is unloaded; but shortly after she has retired, Ulysses, guided by Minerva in disguise, enters the town and palace unseen. It is only when, obeying Nausicaa's instructions, he seeks her mother's presence and beseeches her aid, that he becomes visible to all. King and queen gladly promise their protection to the suppliant, who, while partaking of food, describes himself as a shipwrecked mariner and asks to be sent home. After he has refreshed himself, the queen, who has recognized the clothes he wears, learning how he obtained them, delights in her daughter's charity and prudence. Then she and her husband promise the wanderer their protection before retiring to rest.
Book VIII. At daybreak the king conducts his guest to the public square, where Minerva has summoned all the inhabitants. To this assembly Alcinous makes known that a nameless stranger bespeaks their aid, and proposes that after a banquet, where blind Demodocus will entertain them with his songs, they load the suppliant with gifts and send him home.
The projected festive meal is well under way when the bard begins singing of a quarrel between Ulysses and Achilles, strains which so vividly recall happier days that Ulysses, drawing his cloak over his head, gives way to tears. Noting this emotion, Alcinous checks the bard and proposes games. After displaying their skill in racing, wrestling, discus-throwing, etc., the contestants mockingly challenge Ulysses to give an exhibition of his proficiency in games of strength and skill. Stung by their covert taunts, the stranger casts the discus far beyond their best mark, and avers that although out of practice he is not afraid to match them in feats of strength, admitting, however, that he cannot compete with them in fleetness of foot or in the dance. His prowess in one line and frank confession of inferiority in another disarm further criticism, and the young men dance until the bard begins singing of Vulcan's stratagem to punish a faithless spouse.4