He went out into the cloister, and, resting his elbows on the balustrade, looked down into the garden.
The Claverias seemed quite deserted. The children who had enlivened them in the early morning had gone to school, the women were inside their houses preparing their mid-day meal, there seemed to be no one in the cloister except himself; the sunlight bathed all one side, and the shadow of the pillars cut obliquely the great golden spaces flooding the pavement. The majestic silence, the holy calm of the Cathedral overpowered the agitator like a gentle narcotic. The seven centuries surrounding those stones seemed to him like so many veils hiding him from the rest of the world. In one of the dwellings of the Claverias you could hear the incessant tap, tap, of a hammer; it was that of a shoemaker whom Gabriel had seen through the window-panes, bending over his bench. In the square of sky framed by the roofs some pigeons were flying, lazily moving their wings, soaring in the vault of intense blue; some flew down into the cloister, and, perching on the balustrade, broke the religious silence with their gentle cooing; now and again the heavy door-curtains of the church were lifted, and a breath of air charged with incense floated over the garden of the Claverias, together with the deep notes of the organ, and the sound of voices chanting Latin words and solemnly prolonging the cadences.
Gabriel looked at the garden surrounded by its arcades of white stone, with its rough buttresses of dark granite, in the chinks of which the rain had left an efflorescence of fungus, like little tufts of black velvet. The sun struck on one angle of the garden, leaving the rest in cool green shade, a conventual twilight. The bell-tower hid one portion of the sky, displaying on its reddish sides, ornamented with Gothic tracery and salient buttresses, the fillets of black marble with heads of mysterious personages, and the shields with the arms of the different archbishops who had assisted at its building; above, near the pinnacles of white stone, were seen the bells behind enormous gratings; from below they looked like three bronze birds in a cage of iron.
Three deep strokes from a bell, echoing round the Cathedral, announced that the High Mass had arrived at its most solemn moment, the mountain of stone seemed to tremble with the vibration, which was transmitted through the naves and galleries, to the arcades and down to the lowest foundations.
Again there was silence, which seemed even deeper after the bronze thunders; the cooing of the pigeons could again be heard, and, down in the garden, the twittering of the birds, warmed by the sun's rays that began to gild its cool twilight.
Gabriel felt himself deeply moved; the sweet silence, the absolute calm, the feeling almost of non-existence overpowered him; and beyond those walls was the world, but here it could not be seen, it could not be felt; it remained respectful but indifferent before that monument of the past, that splendid sepulchre, in whose interior nothing excited its curiosity. Who would ever imagine he was there? That growth of seven centuries, built by vanished greatness for a dying faith, should be his last refuge. In the full tide of unbelief the church should be his sanctuary, as it had been in former days to those great criminals of the Middle Ages, who, from the height of the cloister mocked at justice, detained at the doors like the beggars. Here should be consummated in silence and calm the slow decay of his body, here he would die with the serene satisfaction of having died to the world long before. At last he realised his hope of ending his days in a corner of the sleepy Spanish Cathedral, the only hope that had sustained him as he wandered on foot along the highways of Europe, hiding himself from the civil guards and the police, spending his nights in ditches, huddled up, his head on his knees, fearing every moment to die of cold.
He clung to the Cathedral as a shipwrecked and drowning man clings to the spar of a sinking ship; this had been his hope, and he was beginning to realise it. The church would receive him, like an old and infirm mother, unable to smile, but who could still stretch out her arms.
"At last! At last!" murmured Luna.
And he smiled, thinking of the world of sorrows and persecutions that he was leaving behind him, as though he were going to some remote place, situated in another planet, from which he would never return; the Cathedral would shelter him for ever.
In the profound stillness of the cloister, that the sound of the street could not reach, the "companion" Luna thought he heard far off, very far off, the shrill sound of a trumpet and the muffled roll of drums, then he remembered the Alcazar of Toledo, dominating the Cathedral from its height, intimidating it with the enormous mass of its towers; they were the drums and trumpets of the Military Academy.
These sounds were painful to Gabriel; the world had faded from his sight, and when he thought himself so very far from it, he could still feel its presence only a little way beyond the roof of the temple.
CHAPTER II
Since the times of the second Cardinal de Bourbon Senior Esteban Luna had been gardener of the Cathedral, by the right that seemed firmly established in his family. Who was the first Luna that entered the service of the Holy Metropolitan Church? As the gardener asked himself this question he smiled complacently, raising his eyes to heaven, as though he would inquire of the immensity of space. The Lunas were as ancient as the foundations of the church; a great many generations had been born in the abode in the upper cloister, and even before the illustrious Cisneros built the Claverias the Lunas had lived in houses adjacent, as though they could not exist out of the shadow of the Primacy. To no one did the Cathedral belong with better right than to them. Canons, beneficiaries, archbishops passed; they gained the appointment, died, and others came in their places. It was a constant procession of new faces, of masters who came from every corner of Spain to take their seats in the choir, to die a few years afterwards, leaving the vacancies to be filled again by other newcomers; but the Lunas always remained at their post, as though the ancient family were another column of the many that supported the temple. It might happen that the archbishop who to-day was called Don Bernardo, might next year be called Don Caspar, or again another Don Fernando. But what seemed utterly impossible was that the Cathedral could exist without Lunas in the garden, in the sacristy, or in the crossways of the choir, accustomed as it had been for centuries to their services.
The gardener spoke with pride of his descent, of his noble and unfortunate relative the constable Don Alvaro, buried like a king in his chapel behind the high altar; of the Pope Benedict XIII., proud and obstinate like all the rest of his family; of Don Pedro de Luna, fifth of his name to occupy the archiepiscopal throne of Toledo, and of other relatives not less distinguished.
"We are all from the same stem," he said with pride. "We all came to the conquest of Toledo with the good King Alfonso VI. The only difference has been, that some Lunas took a fancy to go and fight the Moors, and they became lords, and conquered castles, whereas my ancestors remained in the service of the Cathedral, like the good Christians they were."
With the satisfaction of a duke who enumerates his ancestors, the Señor Esteban carried back the line of the Lunas till it became misty and was lost in the fifteenth century. His father had known Don Francisco III. Lorenzana, a magnificent and prodigal prince of the church, who spent the abundant revenues of the archbishopric in building palaces and editing books, like a great lord of the Renaissance. He had known also the first Cardinal Bourbon, Don Luis II., and used to narrate the romantic life of this Infante. Brother of the King Carlos III., the custom that dedicated some of the younger branches to the church had made him a cardinal at nine years old. But that good lord, whose portrait hung in the Chapter House, with white hair, red lips and blue eyes, felt more inclination to the joys of this world than to the grandeurs of the church, and he abandoned the archbishopric to marry a lady of modest birth, quarrelling for ever with the king, who sent him into exile. And the old Luna, leaping from ancestor to ancestor through the long centuries, remembered the Archduke Alberto, who resigned the Toledan mitre to become Governor of the Low Countries, and the magnificent Cardinal Tavera, protector of the arts, all excellent princes, who had treated his family affectionately, recognising their secular adhesion to the Holy Metropolitan Church.
The days of his youth were bad ones for the Señor Esteban; it was the time of the war of Independence. The French occupied Toledo, entering into the Cathedral like pagans, rattling their swords and prying into every corner at full High Mass. The jewels were concealed, the canons and beneficiaries, who were now called prebendaries, were living dispersed over the Peninsula. Some had taken refuge in places that were still Spanish, others were hidden in the towns, making vows for the speedy return of "the desired." It was pitiful to hear the choir with its few voices; only the very timid, who were bound to their seats and could not live away from them, had remained, and had recognised the usurping king. The second Cardinal de Bourbon, the gentle and insignificant Don Luis Maria, was in Cadiz, the only one of the family remaining in Spain, and the Cortes had laid their hands on him to give a certain dynastic appearance to their revolutionary authority.
When the war was over and the poor cardinal returned to his seat, the Señor Esteban was moved to pity to see his sad and childlike face, with the small round head, and insignificant appearance; he returned discouraged and disheartened, after receiving his nephew Ferdinand VII. in Madrid. All his colleagues in the regency were either in prison or in exile, and that he did not suffer a like fate was solely due to his mitre and to his name. The unfortunate prelate thought he had done good service in maintaining the interests of his family during the war, and now he found himself accused of being Liberal, an enemy to religion and the throne, without being able to imagine how he had conspired against them. The poor Cardinal de Bourbon languished sadly in his palace, devoting his revenues to works in the Cathedral, till he died in 1823 at the beginning of the reaction, leaving his place to Inguanzo, the tribune of absolutism, a prelate with iron-grey whiskers, who had made his career as deputy in the Cortes at Cadiz, attacking as deputy every sort of reform, and advocating a return to the times of the Austrians as the surest means of saving his country.
The good gardener saluted with equal cordiality the Bourbon Cardinal, hated by the kings, as the prelate with the whiskers, who made all the diocese tremble with his bitter and harassing temper, and his arrogance as a revolutionary Absolutist. For him, whoever occupied the throne of Toledo was a perfect man, whose acts no one should dare to discuss, and he turned a deaf ear to the murmurs of the canons and beneficiaries, who, smoking their cigarettes in the arbour of his garden, spoke of the genialities of this Señor de Inguanzo, and were indignant at the Government of Ferdinand VII. not being sufficiently firm, through fear of the foreigners, to re-establish the wholesome tribunal of the Inquisition.
The only thing that troubled the gardener was to watch the decadence of his beloved Cathedral. The revenues of the archbishop and of the Chapter had been greatly wasted during the war. What had occurred was what happens after a great flood, when the waters begin to subside and carry everything away with them, leaving the land bare and uninhabited. The Primacy lost many of its rights, the tenants made themselves masters, taking advantage of the disorders of the State; the towns refused to pay their feudal services, as though the necessity of defending themselves and helping in the war had freed them for ever from vassalage; further, the turbulent Cortes had decreed the abolition of all lordships, and had very much curtailed the enormous revenues of the Cathedral, acquired in the centuries when the archbishops of Toledo put on their casques, and went out to fight the Moors with double-handed swords.
Even so, a considerable fortune remained to the church of the Primacy, and it maintained its splendour as if nothing had happened, but the Señor Esteban scented danger from the depths of his garden, hearing from the canons of the Liberal conspiracies, the executions by shooting and hanging, and the exiling, to which the king Señor Don Fernando appealed, in order to repress the audacity of the "Negros," the enemies of the Monarchy and of religion.
"They have tasted the sweets," said he, "and they will return—see if they do not return, and take what is left! During the war they took the first bite, taking from the Cathedral more than half that was hers, and now they will come and take the rest; they will try and catch hold of the handle of the fryingpan."
The gardener was angry at the possibility of such a thing happening. Ay! and was it for this that so many lord archbishops of Toledo fought against the Moors? Conquering towns, assaulting castles and annexing pasture lands, which all came to be the property of the Cathedral, contributing to the great splendour of God's worship! And was everything to fall into the dirty hands of the enemies of anything that was holy? Everything that so many faithful souls had willed to them on their deathbeds, queens and magnates, and simple country gentlemen, who left the best part of their fortunes to the Holy Metropolitan Church, in the hope of saving their souls! What would happen to the six hundred souls, big and little, clerics and seculars, dignitaries and simple servants who lived from the revenues of the Cathedral?…. And was this called liberty? To rob what did not belong to them, leaving in poverty innumerable families who were now supported by the "great pot" of the Chapter?
When the sad forebodings of the gardener began to be realised, and Mendizabal decreed the dismemberment, the Señor Esteban thought he would have died of rage. But the Cardinal Inguanzo did better. Placed in his seat by the Liberals as his predecessor had been by the Absolutists, he thought it best to die in order to take no part in these attempts against the sacred revenues of the Church.
The Señor Luna, who was only a humble gardener, and who therefore could not imitate the illustrious Cardinal, went on living. But every day he felt more and more sorrowful, knowing that for shamefully low prices, many of the Moderates, who still came to High Mass, were stealthily acquiring to-day a house, to-morrow a farm, another day pasture lands, properties all belonging to the Primacy, but which had lately been put on the list of what was called national property.
Robbers! this slow subversion and sale, that rent in pieces the revenues of the Cathedral, caused the Señor Esteban as much indignation as though the bailiffs had entered his house in the Claverias to remove the family furniture, each piece of which embalmed the memory of some ancestor.
There were times in which he thought of abandoning his garden, and going to Maestrazgo, or to the northern provinces, in search of some of the loyal defenders of the rights of Charles V. and of the return to the old times. He was then forty years of age, strong and active, and though his temperament was pacific and he had never touched a musket, he felt himself fired by the example of certain timid and pious students, who had fled from the seminary, and were now, so it was said, fighting in Catalonia behind the red cloak of Don Ramon Cabrera.
But the gardener, in order not to be alone in his big "habitacion" in the Claverias, had married three years previously the daughter of the sacristan, and he had now one son; besides, he could not tear himself away from the church, he was another square block in the mountain of stone, he moved and spoke as a man, but he felt a certainty that he should perish at once if he left his garden. Besides, the Cathedral would lose one of the most important props if a Luna were wanting in its service, and he felt terrified at the bare thought of living out of it. How could he wander over the mountains fighting, and firing shots, when years had passed without his treading any other profane soil beyond the little bit of street between the staircase of the Claverias and the Puerta del Mollete?