"All those," says he, with a pleasant tone and look, "who have taken out any thing besides slates, may rise."
Several, in various parts of the room, stood up.
"All those, who have written any thing since they took out their slates, may rise too, and those who have wiped their slates."
When all were up, he said to them, though not with a frown or a scowl, as if they had committed some very great offence;
"Suppose a company of soldiers should be ordered to form a line, and instead of simply obeying that order, they should all set at work, each in his own way, doing something else. One man, at one end of the line, begins to load and fire his gun; another takes out his knapsack, and begins to eat his luncheon; a third amuses himself by going as fast as possible through the exercise; and another still, begins to march about, hither and thither, facing to the right and left, and performing all the evolutions he can think of. What should you say to such a company as that?"
The boys laughed.
"It is better," said the teacher, "when numbers are acting under the direction of one, that they should all act exactly together. In this way, we advance much faster, than we otherwise should. Be careful therefore to do exactly what I command, and nothing more."
"Provide a place, on your slates, large enough to write a single line," added the teacher, in a distinct voice. I print his orders in italics, and his remarks and explanations in Roman letter.
"Prepare to write."
"I mean by this," he continued, "that you place your slates before you, with your pencils at the place where you are to begin, so that all may commence precisely at the same instant."
The teacher who tries such an experiment as this, will find, at such a juncture, an expression of fixed and pleased attention upon every countenance in school. All will be intent; all will be interested. Boys love order and system, and acting in concert; and they will obey, with great alacrity, such commands as these, if they are good-humoredly, though decidedly expressed.
The teacher observed in one part of the room, a hand raised, indicating that the boy wished to speak to him. He gave him liberty by pronouncing his name.
"I have no pencil;" said the boy.
A dozen hands, all around him, were immediately seen fumbling in pockets and desks, and, in a few minutes, several pencils were reached out for his acceptance.
The boy looked at the pencils, and then at the teacher; he did not exactly know, whether he was to take one or not.
"All those boys," said the teacher, pleasantly, "who have taken out pencils, may rise."
"Have these boys done right, or wrong?"
"Right;" "Wrong;" "Right;" answered their companions, variously.
"Their motive was to help their classmate out of his difficulties; that is a good feeling, certainly."
"Yes sir; right;" "Right."
"But I thought you promised me a moment ago," replied the teacher, "not to do any thing, unless I commanded it. Did I ask for pencils?"
A pause.
"I do not blame these boys at all, in this case, still it is better to adhere rigidly to the principle, of exact obedience, when numbers are acting together. I thank them, therefore, for being so ready to assist a companion, but they must put their pencils away, as they were taken out without orders."
Now such a dialogue as this, if the teacher speaks in a good-humored, though decided manner, would be universally well received, in any school. Whenever strictness of discipline is unpopular, it is rendered so, simply by the ill-humored and ill-judged means, by which it is attempted to be introduced. But all children will love strict discipline, if it is pleasantly, though firmly maintained. It is a great, though very prevalent mistake, to imagine, that boys and girls like a lax and inefficient government, and dislike the pressure of steady control. What they dislike is, sour looks and irritating language, and they therefore very naturally dislike every thing introduced or sustained by their means. If, however, exactness and precision in all the operations of a class and of the school, are introduced and enforced, in the proper manner, i. e., by a firm, but mild and good-humored authority, scholars will universally be pleased with them. They like to see the uniform appearance,—the straight line,—the simultaneous movement. They like to feel the operation of system, and to realize, while they are at the school room, that they form a community, governed by fixed and steady laws, firmly but pleasantly administered. On the other hand, laxity of discipline, and the disorder which will result from it, will only lead the pupils to contemn their teacher, and to hate their school.
By introducing and maintaining such a discipline as I have described, great facilities will be secured for examining the classes. For example, to take a case different from the one before described; let us suppose that a class have been performing a number of examples in Addition. They come together to the recitation, and under one mode of managing classes, the teacher is immediately beset, by a number of the pupils, with excuses. One had no slate; another was absent when the lesson was assigned; a third performed the work, but it got rubbed out; and a fourth did not know what was to be done. The teacher stops to hear all these, and to talk about them; fretted himself, and fretting the delinquents by his impatient remarks. The rest of the class are waiting, and having nothing good to do, the temptation is almost irresistible to do something bad. One boy is drawing pictures on his slate, to make his neighbors laugh; another is whispering, and two more are at play. The disorder continues, while the teacher goes round examining slate after slate, his whole attention being engrossed by each individual, as the pupils come to him successively, while the rest are left to themselves, interrupted only by an occasional harsh or even angry, but utterly useless rebuke from him.
But under another mode of managing classes and schools, a very different result would be produced.
A boy approaches the teacher to render an excuse, the teacher replies, addressing himself, however, to the whole class, "I shall give all an opportunity to offer their excuses presently. No one must come till he is called."
The class then regularly take their places in the recitation seats; the prepared and unprepared together. The following commands are given and obeyed, promptly. They are spoken pleasantly, but still in the tone of command.
"The class may rise."
"All those, that are not fully prepared with this lesson, may sit."
A number sit, and others, doubtful whether they are prepared or not, or thinking that there is something peculiar in their cases, which they wish to state, raise their hands, or make any other signal which is customary to indicate a wish to speak. Such a signal ought always to be agreed upon, and understood in school.
The teacher shakes his head; saying "I will hear you presently. If there is, on any account whatever, any doubt whether you are prepared, you must sit."
"Those that are standing may read their answers, to No. 1. Unit figure?"
Boys. "Five."
Teacher. "Tens?"
B. "Six."
T. "Hundreds?"
B. "Seven."
While these numbers are thus reading, the teacher looks at the boys, and can easily see whether any are not reading their own answers, but only following the rest. If they have been trained to speak exactly together, his ear will also at once detect any erroneous answer, which any one may give. He takes down the figures given by the majority, on his own slate, and reads them aloud.
"This is the answer obtained by the majority: it is, undoubtedly right. Those, who have different answers may sit."
These directions, if understood and obeyed, would divide the class evidently into two portions. Those standing, have their work done, and done correctly, and those sitting, have some excuse or error to be examined. A new lesson may now be assigned, and the first portion may be dismissed; which, in a well regulated school, will be two-thirds of the class. Their slates may be slightly examined, as they pass by the teacher, on their way to their seats, to see that all is fair; but it will be safe to take it for granted, that a result, in which a majority agree, will be right. Truth is consistent with itself, but error, in such a case, never is. This, the teacher can, at any time, show, by comparing the answers that are wrong; they will always be found, not only to differ from the correct result, but to contradict each other.
The teacher may now, if be pleases, after the majority of the class have gone, hear the reasons of those who were unprepared, and look for the errors of those whose work was incorrect; but it is better to spend as little time as possible, in such a way. If a scholar is not prepared, it is not of much consequence, whether it is because he forgot his book, or mistook the lesson; or if it is ascertained that his answer is incorrect, it is, ordinarily, a mere waste of time, to search for the particular error.
"I have looked over my work, sir," says the boy, perhaps, "and I cannot find where it is wrong." He means by it, that he does not believe that it is wrong.
"It is no matter if you cannot," would be the proper reply, "since it certainly is wrong; you have made a mistake in adding, somewhere, but it is not worth while for me to spend two or three minutes apiece with all of you, to ascertain where. Try to be careful next time."
The cases of those who are unprepared at a recitation, ought, by no means, to be passed by, unnoticed, although it would be unwise to spend much time in examining each, in detail.
"It is not of much consequence," the teacher might say, "whether you have good excuses, or bad, so long as you are not prepared. In future life, you will certainly be unsuccessful, if you fail, no matter for what reason, to discharge the duties which devolve upon you. A carpenter, for instance, would certainly lose his work, if he should not perform it faithfully, and in season. Excuses, no matter how reasonable, will do him little good. So in this school. I want good recitations, not good excuses. I hope every one will be prepared to-morrow."
It is not probable, however, that every one would be prepared the next day, in such a case; but, by acting steadily on these principles, the number of delinquencies would be so much diminished, that the very few which should be left, could easily be examined in detail, and the remedies applied.
Simultaneous recitation, by which I mean the practice of addressing a question to all the class, to be answered by all together, is a practice, which has been for some years rapidly extending in our schools, and, if adopted with proper limits and restrictions, is attended with great advantage. The teacher must guard against some dangers, however, which will be likely to attend it.
1. Some will answer very eagerly, instantly after the question is completed. They wish to show their superior readiness. Let the teacher mention this, expose, kindly, the motive which leads to it, and tell them it is as irregular to answer before the rest, as after them.
2. Some will defer their answers, until they can catch those of their comrades, for a guide. Let the teacher mention this fault, expose the motive which leads to it, and tell them that, if they do not answer independently, and at once, they had better not answer at all.
3. Some will not answer at all. The teacher can tell by looking around the class who do not, for they cannot counterfeit the proper motion of the lips, with promptness and decision, unless they know what the answer is to be. He ought occasionally to say to such an one, "I perceive you do not answer;" and ask him questions individually.
4. In some cases, there is danger of confusion in the answers, from the fact that the question may be of such a nature, that the answer is long, and may, by different individuals, be differently expressed. This evil must be guarded against, by so shaping the question, as to admit of a reply in a single word. In reading large numbers, for example, each figure may be called for by itself, or they may be given one after another, the pupils keeping exact time. When it is desirable to ask a question to which the answer is necessarily long, it may be addressed to an individual, or the whole class may write their replies, which may then be read in succession.
In a great many cases where simultaneous answering is practised, after a short time, the evils above specified are allowed to grow, until at last some half dozen bright members of a class answer for all, the rest dragging after them, echoing their replies, or ceasing to take any interest in an exercise, which brings no personal and individual responsibility upon them. To prevent this the teacher should exercise double vigilance, at such a time. He should often address questions to individuals alone, especially to those most likely to be inattentive and careless, and guard against the ingress of every abuse, which might, without close vigilance, appear.
With these cautions, the method here alluded to will be found to be of very great advantage in many studies; for example, all the arithmetical tables may be recited in this way; words may be spelled, answers to sums given; columns of figures added, or numbers multiplied; and many questions in History, Geography, and other miscellaneous studies, answered, especially the general questions asked for the purpose of a review.
But besides being useful as a mode of examination, this plan of answering questions simultaneously, is a very important means of fixing in the mind, any facts, which the teacher may communicate to his pupils. If, for instance, he says some day to a class, that Vasco de Gama was the discoverer of the passage round the Cape of Good Hope, and leaves it here, in a few days, not one in twenty, will recollect the name. But let him call upon them all to spell it, simultaneously, and then to pronounce it distinctly, three or four times in concert, and the word will be very strongly impressed upon the mind. The reflecting teacher will find a thousand cases, in the instruction of his classes, and in his general exercises, in the school, in which this principle will be of great utility. It is universal in its application. What we say, we fix by the very act of saying it, in the mind. Hence reading aloud, though a slower, is a far more thorough method, than reading silently; and it is better, in almost all cases, whether in the family, or in sabbath, or common schools, when general instructions are given, to have the leading points fixed in the mind, by questions, answered simultaneously.
But we are wandering a little from our subject; which is, in this part of our chapter, the methods of examining a class, not of giving or fixing instructions.
Another mode of examining classes, which it is important to describe, consists in requiring written answers to the questions asked. The form and manner, in which this plan may be adopted, is various. The class may bring their slates to the recitation, and the teacher may propose questions successively, the answers to which all the class may write, numbering them carefully. After a dozen answers are written, the teacher may call, at random, for them; or he may repeat a question, and ask each pupil to read the answer he had written; or he may examine the slates. Perhaps this method may be very successfully employed in reviews, by dictating to the class, a list of questions, relating to the ground they have gone over, for a week, and to which they are to prepare answers, written out at length, and to be brought in at the next exercise. This method may be made more formal still, by requiring a class to write a full and regular abstract of all they have learned, during a specified time. The practice of thus reducing to writing what has been learned, will be attended with many advantages, so obvious that they need not be described.