The blacksmith with a flush of satisfaction accepted all the praises that were showered on the little fellow as if they belonged in large part to himself. Where had that prodigy come from, when all the rest of his family were such brutes? And he nodded affirmatively when the village notables spoke of doing something for the boy. To be sure, he did not know what to do, but they were right; his Mariano was not destined to hammer iron like his father. He might become as great a personage as Don Rafael, a gentleman who painted saints in the capital of the province and was a teacher of painting in a big house, full of pictures, in the city. During the summer he came with his family to live in an estate in the valley.
This Don Rafael was a man of imposing gravity; a saint with a large family of children, who wore a frock-coat as if it were a cassock and spoke with the suavity of a friar through his white beard that covered his thin, pink cheeks. In the village church they had a wonderful picture painted by him, a Purísima, whose soft glowing colors made the legs of the pious tremble. Besides, the eyes of the image had the marvelous peculiarity of looking straight at those who contemplated it, following them even though they changed position. A veritable miracle. It seemed impossible that that good gentleman who came up every morning in the summer to hear mass in the village, had painted that supernatural work. An Englishman had tried to buy it for its weight in gold. No one had seen the Englishman, but every one smiled sarcastically when they commented on the offer. Yes, indeed, they were likely to let the picture go! Let the heretics rage with all their millions. The Purísima would stay in her chapel to the envy of the whole world—and especially of the neighboring villages.
When the parish priest went to visit Don Rafael to speak to him about the blacksmith's son, the great man already knew about his ability. He had seen his drawings in the village; the boy had some talent and it was a pity not to guide him in the right path. After this came the visits of the blacksmith and his son, both trembling when they found themselves in the attic of the country house that the great painter had converted into a studio, seeing close at hand the pots of color, the oily palette, the brushes and those pale blue canvases on which the rosy, chubby cheeks of the cherubim or the ecstatic face of the Mother of God were beginning to assume form.
At the end of the summer the good blacksmith decided to follow Don Rafael's advice. As long as he was so good as to consent to helping the boy, he was not going to be the one to interfere with his good fortune. The shop gave him enough to live on. All it meant was to work a few years longer, to support himself till the end of his life beside the anvil, without an assistant or a successor. His son was born to be somebody, and it was a serious sin to stop his progress by scorning the help of his good protector.
His mother, who constantly grew weaker and more sickly, cried as if the journey to the capital of the province were to the end of the world.
"Good-by, my boy. I shall never see you again."
And in truth it was the last time that Mariano saw that pale face with its great expressionless eyes, now almost wiped out of his memory like a whitish spot in which, in spite of all his efforts, he could not succeed in restoring the outline of the features.
In the city his life was radically different. Then for the first time he understood what it was his hands were striving for as they moved the charcoal over the whitewashed walls. Art was revealed to his eyes in those silent afternoons, passed in the convent where the provincial museum was situated, while his master, Don Rafael, argued with other gentlemen in the professor's hall, or signed papers in the secretary's office.
Mariano lived at his protector's house, at once his servant and his pupil. He carried letters to the dean and the other canons, who were friends of his master and who accompanied him on his walks or spent social evenings in his studio. More than once he visited the locutories of nunneries, to deliver through the heavy gratings presents from Don Rafael to certain black and white shadows, which attracted by this sturdy young country boy, and aware that he meant to be a painter, overwhelmed him with the eager questions born of their seclusion. Before he went away they would hand him, through the revolving window, cakes and candied lemons or some other goody, and then, with a word of advice, would say good-by in their thin, soft voices, which sifted through the iron of the gratings.
"Be a good boy, little Mariano. Study, pray. Be a good Christian, the Lord will protect you and perhaps you will get to be as great a painter as Don Rafael, who is one of the first in the world."
How the master laughed at the memory of the childish simplicity that made him see in his master the most marvelous painter on earth!… Mornings, when he attended the classes in the School of Fine Arts, he grew angry at his comrades, a disrespectful rabble, brought up in the streets, sons of mechanics, who, as soon as the professor turned his back, pelted each other with the crumbs of bread meant to wipe out their drawings, and cursed Don Rafael, calling him a "Christer" and a "Jesuit."
The afternoon Mariano passed in the studio, at his master's side. How excited he was the first time he placed a palette in his hand and allowed him to copy on an old canvas a child St. John which he had finished for a society!… While the boy with his forehead wrinkled in his eagerness, tried to imitate his master's work, he listened to the good advice that the master gave him without looking up from the canvas over which his angelic brush was running.
Painting must be religious; the first pictures in the world had been inspired by religion; outside of it, life offered nothing but base materialism, loathsome sins. Painting must be ideal, beautiful. It must always represent pretty subjects, reproduce things as they ought to be, not as they really are, and above all, look up to heaven, since there is true life, not on this earth, a valley of tears. Mariano must modify his instincts—that was his master's advice—must lose his fondness for drawing coarse subjects—people as he saw them, animals in all their material brutality, landscapes in the same form as his eyes gazed upon.
He must have idealism. Many painters were almost saints; only thus could they reflect celestial beauty in the faces of their madonnas. And poor Mariano strove to be ideal, to catch a little of that beatific serenity which surrounded his master.
Little by little he came to understand the methods which Don Rafael employed to create these masterpieces which called forth cries of admiration from his circle of canons and the rich ladies that gave him commissions for pictures. When he intended to begin one of his Purísimas, which were slowly invading the churches and convents of the province, he arose early and returned to his studio after mass and communion. In this way he felt an inner strength, a calm enthusiasm, and, if he felt depressed in the midst of the work, he once more had recourse to this inspiring medicine.
The artist, besides, must be pure. He had taken a vow of chastity after he had reached the age of fifty, somewhat late to be sure, but it was not because he had not known before this certain means of reaching the perfect idealism of a celestial painter. His wife, who had grown old in her countless confinements, exhausted by the tiresome fidelity and virtue of the master, was no longer anything but the companion who gave the responses when he prayed his rosaries and Trisagia at night. He had several daughters, who weighed on his conscience like the reproachful memory of a disgraceful materialism, but some were already nuns and the others were on the way, while the idealism of the artist increased as these evidences of his impurity disappeared from the house and went to hide away in a convent where they upheld the artistic prestige of their father.
Sometimes the great painter hesitated before a Purísima, which was always the same, as if he painted it with a stencil. Then he spoke mysteriously to his disciple:
"Mariano, tell the gentlemen not to come to-morrow. We have a model."
And when the studio was closed to the priests and the other respectable friends, with heavy step in came Rodríguez, a policeman, with a cigarette stub under his heavy bristling mustache and one hand on the handle of his sword. Dismissed from the gendarmerie for intoxication and cruelty, and finding himself without employment, by some strange chance he began to devote himself to serving as a painter's model. The pious artist, who held him in a sort of terror, nagged by his constant petitions, had secured for him this position as policeman, and Rodríguez took advantage of every opportunity to show his rough appreciation, slapping the master's shoulders with his great hands and blowing in his face, his breath redolent with nicotine and alcohol.
"Don Rafael, you are my father. If anybody touches you, I'll fix him, whoever he is."
And the ascetic artist, with a feeling of satisfaction at this protection, blushed and waved his hands in protest against the frankness of the rude fellow with his threats for the men he would "fix."
He threw his helmet on the ground, handed his heavy sword to Mariano, and like a man that knows his duty, took out of the bottom of a chest a white woolen tunic and a piece of blue cloth like a cloak, placing both garments on his body with the skill of practice.
Mariano looked at him with astonished eyes but without any temptation to laugh. They were mysteries of art, surprises that were reserved only for those who, like him, had the good fortune to live on terms of intimacy with the great master.
"Ready, Rodríguez?" Don Rafael asked impatiently.
And Rodríguez, erect in his bath robe with the blue rag hanging from his shoulders, clasped his hands and lifted his fierce gaze to the ceiling, without ceasing to suck the stub that singed his mustache. The master did not need the model except for the robes of the figure, to study the folds of the celestial garment, which must not reveal the slightest evidence of human contour. The possibility of copying a woman had never passed through his imagination. That was falling into materialism, glorifying the flesh, inviting temptation; Rodríguez was all he needed; one must be an idealist.
The model continued in his mystic attitude with his body lost in the innumerable folds of his blue and white raiment, while under it the square toes of his army boots stuck out, and he held up his grotesque, flat head, crowned with bristling hair, coughing and choking from the smoke of the cigar, without ceasing to look up and without separating his hands clasped in an attitude of worship.
Sometimes, tired out by the industrious silence of the master and the pupil, Rodríguez uttered a few grumbles that little by little took the form of words and finally developed into the story of the deeds of his heroic period, when he was a rural policeman and "could take a shot at anyone and pay for it afterward with a report." The Purísima grew excited at these memories. His hands separated with a tremble of murderous joy, the carefully arranged folds were disturbed, his bloodshot eyes no longer looked heavenward, and with a hoarse voice he told of tremendous beatings he administered, of men who fell to the ground writhing with pain, the shooting of prisoners which afterwards were reported as attempts to escape; and to give greater relief to this autobiography which he declaimed with bestial pride, he sprinkled his words with interjections as vulgar as they were lacking in respect for the first personages of the heavenly court.
"Rodríguez, Rodríguez!" exclaimed the master, horror-stricken.
"At your command, Don Rafael."
And the Purísima, after passing the stub from one side of his mouth to the other, once more folded his hands, straightened up, showing his red-striped trousers under the tunic, and lost his gaze on high, smiling with ecstasy, as if he contemplated on the ceiling all his heroic deeds of which he felt so proud.
Mariano was in despair before his canvas. He could never imitate his illustrious master. He was incapable of painting anything but what he saw, and his brush, after reproducing the blue and white raiment, stopped, hesitating at the face, calling in vain on imagination. After futile efforts it was the grotesque mask of Rodríguez that appeared on the canvas.
And the pupil had a sincere admiration for the ability of Don Rafael, for that pale head veiled in the light of its halo, a pretty, expressionless face of childish beauty, which took the place of the policeman's fierce head in the picture.
This sleight-of-hand seemed to the boy the most astounding evidence of art. When would he reach the easy prestidigitation of his master!
With time the difference between Don Rafael and his pupil became more marked. At school his comrades gathered around him, recognizing his superiority and praising his drawings. Some professors, enemies of his master, lamented that such talent should be lost beside that "saint-painter." Don Rafael was surprised at what Mariano did outside of his studio—figures and landscapes, directly observed which, according to him, breathed the brutality of life.
His circle of serious gentlemen began to discover some merit in the pupil.
"He will never reach your height, Don Rafael," they said. "He lacks unction, he has no idealism, he will never paint a good Virgin—but as a worldly painter he has a future."
The master, who loved the boy for his submissive nature and the purity of his habits, tried in vain to make him follow the right way. If he would only imitate him, his fortune was made. He would die without a successor and his studio and his fame would be his. The boy only had to see how, little by little, like a good ant of the Lord, the master had gathered together a fair sized future with his brush. By virtue of his idealism, he had his country house there in the village, and no end of estates, the tenants of which came and visited him in his studio, carrying on endless discussions over the payment and amount of the rents in front of the poetic Virgins. The Church was poor because of the impiety of the times, it could not pay as generously as in other centuries, but commissions were numerous, and a Virgin in all her purity was a matter of only three days—but young Renovales made a troubled, wry face, as if a painful sacrifice were demanded of him.
"I can't, Master. I'm an idiot. I don't know how to invent things. I paint only what I see."
And when he began to see naked bodies in the so-called "life" class he devoted himself zealously to this study, as if the flesh caused in him the most violent intoxication. Don Rafael was appalled by finding in the corners of his house sketches that portrayed shameful nudes in all their reality. Besides, the progress of his pupil caused him some uneasiness; he saw in his painting a vigor that he himself had never had. He even noted some falling-off in his circle of admirers. The good canons, as always, admired his Virgins, but some of them had their portraits painted by Mariano, praising the skill of his brush.
One day he said to his pupil, firmly:
"You know that I love you as I would a son, Mariano, but you are wasting your time with me. I cannot teach you anything. Your place is somewhere else. I thought you might go to Madrid. There you will find men of your stamp."