The attitude towards hostile tribes is exactly the opposite. The Zeref of the neighboring tribe was also brought up, as was the Zeref of this one. Therefore, they are heroes if the neighboring clan is defeated. If one Zeref escapes, which is unlikely because he was not taught cowardice, only courage, then he will be a coward for the people. He would still be a coward if he kept the captured enemy Zeref alive. This moment of cruelty and lack of compromise will help us understand why Zeref honesty is a weakness.
The Zerefs have a Zerefs ambition. In addition to the responsibility to the team of relatives, Zeref wants to be higher. They want to be above everyone else and always seem honorable people.
If we take people completely wild, just to understand the motives in nature itself. Modern Zerefs are no less ambitious. They must always seem more authoritative than other Zerefs.
The more authority, the more honor.
The Zerots are the elite of the Zerefs, the honorary fathers of the people, the Zerot live very well. They may not even work. Relatives will bring everything necessary themselves. This pronounced desire to be, look like the elite while not forgetting about your family and interests is perhaps the most obvious quality for today. The lack of honesty, which is a responsibility, makes it easier for Zeref to live. There is no need to answer.
CHAPTER III
WHY IS THE ELDEST SON A FASCIST AND THE YOUNGEST A COMMUNIST
What do we know about fascism? We know from Soviet dictionaries that fascism is a reactionary movement of the petty bourgeoisie. Fascism is represented as a negative, a misanthropic current of morality.
The birthplace of the fascist movement is considered to be Italy in the 20s.
But most of all, fascism is associated with the Nazi regime of the Third Reich.
The fascist States profess the state’s monopoly, in plain language, state-monopoly capitalism. In other words, they do not deny market relations but try to put market anarchy under the control of the Nazi idea. The ideological officials, in this case, the Nazi officials, were opposed to the cosmopolitan exchange. In this way, elements of paternalism became apparent in the fascist movement. In fact, Nazism turned out to continue the German feudal tradition. No one was surprised at what was said? One will grow out of the other, no wonder. For what reason was it so hypertrophied? This is a question of another topic. But German statism or a tilt toward state interests did not appear out of thin air. German statism came from German culture, which in turn came from German history. Here, of course, it is appropriate to recall the economic lag in Germany’s development, as its former fragmentation left the Germans without colonies, and therefore without additional resources. Yes, it is. But how German culture turned into the militarization of the Germans. Was it not the Germans themselves, their Dukes, barons, and counts, who most resisted unification?
Similarly, militarization has occurred from traditional German feudalism. The German official turned out to be almost a medieval German knight. But why did he become a Nazi instead of a cosmopolitan stockbroker, as happened in other civilized Europe?
Big brother.
How could a German family contribute to this?
How did a German official become wildly belligerent?
We could turn to the German tradition to find the origins of statism. We found it in German feudalism. Others will say, why didn’t the same statism manifest itself in Europe in another dream? A radical tilt towards state interests is not only a disease of the Germans. But it was among the Germans that it became radical. Absolutism seems to grow out of absolutism – paternalism. In short, from paternalism. Nothing is superfluous. So, what is the reason?
Any European father passes the inheritance to the eldest son. Not just German. This eldest son not only inherits lands and things, but he also passes on the habits of the family to his children. This is how the tradition develops, and this is how the traditional people turn out. Fathers look at their older sons, and their sons try to adopt their father’s look. They imitate him in everything. The transmission of the father’s character, behavior, and style from generation to generation create this nation. When fathers saw that to the eldest sons (namely, the eldest!), not enough land, not enough inheritance, they armed themselves and went on a campaign. Thus, the entire feudal people armed themselves. But the ideologues were the eldest sons, who take over and pass on the tradition from father to son.
In fact, the official German Nazi was not a feudal lord disguised but a new copy of him. He was the eldest son of a German burgher. Throughout Europe, fathers passed on their covenants in the same way, through their elders. The older ones were the heirs of the tradition and of the property as well. That the people did not turn off the path trodden by their ancestors, and in the end did not disappear as a people, just all the older sons watched this. Some seniors grew old and passed them on to other seniors. Those in turn also grew old but managed to teach their older sons. All these operations are somehow connected with the earth. There is an invisible connection, a sacred unity of tradition with the aristocracy. The only career for the eldest son is an honorary military career. All the officers in the army are the eldest sons. So why, with the advent of the market, would these senior officers not support the Nazi idea? Younger sons also became officers. Suppose the eldest inherited all the property. Having entered the military service, the younger ones supported the very institution of the traditional family and society.
The military ruled Europe in the 20s and 30s. Many modes: in Hungary (Admiral Miklos Horti), Romania (Marshal Antonescu), Poland (Marshal Pilsudski), Portugal (General De Costa), Spain (Generalissimo Franco) did not grow up to Nazism, to the ideology of total superiority, but were authoritarian regimes, dictatorships. But they were very similar to the German regime.
Suppose you have noticed the connection between right-wing totalitarianism and right-wing statism. In that case, with the institution of inheritance to the eldest sons, now look at what the younger sons are doing.
I would like to ask you to take a particularly close look at Russia. In addition, it will have to be considered in the development of the movement of anarchists from Italy, Spain, and Russia have the same problem. This problem is not so much about bringing anarchism into the arena a little earlier than authoritarian and totalitarian regimes, but rather about getting the problem of younger sons out. In other words, any left-wing and other protests and themes of equality and social justice are tied to the problems of inheritance and the lack of inheritance for the young son.
“The old man has three sons: the Eldest was a clever fellow, the Middle son was a fool.…”
CHAPTER IV
THE NOMADS ALL LOOK ALIKE
The eldest son is smart because he does like a father. The eldest son is the father’s copy. He can’t be stupid by definition. All the older sons are sedate, important, walk strictly, and speak little. Where have you seen old people talking incessantly and crossing the village from end to end? There are no such old people. Older people don’t have much energy. They’ve already used it up. Similarly, older sons are not noticeable. However, there is still a lot of energy in them. The seniors will not waste it on trivial matters. Everyone is watching them. And the very first eyes in this observation are the eyes of the younger ones. The younger ones are the first to get slapped on the head by the older ones for indecent behavior and stupid behavior. Is there a demand from the younger ones? That’s why all the younger ones are spoiled behavioral waifs – fools, almost like in a fairy tale by the storyteller Yershov.
If such sons were to inherit, how would they be able to pay them back? No way. They will drink, waste, and skip it. How similar it is to the behavior promoted by advertising-take, walk, take advantage of the moment life had given one! If younger sons would not grow up later and become older brothers, all young sons would be possible to name to the democrats and Refags. Anyone who has had even a little experience with tradition in their biography, and there are many such, if not all of them, will not be able to be a democrat, even if they are the youngest in the family. In order for the younger to turn into a complete traditional degenerate and reformer, a certain period of the traditional vacuum is necessary. This person should be detached from the tradition, not have younger brothers. Or maybe just the only child in the family. Then no demand. Only self-indulgence. Here the ideology of hedonism is just right. Is this why the ideas of freedom and a market society are popular among young people? After all, this is a different congregation, a city crowd.
Thus, for market apologetics and any other lack of ideas, you need to find a generation born without contact with the land (with the village, aul relatives, without relatives at all). All these young people – the children of the first citizens, and perhaps themselves are Zeremids. Only those who did not fall into the ranks of the most loyal people of the ruling autocracy. Like all younger sons, they lose perspective and as if deprived of the inheritance. But this conditional inheritance must also be given by the state. But they see, know, and are also told that they will not see anything and take nothing. Everything has already been captured and cleaned up by the current elite. They are told from the outside: “They will not share with you. This is not your system or your state”
Now, who was included in the group of the chosen, conditional eldest sons of the authoritarian regime?
After all, all officials in the world behave the same. But if a new autocracy has developed and the imposition of the market on the traditional people, the traditional foundation, what will happen?
Among nomads, the eldest sons behave the same way as the eldest sons of Europe and Russia. They are also invisible and not energetic. It looks like these disciplines and quiet guys don’t need anything. The nomads have a minorat. The younger sons remain in the family with their parents. The elder sons leave. Although they also cut the inheritance. There is no other path left for the elder sons in modern conditions than that of the Gascony D’Artagnan. But when they get to megacities, they are again very accommodating and tolerant, unlike the Frenchman. It’s hard to tell who’s who among nomads. By culture, all sons behave like future heirs. They are also quiet and catch all the movements of the father.
Autocracy is constructed by itself. It appeals to the life and circumstances of the moment and, in general, to the Asian culture itself. All Zerefs and Zeremids want to be officials, heirs of the state. But “Everyone who exalted himself shall be humbled, but he that humbles himself shall be exalted”. Everyone can’t get into the new elite because all unskilled serenity begins to whisper, shyly behind their barkers: Freedom! Democracy! Dictator, get out! They were just immersed in the tradition completely. But seeing the futility of silence and the prospect of a lot of nothing, they wake up from their culture’s hibernation. They want to discard the culture they have learned in the villages. And because of this, they also resemble younger sons, spoiled by parents.
CHAPTER V
THE YOUNGER ONES AS IDEALISTIC SOCIALISTS
You will not find idealists among the older sons. Even among the urban intelligentsia, the elders behave as if they are ancestors dressed in modern costumes. All their thoughts are directed exclusively to reproduction. Like any prolific rabble, these older sons wander the wilds of neighborhoods searching for a certain favorite. The only idea that they understand and that the poets have thrown at them is love, if by the love you can see something more than reproduction (with preliminary dances of the male around the female with sighs, insomnia, and stumbling). Older sons are adherents of the old order. And this very love, in fact, old reproduction, they understand as order. Only as an order of age-old reproduction (as it turned out now with verses) And the state should help them in this, and they should help the state.
The younger ones are not like that. In addition to being the very poets who invented love poetry, they are also knights without inheritance. These are road tramps in constant search of a feat, and of course, they are the Crusaders. Who, if not these youngest, these alien bastards that filled the Holy Land, could respond to the idea of the release of the Coffin of the Lord? They are the same. The eldest in the family is one, and many younger ones are. The younger ones are fortune hunters among the lowest, from robbers to pirates, but all the younger knights in the world need an idea. Otherwise, they will not move anywhere. The idea for the younger ones is like future glory.
Similarly, all the younger ones in Russia at the beginning of the 20th century were captured and subjugated by Marxism.
What do we know about Marxism?
It is like love and sexual intercourse, available to all in the world. Regardless of age, gender, or financial status, everyone can engage in, implement it, and introduce Marxism to life. Both a nobleman like Lenin and the son of the shoemaker Vissarion – simultaneously and alternately. Both revolutionaries are not the eldest sons. Therefore, they were drawn to feats for the name of global social justice.
Actually, for this very justice, Marxism was liked by the people. Who among the Bolshevik and non-Bolshevik knights of the Marxists really understood Marxism? Even few people understood anything about fundamental Marxism.
People liked Marxism precisely because it was a large land-hungry crowd of younger sons and, in addition to the daughters of all ages who married these younger ones or were still brides.
GLOSSARY
Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref reflection zero (Zeref)). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”
Zeref’s loop – the baby boom, overheating of the population.
Zerot- the traditional feudal elite
Zerot’s loop – the creating a solid cast, an impenetrable social barrier. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.
Remid – a New traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).
Remid’s loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.
Refag- the person of a trading civilization in several generations, reflection is high, selfish, utilitarian Refag (re + high).
Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural. The traditional people in the first generation, have undergone industrialization and cultural modernization.