Chapter IV
When the oppositionist is worse the official
Friendship against the blood.
Where the dictatorship comes from and where it leads.
The traditional elite could always stand out and separate themselves from the rest of the crowd. At first, the crowd was understood as the inhabitants of one village and numerous close and distant relatives, then all the rootless and conquered peoples. And the family law required everyone to take care of their blood. The Patriarchal elite was also to take care of the people. They could not and did not think of any other way to live. Any such village was a collective of mutual assistance and mutual support. This picture is still the same among the people of the tradition.
Probably, there comes a time when such care begins to strain the upper classes. Can someone stand high above others, or can’t possibly protect others and feed them? Each case requires specific lighting. Maybe the relatives themselves have become lazy, they don’t want to go to war for the leader because conquests are always trophies for everyone, or maybe they don’t even want to work. In addition, there are always competitors among relatives. Sometimes even the most half-brothers and close relatives became bitter enemies; there are a thousand examples of this, especially when it was necessary to share power and inheritance. In General, we will assume that some elite wants to separate from their relatives so that everyone can clearly see that they are the elite. They say we are all noble people, maybe even from the same village, maybe blood brothers, citizens of the same state, and we certainly want to get the most.
These two tendencies of fraternal hypocrisy and the immediate struggle for absolute power cannot be taken away. It is not immediately visible, and it is not even clear what is really more important. On the one hand, all people from the periphery show at feasts that they are very close, irreplaceable as the real relatives; on the other side, there is no competition eviler than competition within this very family and this very circle. The same situation is possible at the very top. On the one side, the traditional government presses on kinship that we are one people, they say, one country. However, it seems to these people that people from outside, strangers, people in power would be less greedy than their own. It turns out that it is better for a conditional brother to be friends or, more precisely, to be in an alliance with a stranger by blood and for a people with a seemingly strange people at first glance. This has nothing to do with blood or the obligation to yield to an older person in the hierarchy with the main credo you are for me, and I am for you. And all the rest is the accompanying hypocrisy. It is clear that if you can do for me, I do for you.
Why are people of the same blood, the same tribe, and the same culture so despotic towards their people? For example, the bankers with their Draconian interest rates.
Reason №1.
A radical desire to stand out and rise above everyone, most of all, is characteristic of outcasts. The first passion is the passion for proving and taking revenge. If some people searching for terrible energy find the answer in Gumilyov’s passionarity, then they are mistaken, and the tale of sub-passionaries will not help them. All the time to look for energy in people because somewhere a crack has formed in the earth’s crust, it is, at least, ridiculous. Only the two-color tribal soul, the existence in the world of sharp categories of good-bad, friend – enemy you can find the answer, why if something is denied, then obviously, if something is repelled, then very roughly. Elite means the elite. To push so hard, this is a world of contrasts and pressures.
The imposition of kinship together with responsibility for the crowd, then a sharp denial, creates the phenomenon of feudal domination or repulsion. From the opposite: for – against, no – yes, brother – stranger, and so on. This world is two-colored. Related people during the crisis may be a narrowing of the area due to the defeat, narrowing of borders, but they want to sharply separate themselves in their homes. The upper classes and feudal lords hide from their enemies in feudal castles all the time. Officials hide behind laws that protect them, like the walls of a fortress—officials above the law. Well, in castles, too.
Down with the relationship!
But the elite can also stand out from a series of victories. This is the vertigo of the traditional elite. They will want to fence themselves off from people and leave only the household and loyal servants. This dog-like loyal household is a very characteristic accompaniment of feudalism. Under the monarchy, all the rooms are packed with servants. If some blood-related group wants to say something, comes with a contender for the chair, it will mean a war of competitors. But if it is necessary to resist other people, then the closest circle can play the role of a friend, although relatives or friends can play for themselves. In any case, one day there will be a desire for undivided total domination of the allies. If the traditional culture remains the main one in this area, then every such feudal leader will strive to eliminate any competitors, no matter what it takes. (This was, even when the Soviet people were present as a phenomenon of comradely proletarian solidarity in international expansion. The repression was evidence of this).
There will be reminders that we are one people, one family, one country. And at this very time, people will always feel that something very heavy is pressing down from above and pressing on their backs. Oddly enough, the same old feudal boot presses on one family, one nation, one country; it is the leader's boot and his court servants. In any case, the one who is a brother or is considered a brother and "one people" presses and presses along with other people's sons in the literal sense. These very sons literally came out of the people from their very depths and niches. All the court servants in their highly polished boots guard the secret of this origin.
So, it turns out that the clan itself, or the people, or the Union of tribes chooses or tries to select from themselves not the noblest, but the most passionate. And for proving their superiority, the boots of the new rulers, who are considered brothers, become heavier and heavier. Despotic phenomena are growing. The traditional elite pupates into a narrow and hateful (or at least unpleasant) circle of fraternal luxury shoes. And this is not one and not a particular phenomenon. This is the system. This is the culture. I'm the boss, and you're nobody.
So, what happens? We just need to let them calm down.
It is necessary to give such supreme relatives a chance to calm down. Make it clear that yes, we as the people recognize them as the elite, elected persons, and authorized heirs of the bluest blood that we don't claim their places of honor. Let them have fun in their high palace. We do not impose on them as relatives and do not want to add to the court staff. However, these bosses love loyal people like dogs. Who wants success? Let them make a loyal appearance. The contradiction of the traditional people can be solved very simply. So, that other "relatives" do not look as a friend, and then a prop for a riot in the neighbors, the opposition and the violators of the brotherhood should be outlawed. Those who oppose the feudal elite cause chaos. They want to catch a fish in muddy water. And in general, dogs are better than oppositionists.
Reason №2
That post-kin people don’t know what friendship is, but they know what kinship is, we already know. Friendship is a soft phenomenon outside the generic hard field and categorical: friend – stranger, friend-enemy, good – bad. Therefore, generic or post-generic fiction always strives to get away from the rigid coupling with relatives, to show who I am and who you are. Those who did not know friendship and did not know love always want to strengthen the lack of friendship, with relatives or people, there is no difference. Where there are people in General, friendship always comes first. Friendship or solidarity of rulers and so-called citizens. But where there are no citizens, simply because there is no friendship, but there is a blood relationship or post-relationship, as you want to call it, in general, there are no people who are friends with each other, there will be orders and dictates. You can’t make friends with your family. Then they will come and do nothing. Everyone will become idlers. All will come to rule and enrich themselves with their brothers, their relatives near and far. Others who are not directly related will insist that they are one people: “Ruler, why are you offending us?”
And who is going to work? Most importantly, physical labor immediately becomes much of the lower classes, almost slaves. This is a different question, who works and who only eats.
Chapter V
You are a person!
The propaganda, you are a person. Where is it from? Why does the Eurasian understanding of the personality of a warrior hero and a convinced prophet and citizen differ from the merchant’s desire? To please whom? The hero wants to win, and the merchant wants to please.
The merchant does not care who is in front of him, and his main desire is to sell his goods. Because of this, he will praise the freak like beautiful, the dullard that he is cool, the upstart that he is serious, and so on. If he buys a product, item, and clothing in a merchant shop, he will leave very satisfied with himself. And the seller will forget this “person”.
The European identity and human rights were born in the market, and the Eurasian hero and fighter in a fight, in the struggle.
That’s why there is such a discrepancy. But European flattery is certainly close to a weak person, but proud. Many traditional people are very susceptible to flattery. Just take them with your bare hands after a couple of compliments. The European personality is picked up for free and went for a walk. And not just like that, but in front of everyone. Therefore, the European personality has an element of show, ostentation, speculation, hypocrisy, and all that is not liked in the Eurasian one. Isn’t that why the vanguard of “personalities” are perverts, psychopaths, moral freaks, vagabonds who received free money (maybe oppositionists), and they went berserk? If a person is also paid for, what kind of person is it? We are not talking about all Europeans. Most of them are decent normal people. We’re talking about images. What do people of traditional culture notice first of all in modern Europe and emphasize these qualities?
Market modern “personalities,” of course, like people with money. This is not necessarily the oligarchs, but the oligarchs in the first place. Market personalities scold corrupt officials. But not because they stole, but because other people pay them for shouting and denouncing corrupt officials. Oligarchs, for example, pay their journalists, and they write all kinds of criticism on competitors. Opposition oligarchs use-dependent people to take risks of them and so on. In general, it does not matter where the money comes from, and it is important to expose and, if possible, on camera so that you can see that they are individuals. That’s why many people started taking their selfies because the more a person likes himself, the more he is your client. Total clogging of the selfie network is an infection of the personality virus. At the bazaar, for example, where all persons buy and sell. Empty people, it is known, loves themselves most of all and runs to where the empty people gather, empty of empty, but who is shown on the screen and say that this is a star. That’s why the stars of the screen and the stars, in general, have got mixed up with stellar empty liberals. For example, one well-known oppositionist slept with a minor, and he still has a good relationship and mutual friendship with his sponsor. (for the sponsors of any perversion – it is a fact that is more important than another fact). If uncles with money say that a person does things, it does not matter what value, and if this very person scolds the authorities – this is the most useful person.
In a geopolitical confrontation in this way through a corrupt person, ( oligarch?) the most important to finish off the Eurasian person like a prostitute. Anyone who is willing to sell out or give up in this way makes a conscious choice not out of conviction but out of the calculation.
Chapter VI
Father of the people
The traditional people are child people. If you know the child, it is easy to direct them. The opposition says that the autocrat was lucky with the people. This is at first glance. Any Ulugbek Khan, leader Trotsky or President of the Kyrgyz people Akayev can lose the country and the people through the fault of the child. In fact, each of these intelligent leaders lost control of the people because they played the soft, wise rule. These are facts from history. Are the same Kazakhs at the level of the Soviet people of the 30s? And this is not a coincidence because such a coincidence is dangerous for everyone. All Central Asia consists of the traditional (Zerefs) peoples. Even the Soviet government met traditionally quietly, modestly, and not noticeably. Nothing has changed, and nothing has changed even now. Everything just went back to normal today – such a life such people have always had.
Simultaneously, millions of traditional Kazakh people from the villages rushed to the big cities-administrative centers, where mostly non-Kazakhs lived because the urban population was advanced (and newcomers looked them in the mouth, how all children look at their teachers at school). A new culture has always been formed in cities. Although, any person could then and today break out of the traditional village environment and move to the city. There, everyone can learn and become the same authority as your relatives. No one would hurt. That’s what cities are for so that students look into the mouths of teachers. And looking in the mouth is a culture of almost filial deference. All traditional people look in the mouth of all authorities and teachers. It depends on education and discipline.
Kazakhs were absorbed in urban life, Soviet urbanization, and now the market has literally swallowed them.
And the Kazakhs, who are accustomed to answering only to their kind (before the clan, but not before the state – A. B) learn to answer, while only to their families. If you are lucky, the steppe people are willing to invite you to their feasts in the past and now. The lucky respected Kazakhs invite everyone to visit; this is normal to show your high level. All traditional peoples have no other reason to invite guests. This is the culture. It’s a tradition to invite guests. One doesn’t interfere with the other.
Finally, former nomads are afraid to lose, and even they do not know what. For example, competition with their relatives, neighbors, just familiar people. The child is also afraid of getting lost. That is why many Kazakh Muslims say Shukur all the time; they do not look for good from the good. So we’re good, and we say Alla Shukur!