Paranoia is a massive Zeref disease.
They're all watching each other. To be noticed and fed. So, you can get to the top if you like the owner over vigilance. Or they won't like it if they get noticed. But that shouldn't happen because the upbringing here is correct. Therefore, you need to throw a stone at the heretic in advance. However, the stone was already thrown by their subconscious.
So, Zeref, to love power, must understand what power is. However, every unprepared Zeref sees only sweet berries in power. When a freethinker, a rebel, a socialist tells him about power, he does not tell them about responsibility. Responsibility will cause even more fear. It's the smart people who know about responsibility. And you don't have to answer for everything. Under feudalism, only the chosen are responsible.
And the feudal lords know what honor is.
A duel is a micro fight for the first place, local and at a given time. That it should be defended in a duel. If there is not enough power for everyone, then the nobles find out which of them is better at the scene of the duel. For the Zeref, which of them is stronger is no less important than the ancestral coat of arms of the knights. Therefore, when nobles shoot or fence with swords, Zerefs solve their problems with heavy fists. Also, the Zerefs invented or themselves invented the sublimation of their insignificance – mass fights. There they kick each other brutally. Although they invented mass fights as entertainment, various martial arts and shows are also a spectacle in the modern world. However, they don’t know about it. Even at an event like football, teams figuring out which is the champion are figuring out only the passion of the crowd of spectators. Sports championship is also a veiled mass desire of the crowd to sit on the shelf above (as on a person’s head). Although everything seems to be all right – culturally, there are rows, chairs, exits between the rows.
CHAPTER III
THE ZEROTS
The traditional elite. The keepers of the taboo.
On the possibility of the evolution of traditional leaders.
Could traditional leaders, and therefore their peoples, enter civilization in a sense we understand it, or could they not?
Who are they, the traditional elite from the position of Revkon-the Zerefs or the Remids?
If we are talking about tradition, about the leaders of the traditional world, then, of course, they are the Zerots or leaders of Zerefs. On the other hand, they are as leaders, like the elite, like the authorities and teachers of the Zerefs, who seem to be similar to the Remids. After all, in Revkon, the Remids are the traditional elite, and all the Zerefs want to turn into leaders, at least teachers of their people. The higher, the better.
But if we are talking about tradition and its tasks, then traditional leaders, tribal leaders are teachers or mentors primarily of young members of the tribe. The authority of the leaders, the chiefs, is aimed at one goal – preserving the tribe. If the ordinary Zeref lives by instincts, how to satisfy thirst or hunger, he gave offspring, saved his kind in this case by private copulation, or not. The old man or elder should multiply this copulation, make copulation regular and mass. Safe first. And infinite. So, that no one interferes with reproduction from hostile neighbors-uninvited enemies, in addition, so Zeref is not unconventional sexual-vicious, incestuous. The elder is responsible for the purity of blood, health, and therefore the strength of his people two in one. So that the people of the family do not turn into a wild, completely primitive herd, the priests stand guard over the unwritten laws of marriage. That’s why the experience of old people is valuable. And, as a rule, the leader must be both wise, facilitated by the years lived, and be physically healthy. If the chief and his people maintain order in the tribe, then the clan is guaranteed to survive among its kind of tribes and clans. The traditional leaders, the traditional elite, do not have state tasks but tribal ones. Hence, they are more Zeref than Remid.
On the other hand, they are still the best Zerefs, the best of the best, distinguished by natural selection and primitive meritocracy. Here they are Zelots or Zerefs -the zealots. They can’t possibly be Remids because Remids are officials and teachers of the state. But the traditional community lives outside the cities.
So, the Zerots (zeref+zelot) will never give citizens in the second generation the power (and even in the first, although still in the first, it may be given. This is important for understanding the problem. Could Indian chiefs, for example, produce a generation of pathetic townspeople, patriots of their people? That’s unlikely. (Not a kind note, not a tribe – Revcon). It immediately becomes clear that this is never possible. The Zerot, the son, resembles Zerot, the father. The Zerot son would not resemble his father if these people had cities. No parking, not primitive camps, not parking, and not sheds for the caravan (caravanserais) on the Great Silk Road. If no city, no Remid. This must be learned once and for all.
First, you need to look at the North American Indians. To their bitter fate. Why they could not settle down in the neighborhood of the whites, and here is how the meeting of nomadic Zerefs would have happened if they had been visited not by Remids, but by Refags, that is, people who were completely cynical and calculating at once.
P.S.
To solve the problem, let’s take the most striking examples.
We will compare the fate of the North American Indians why they were so unlucky in their time with the lucky sheiks from the Arabian Peninsula of the present. In addition, we will look at the bankruptcy and disappearance of Spanish grandees in the late 17th and entire 18th century and how this affected the fate of the Pyrenees, why Spain lagged in development from England, France, and Germany, why Stalin’s Bolsheviks destroyed the entire noble elite at the root, along with the traditional elite of nomads and non-nomads on the ground. And besides, why Zeremids in the USSR need to break his revolutionary intelligentsia in the 30-s of the XX century, which was then dismantled by the Soviet propaganda and immediately created (to stamp) your “lousy”.
CHAPTER IV
WHAT’S YOUR NAME
Although the intelligentsia is mentioned in various tones – from respectful too contemptuous to and on every occasion when it seems to be little. And commentators from different sides as if to play on contrasts. But most often, Lenin's "shit" is used to address the last Roman cohort. Shit and heroes-it's somewhat shocking.
So, what is the intelligentsia?
And why did the last cohort of Roman legionnaires turn into outliers of human life?
The proletariat leader castigated the intelligentsia for its stubbornness and egocentrism, often inappropriate, distracting the masses at the right moments on their loved ones. If the Roman heroes represented military stubbornness and did not depart from where they held the defense, then the "shit" intelligentsia "held" the defense, simply resembling overfed circus donkeys. All that the intelligentsia did not say and is saying now is shit-this is primarily whining and exaltation. They're whining and advertising themselves. They do not hold the defense for anyone but only represent their selfishness. Therefore, for others, they can really resemble people just smelly. Kick them, and they'll fall apart.
And give up.
Meanwhile, the intelligentsia strongly resembles someone. Who has never been spoken ill of? Unless the impudent plebeians and marginals.
After the catastrophe, the brainchild of both Lenin's class of revolutionaries and his followers – the leaders and representatives of the most ignorant caste – the chairmen of the Central Committee of the Party and the general secretaries – of the USSR, the only ones on whom more or less human morality rested were the intellectuals. They, the hungry and disenfranchised, held the defense and morality in the field of internationalism and justice – all as they were taught by their senior mentors and the high human morality written by the wise classics. It was they who held their heads proudly, like impoverished Spanish grandees, when all the so-called passers-by bowed and humiliated themselves. Likewise, it was they, the real intellectuals, who by their very existence prevented their comrades in the shop or work from losing face and hating heroes if they sold out and caved in. How could a nonentity with modern regalia and academic degrees, a pro-government and amoebic been taking the form of the surrounding reality be called the last cohort? They could only have a name when everything else could be removed or simply not recognized.
But tell me, what part of society rushed to the market at breakneck speed, as if they were giving something bright, something vital? And I’ll tell you – not the intelligentsia. I don’t mean those dregs, the people of metropolitan and provincial Melpomene. All pop singing rag-tag comedians and clowns of different ages and origins. These people could fall in love with the market involuntarily and from moral hunger. They were forced because the masses have gone wild. From moral hunger because no one paid for the name. Morality, honor, and conscience strain everyone. The one who did not have it, they rushed to him. I’m not going to embarrass anyone here. It’s pointless. Society has fallen ill with other values. There are only provincials around. I determine with a dry and cold tongue Who is the hero of the present time and for what? Why are they the hungriest? Because they were insecure.
Revcon defines people by their existing reflection. And it also highlights the perspective. And since Revcon operates on its terms, Revcon does not care about anyone's formal and demonstrative merits because no one and nothing can be the ideal today. What will happen to such an elite?
Well. The smallest conscience in size is those who should not have it because of the scarcity of reason. The fastest and most passionate desires to incorporate new levels, ranks and regalia are Zerefs, the Zeremids, and just the other peasants. From past or present. But they are not literally hungry. And traditionally. And they are not traditionally active from hunger, although they converge from a low rank and a provincial. Traditional people were in the tail end for reasons of their castes. But they know that they should be ahead after the next explosion. And the arrival of the market, like the arrival of the revolution, is an explosion.
For tradition, the most important thing is a hierarchy.
That is, traditional people have this competition does not stop for a minute. The higher you are in the hierarchy today, the literally less hungry you are. Climb higher on the system’s cone, and no one will remember what you were before – simple unscrupulousness, characteristic of the mass. But the intelligentsia did not rush there! Only the new upper-class and nonentities rushed in. Let them be thousands. But, I claim they have the same jumps to the market in their biographies. Because they were nonentities before the market, the revolution raised them to the honorary regiment in the Roman cohort. Who was nothing will become everything!
The revolution only radicalized the lower classes to create a new hierarchy. They would have rushed without the revolution, in any case, they would have shown diligence, diligence, loyalty to the tsar and the fatherland, and so it happened, for example, with their fathers-loyal servants of the throne. But the market has excited new hungry and large families. And where there are needs and experiences. In other words, the literal physical hunger is adjacent to traditional hunger, where the main food, is the main status hierarchy. The hierarchy guarantees both food and drink and other respect for the people. The main thing is to climb higher. That was what the intelligentsia – the last cohort of honor and name-had to resist. True, they would defend themselves with the country and morals, as befits a selfish and stubborn “shit,” according to Lenin. I would give a lot to smell this shit as much as possible. So, there was a past elitism that everyone could see what these people had. And that there is continuity. Not a celebration of the next unscrupulous upstarts.
Here is the main thing to learn in the form of a conclusion.
The traditional people have the best-the most miserable at the previous stage of traditional history. But those who were the elite of the past, even without regalia and degrees, remain elite, even if the newly rich people will try to bribe them or trample into the dirt. It is significant for the new elite that all the people are always hungry and capable of various meanness. Here one might doubt that meanness is many moral outcasts. However, the traditional hierarchy obliges all the time to strive to climb up by any means, that is, even by meanness, which is not denied by the market, and the market creates the greatest opportunities for meanness. Hierarchy, once again, hierarchy. Other matters in sideways. But even here, if there were still "shit" as a cohort of great legionnaires, it would be equal to a pile of new and monetary shit. Equal! Even in the singular, the individual will be able to resist barbarism. Therefore, many hungry people will traditionally try to have at least some name.
Glossary:
GLOSSARY
The Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of "not your own"
The zeref's loop – the baby boom, overheating of the population.
The Zerot (zeroot = zeref+root) – the traditional feudal elite
The zerot's loop creates a solid cast, impenetrable social barriers. None of the lower castes can enter the feudal elite—the lack of social mobility pre-revolutionary situation.
The Remid – a new traditional elite, rulers, officials, authorities, teachers; remid put actions for zerefs, determine morality, laws, politics, reflection average-middle (remiddle).
The remid's loop – the elite's struggle with the brightest personality, the cooperation of second and third parties against the hero and the prophet.
The Refag is a person of a trading civilization in several generations; reflection is high, selfish, utilitarian-refag (re + high).
The Zeremid is a man of the first generation of traditional elites (or city, fresh citizen). He has a half-hard social reflex custom, neither the inferiority complex that wants to cover up, so he invents a new ancestry, creates a fine root and has the fancy "tail" behind. If this is a modern Zeremid, it is usually a former villager who has superficially mastered urban life culture, and he is half urban and half rural.
Zefa is a man from the city's first generation with inclinations towards the market and speculation, and to trade, at least what, he was forced by circumstances.