But they are the same Remids copies of feudal and Soviet elitists “from the plow”, which will never give way to another man. Not only the feudal lords of the past did this. No socialism can get rid of this. People stay the same. They resemble their ancestors, who never give in to an argument. So, the former Soviet pensioners after the collapse of the USSR began to work for the new regime and at the same time portrayed themselves as proud virgins. They couldn’t change themselves. Not as a result of old age, as is commonly believed, an old person is not flexible, but because they will be useless pensioners without this place. They preferred not to get out of the pool. They were afraid of oblivion. And they were well aware of where they lived. However, we are well aware of this. If Remid backs down, then he is no longer Remid, not an elite at all, and no one will need him anymore, not even his family and relatives. These are the laws of the traditional world. If in the West a person without money is not needed by anyone. Then here a person without a high place and position is not interesting to people here. The people everywhere remain people. If the Remid old-regime shell gives way, then all of them will soon disappear altogether. They know it and feel it with their skin and their traditional gut. Therefore, this editor, who could not even write (but remains a well-deserved authority among the natives!), and this annoying economist who wants to jump on the train of tomorrow (still giving interviews for this), simply saw me and were afraid. The old people feared that they would lose their fame and place. For them, even their billionaire owners are natives! And they are the informal white elite so far. But from the past. My sudden appearance playing would turn this upside down, so it would deprive these old maids in men’s suits (in fact, we are talking about men here) of the comfort of life.
CHAPTER VII
The ZEROTS AND ZEREFS DO NOT CHANGE THEIR HABITS
It would seem that contemporaries read the modern force of circumstances in the same way. However, the naked eye can see that the ruling elite behaves quite differently from what is expected of it. It behaves as if there was no pre-revolutionary capitalism, no socialism, no perestroika with democracy. Actually, what did perestroika with democracy lead to? It just led to the triumph of feudalism in its purest form. Of course, you select all the equipment and technologies of modernity and even remove fashionable clothes from these people. They are sitting at the top like the feudal lords and acting quite traditionally. They do not want to change, they don’t want to change anything around them, do not want to listen, but on the contrary, they move away from the masses as if they were sultans, shahs, and even pharaohs of Ancient Egypt.
What’s the big deal?
As already mentioned, for tradition, the signal to change places is only a tragedy, the force of circumstances, the death of the top. Then there is a rotation. Then the new ruler begins to communicate with the crowd, raise his hands up or look for touch with onlookers, passing through the line of admirers.
For modern citizens, the force of circumstances is a disadvantage. For example, there is not enough money for purchases food, clothing, family maintenance. In accordance with market manners, they are immediately irritated. This irritation is not a moment of bad luck; this irritation has accumulated; it is not a tribute to the situation.
From this moment on, the philistine, who is also a citizen, accuses the president and searches for like-minded people to shout together-resign! It should be after emotions and actions, he will come home and tighten the belt for himself and others as his ancestors did before him, regardless of social structure and speed. And, as it should be, he will not eat as always – varied and abundant. Moreover, he will not even want to reproduce, start a family. If there is a family, he will divorce. It’s easier to live alone. Modern people always plan as if they were responsible for the whole nation. This is the civil level of responsibility. Leaving the family cannot be planned, but everyone can use condoms.
But what if, instead of tightening their belts and increasing their responsibility, these people and these people begin, on the contrary, to produce a new life? Instead of reducing costs and the number of eaters, the costs are also distributed to newborns. The daily norm for all will be less than usual. Yes, the traditional people, if they do not live in the natural environment of their ancestors, where nature itself would tell them about the crisis, this crisis does not concern them at all. They also know that people have a leader. And if there is a leader, then nothing around will change. Even the hungry children who come to him in the evening with a tired wife do not serve as a hint that the tradition has changed. That everything is not as it was 100 years ago. You know, he (the Zeref) also doesn’t want a rotation of habits, you know? Nor do his rulers want any democracy or elections—such childlike spontaneity in adult-looking (traditional) people—a kind of eternal immaturity.
Universal harmony between top and bottom.
As a rule, modern citizens who seek out ways of survival (responsibility) and Zerefs-traditional people behave differently. And the upper classes rule as they see the reaction from below. If the bottom is silent, then the top is sure that they are simply moving. What a picture! Everyone wanders and does not notice anything around. And this is although the entire population, even that is silent, is flooded with gadgets and high-speed cars are rushing through the streets.
They seem to be sleeping an age-old dream. But this is always a deceptive picture. Inside the traditional people, a wild volcano of passions is bubbling. You can’t make them look at themselves from the outside. Therefore, the conservative elite never gave people knowledge. Ignorant people are always asleep. Well, let them sleep!
CHAPTER VIII
AND THEY DIE OF THEIR INFLEXIBILITY
Because they are always on guard, not borders in the first place, the territory, rituals, the rites, and cults allow us to expand the old borders, add free territories to the old ancestral territories, or even the territory of neighbors – the same pagans. If we are talking about unoccupied, completely virgin lands, there is not enough population at all. You can walk and hunt, and no one will go to a skirmish. In a completely primitive way, you can loosen the ground or just hunt and collect berries. The time of savagery does not interest us at all. Although, it is about the savages of the Neolithic that we are now talking about. You do not need to speak to dig up an edible root or kill a deer with a stone, inspiring yourself with cherished words. Cherished words and rituals will be invented later when there will be little land for hunting.
And then they will come out on top.
Not warriors and hunters, but priests of the Zerots and will conjure to the spirits of nature or the spirits of the dead to help the living. As long as there was relative abundance, there was also relative primitive freedom. The separation of the Zerot into a separate caste contributed to the problems of survival or rather primitive technology during the already growing number of hunters. And if the genus has problems, then the territory is small at all. Why is the territory suddenly so small? Yes, because the generation of the primitive baby boom was born. If the weather allows, then many children are born to traditional peoples. Many successful hunting means many stocks, and many stocks mean children are born.
But if the crisis of nature, the crisis of the weather.
After any baby boom comes to the inevitable administration of the population, including food stamps, which, of course, gives out-who? The administration is kind, and the old way is the priesthood, (and Revcon named the feudal as Zerots); if we are talking about feudalism, it Zerots and no one else, except them. The Zerots always keep under control, not the population but morals. And the stricter this morality is, even to the point of sanctimonious, which, however, is not typical for paganism (paganism has one control unit-this taboo), the more people live, which means more than is already necessary. And to keep everything under control, you need to either squeeze the vice of morality and thereby annoy the hunters with your lectures or let the population go free on all four sides. And this is certain death. After all, the same nomads live around. And they also have an overabundance of people.
And then the tribal war begins.
By the way, the ideology of the superiority of any nation over others is what happens from this, that new rituals and postulates are added to it, and then the seizure of new territories. The attack on the neighbors takes place for ideological reasons in the literal sense. We are hungry, so you must give up your land to us. So, for example, the ideology of fascism and Nazism arose from the overpopulation of the rural population of Italy and Germany; as an option, the rural population of same Italy, Spain, Russia chose the postulates of unlimited freedom (anarchism). In Spain, and especially in Russia, the traditional population did not choose superiority at all but outrage at the superiority of others. Internal property distinction. This is more suitable for beating up your people so that others are afraid. The class struggle and Marx’s postulate that no one can grant the proletariat freedom except the proletariat itself is a struggle or struggle for supremacy turned inside out. And the wrong side of the fact is that the territory of Russia is huge, and the territory of Germany is limited. Therefore, the extra people of Russia in the form of the proletariat or (disguised as proletarians?) chose the Russian version of Marxism. The German workers went to the neighbors with the slogans uber ales – and there and there, it was the result of overpopulation.
The crisis of the early twentieth century in the flesh to the middle was a crisis of traditional values and the traditional family. In one case, the land was nationalized, but this was not of much use until half the population fled to the cities; in the German version, the land was seized according to pagan “Aryan” laws. And according to Aryan pagan laws, the local population was refused to live. Absolutely nothing has changed from the wild time. There was the only ideology and dressed in costumes propagandists. Previously, propagandists were wrapped in leather. These clothes are also simple.
CHAPTER IX
NOT AFRAID OF DEATH, AFRAID OF SHAME
And the death is not. The Zerots are an elite that never wants or can change. And not only because the Zerots are very frequent, but all are also elderly-elders and dictators.
The Zerots are not afraid of death and afraid of shame.
So, why is the traditional elite, the tribal elite, or the feudal elite – the Zerots – unwilling to change?
Actually, why should they change if you want them to?
The Zerots are not just unwilling to change, they are simply not the clowns of democracy that everyone is used to. Modern people do not think strategically, do not plan, do not anticipate fate for years ahead, they would live today’s day to the end, but spend time noisy and fun. And there’s no one Zerot around. The Zerot don’t care about modern dance. They live like characters in the Bible. They don’t just live for a few centuries. It doesn’t happen that way. But so” slowly” think all the feudal lords of the nobility. The rule of Zerot is you only change places and only when the time is right. When they grow up, the replacement will mature. These seeds are their children. If not their sons, then the most worthy relatives change the ruler. Everything else is the whim of idiots who are used to living with the main characters for their entire lives and even centuries in one film session.
And the desire to change the rulers is also affected by the crisis.
Again, it is only the selfishness of consumers that gives rise to the desire for the manager to leave. But he doesn’t leave. Not because he is waiting for the next election. If he is Zerot, he is preparing a replacement. The traditional elite has never consulted the rabble. Only in very wild times, when anyone could reach the leader, only then did the leader yield. Well, then not everyone would dare to take responsibility for the life of the people. The elite is the elite. Where some simply live, perform the function of life from birth to old age, others are already waiting for death. And remember it. The mob is afraid of death, and the Zerot is preparing for it. The Zerot cares what they say about him. The Zerot inherit their name. A family name is a great honor more precious than gold. They behave as if they were born a long time ago.
And if the crisis happened, what does it mean for Zerot? Let’s get a little out of our problems.
What is a crisis for tradition in general, and how does a traditional crisis differ from a market one?
Here is just the mechanism or reasons for a replacement that will show all the differences between traditional thinking and consumer uniform.
For traditional peoples, a crisis or, more precisely, the force of circumstances is when circumstances threaten life. And what threatens the fate or the prospect of living as always? This is if some disaster has struck. The people do not get what they need to complete the annual cycle. And what made it possible to complete the annual cycle? This is of course food supplies. Primitive technology and dependence on nature made both the tribe and the stomachs narrow. And first to reproduce. If the farmers could afford to sit still, the nomads ran away from the lack of food. All the weak and sick die.
But was the chief responsible for these losses?
Only a modern fool would have thought of such a thing. No natural cataclysm would have damaged his authority. The first thought is a common punishment. A supernatural force has punished everyone for their sins. But here the leader is not responsible for communicating with an unknown force. The time of such a crisis is the coming on of its priests. According to the modern example of the Prime Minister. His servants have not given something to the spirits or to God. The chief or leader is responsible for defense or attack. If he is a farmer and a leader of farmers, then for defense, if he is a nomad, then for the attack. That’s what the traditional force of circumstances is! Only the failure of a military campaign (foreign policy in modern terms means) or even death causes rotation among the chiefs. One new man, a young replacement, changes the old one or the loser or the dead one. He’s a coward if he loses; if he wins, he’s a hero. And glory to him!
Every crisis, in modern economic terms, is the beginning of the movement of the elite in any direction. If the elite is nomadic in the past, it attacks; if it is agricultural, it holds the defense. In the modern case of universalism, the crisis is overcome systematically and defense (from sanctions) and attack (active foreign policy). And even despite the general system and the surrounding universalism, Zerots are not chosen from the crowd, so-called democratic elections. It causes only a lot of noise and confusion from their environment. Even modern oligarchs, for whom it would seem that the gods are money, behave as if they were born under ancient feudalism. And this behavior is understandable. Because they became oligarchs suddenly, they were given money through corruption schemes. And genetically, they are still the same nomads as their ancestors were.