Elitism
Little gods
Almaz Braev
© Almaz Braev, 2021
ISBN 978-5-0053-5374-0
Создано в интеллектуальной издательской системе Ridero
Dedicated to the memory of my father
Introduction
Chapter I. You can’t fool nature
Chapter II Why didn’t they colonize Jupiter?
Chapter III If the president rules for 30 years
Chapter IV Nomads have no nationalism
Chapter V Intermittent and a full circuit
Chapter VI Sargun
Chapter VII Chauvinism
Chapter VIII Two egalitarian ideas
Chapter IX The nationalism of the periphery
Chapter X The bastards
Chapter XI How nationalism defends and attacks
Chapter XII Pan-Turkism. Yesterday and today
Chapter XIII Iranian nationalism
Chapter XIV Rough mode and escape» brains»
Chapter XV Cultural (everyday) chauvinism-the enemy of the empire
Chapter XVI Japanese nationalism
Chapter XVII What to do?
Chapter XVIII The Zerefs are not nationalists.
Chapter XIX Nationalism or shopping.
Chapter XX A pleasant nationalism for everyone
Glossary
Introduction
Everything is decided today not by presidents, not by autocrats, not by dictators, but by money. People don’t think they have the flu, but they do care about their health. Because today, every person is God. Everyone thinks they are God because they have money. No one recognizes any authority. Because the elite has disappeared. Today, the elite is the oligarchs. Nationalism is the first egalitarian idea, to people dream of being oligarchs and stop respecting real nobility. How to get back the lost elite?
The emergence of nationalism is associated with the modern era. When the super transformation of the human mass began to take place intoxicated of technological progress.
However, this is just a one-sided explanation, suffering from unclear motives. Why suddenly people began to change massively intoxicated of rapidly changing conditions? Maybe technical progress has come to every rural house, to every traditional family?
Naturally, modernism did not come to every family in the form of Santa Claus or another kind of fairy-tale characters, and the technological progress actually caused a vague optimism of the Zerefs.
As is usually the case, people feel good and happy with their life.
It is difficult to imagine the technical revolution as good and happy for dark people. However, like a new grain crop or a tractor, all future abundance is perceived by people very cautiously. The great Russian reformer Peter the Great, for example, could not force the peasants to plant potatoes imported from Holland. When he was studying in Europe, he liked mashed potatoes. The dark Russian peasants found the round Indian rhizomes poisonous. As always, as everywhere, everything new always seems harmful. This is a natural human distrust.
And then Peter the Great went to the trick. He put a guard on the potato fields.
Everything stolen is delicious!
It was only by stealing and tasting the Indian tubers that the Russian peasants learned to plant potatoes.
The same problems were with tractors and other technical inventions.
At the beginning of the XIX century, the Luddite movement appeared in England. The workers destroyed the looms that produced many stockings. According to the rebels, these machines took away the work of private knitters. This resistance was suppressed only by the army. Many workers who rebelled were executed.
Discretion is the better part of valor. The country people are great little conservatives. They did not understand that technological progress and its influence are not subject to a crude mind and a pair of ordinary human eyes. Any technical perfection creates new opportunities. It is not clear how this happens, but traditional families immediately grew up with new children. Any invention, in any field and in any industry, in the form of a new organization of labor, the new machine, a new cure for a pandemic, creates a relief of life. And once there is a relief, then there are opportunities. More young people are starting families and having children.
In nature, the same. If nature is benevolent: the sun shines, the rains come on time and irrigate the fields, the cold does not kill the crops, then the people will prosper. After a while, the number of people will increase. Conversely, if there is bad weather, cold, and hunger, men will be sullen, women will be quarrelsome. If there is no food, then there will be no children. Tribal nomads from bad weather, unfavorable climatic conditions began to push their neighbors are the same nomads. These exiled tribes of nomads in the IV century reached Europe. This process of pushing each other’s nomads to the west is called later the Great Migration of Peoples. From the onslaught of the barbarians, the Roman Empire fell.
Nomads differ from farmers only in that modernization or modernism occurred much later. This modernization of the traditional way of life among the descendants of nomads is happening only today.
One thing you need to learn from the very beginning. Traditional people, in revcon system these are Zerefs, Zerots, Zeremids, are very conservative in everything. Each group of reflection separately and if you look at all the groups together. The tradition is characterized by almost absolute conservatism. All traditional people adapt to changes and depend on their reflection. For traditional people, it is essential to maintain their place, their rank, their caste in the community. Therefore, they have always done and will always do so to stand out, to take a place of honor. If they are Zerefs and Zeremids, then these categories of reflection want to turn into a new elite. If it’s the Zerots or the traditional aristocracy, they don’t let anyone into their elite circle.
Only intoxicated of the elements, disaster, attack, crisis, war, revolution, Maidan, the traditional elite gives way to the new traditional elite. The King is dead! Long live the king! The dragon will always live in such an environment.
Therefore, today the most likely scenario is the desire of the mass, the traditional mass of people to become an elite, thanks to the market, thanks to money. Once again, the elite stands out from the traditional mass, but the new people in the government do not look like Democrats in any way. These are the same traditional Zerefs and Zeremids that create new corruption links.
Such Zerefs and Zeremids do not recognize anyone except for yourself and your relatives. They were supposed to love others, but they forgot everything. They have no authority but have power. Furthermore, they themselves want to become authorities, to have power. The peripheral regions of the planet are not to blame for the fact that they are just entering the total era of modernism and at the same time post-modernism. This book is intended to somehow control this process.
In the twentieth century, two trends and two ideas «conceived by geniuses» turned into disgust. The material came first. Talent and nobility come second. It is the destruction of nobility that is the prerequisite for the bankruptcy of all ideas, except for the ideas of freedom and democracy. Social networks are a mechanism for collecting suffering little envious self-esteem. They shout No talent! Not, to nobility! Only equality. This book describes the birth of the first egalitarian idea – nationalism.
Chapter I
You can’t fool nature
Tunisia.
At the beginning of the tenth year of the XXI century, a series of popular outrages, revolutions, resignations, coups called the «Arab Spring» began in the Maghreb countries.
From what hibernation did the northern and western Arabs wake up?
Let’s take it in order.
It all started with the self-immolation of Arab unemployed in Tunisia. WikiLeaks also reported on the Internet about total corruption, which embittered the population. The self-immolation was only an excuse for a riot. In addition to the second Jasmine Revolution, this revolution was called the «WikiLeaks revolution». That is, the influence of social networks and high technologies has passed the first political run-in.
President Ben Ali, who ruled the country for 23 years, fled Tunisia for Saudi Arabia.
How so? The president seems to be a democratically elected person and has ruled the country for 23 years. There is nothing surprising. Before Ben Ali, the same president was his predecessor Habib Bourguiba. This former French lawyer, who also seems to have been brought up on European values, ruled the country for 30 years and the formal reason for his removal from power in 1987 (the first Jasmine Revolution) was his old age. Both Bourguiba and Ben Ali placed their men in government posts throughout their reigns.
You can’t fool nature.
You can proclaim your commitment to European values and talk about your love for democracy as much as you want, but in fact, you can place your relatives everywhere in government posts. Such a system is indeed viable because it is still the same traditional autocracy. Of all the African countries on the coast, Tunisia had the highest education rates. However, this did not stop the people. The people united the Internet. The influence of the Internet is like a divine leader. This leader is not really there, but he is there. It is there because someone has ignited the hearts of Tunisians with anger. They were outraged by the corruption in the Ben Ali administration.
And why are they outraged by corruption?
Tunisians have not only become physically numerous (zeref’s loop). Most of the Tunisian intelligentsia studied in Europe. The Arab soul and European values (knowledge) gave the jasmine god-the invisible leader (the remid’s loop).
What do we have in the end?
Any revolt has several nodes of contradictions.
We answer these questions with the revcon.
The reasons for the second Jasmine Revolution in Tunisia are:
1. Modernization. Industrialization in the Western manner after the declaration of independence. If innovations come to the traditional environment, they stimulate sharp childbearing of the population. It is Zeref’s loop.
2. Modernization. Education. Mass education of the population begins because a complex economy needs educated professionals. The government seeks to get rid of the dependence of the metropolis and white professionals. The new states always need our staff of specialists. It is Remid’s loop. And the Remids are always ambitious and intolerant of the facts of injustice.
3. You can talk a hundred, a thousand times about democracy and civil law, in fact, everything is the opposite. This is evidence that there is a large traditional population, while there are few professionals and intellectuals. If the Zerefs are many, they have many children, Remids are few, they are not even Remids yet, but Zeremids, and Zeremids have inferiority complexes and behave like servants at the right moment. Therefore, the ethics of submission always leads to corruption. The traditional population can sing publicly about anything, but it remains the traditional population. The traditional population needs a sultan, an autocrat, a dictator. It’s more convenient for them. This is the zeremid’s loop.
4. The traditional world as usual is divided into castes. All official figures in public are hypocritical and wear European tailcoats. It also doesn’t change anything. Strangers people why outside the main clan are not allowed to cash flows and positions. Total corruption will result. I repeat once again: this traditional scheme is convenient for the people. Unless, of course, there were provocateurs from outside (as WikiLeaks). When strangers are not allowed to join the ranks of the current main clan, this is a zerot’s loop.
It’s the same story in Libya and Egypt.
Hosni Mubarak ruled for 30 years, Muammar Gaddafi ruled for 40 years. Both dictators called themselves by different names and referred to themselves as belonging to different political camps. Colonel Gaddafi was a popular socialist. Mubarak was based on the values of Western democracy.
Chapter II
Why didn’t they colonize Jupiter?
Few people think about the meaning of life. In a conservative world, everyone seems to have no room for selfishness at all. This is understandable. Either a well-fed person or a noble person thinks about the meaning of life, and a person from the elite is a priori a well-fed person. It is not proper for an aristocrat to be hungry, otherwise what kind of aristocrat is? Poverty and hunger make a person insignificant and dependent (dependent on the collective of relatives in the first place. And so on). This dependence eventually turns into the duty of everyone born in a traditional team, and this duty is one of the innate habits. (Today, this debt is called a debt to the Motherland and Motherland is the same group of people that the hero does not know, but he knows that there is a Homeland)
Therefore, it is not necessary to teach all traditional peoples heroism. They have been fighting each other for thousands of years. All the peoples of the world still need heroes. Although modern heroes are called differently today. But this does not interfere with our conclusions.
Traditional people are born for war.
All traditional people were born to fight, or to be more precise, to survive. The struggle can also be with nature itself. But the struggle for survival and survival does not exclude the war of the Zerefs with each other. After all, the man himself is the most important part of nature. At least, that’s what he decided. Although in nature, the struggle of species did not stop for a moment without human intervention. This struggle of species means that it is still going on.
But how does a person fight? Who is he still fighting with nature or with yourself? With both.
Although the struggle of the peoples took a variety of forms it is important for us to find out how the mass struggle, or war, or the tradition of war, survived its wild time and what form it took at the moment. We are already used to it, and we are taught that only savage people engage in bloody battles, and modern people do not. Modern people are so tolerant of each other, so tolerant, so cute. There is no war (and there is one). There is no nationalism (but there is one). There are no conspiracies of financiers (there is a contract).
So.
Are people really tolerant of each other?
Where did the heroic traditions disappear? How have the traditions changed in general? After all, according to the law of conservation of energy, nothing disappears anywhere, but only changes its shape.
Once we started this conversation with the Arab Spring.
We need to be clear. Or explain. Or just reassure ourselves that we know something. We just know something. We just know the facts, but it’s hard to make a system. But who finds it difficult?
And since we know something, we will also draw our own quick conclusions.
Moreover, we have a new method – revcon.
There is such a concept in the world practice as modernization.
What do we know about modernization?
Modernization is understood as the process of transition of traditional collectives, communities, and peoples to another state, to the state of modernity. The state of modernity is understood as industrialization, urbanization, cultural and mental mass rebirth of people.