However, this does not mean that the traditionalists have disappeared somewhere, disappeared among the personalities of corrupt officials, artists, comedians, millionaire athletes, and other propagandists of legislators. All those who did not fall into the categories of personalities held an act of revenge. The Zerefs dont care what to call the smart ones the main ones are their next upstarts. In the traditional world, there have never been personalities in the Western manner of sensuality. The traditionalists have all personalities folk heroes. But the Zerefs still call everyone they dont love one word parasites. And also enemies of the people and other enemies, as it has always been. The Zerefs have never distinguished the political sides of the smart ones. They despise the right under the name of liberals and the left under the name of Trotskyists. But, once again, a liberal, that a Trotskyist does not matter to the Zerefs; for the traditionalists, it is the same thing because both of them have broken away from the people, they think the Zerefs are sure that they are better than everyone, better than them, the Zerefs, because they simply fall into the category of enemies simply by the type of abilities, and what abilities are not important. Smart versus traditional, a new round of confrontation begins.
Chapter 4
They will do everything themselves.
But the Zerefs dont want to tolerate each other. To understand this, to understand the mechanism of manipulation of Zeref weaknesses, you need to go back and see the roots of Zeref intolerance in the past.
Zerefs, are relatives; relatives are quite tolerant. The Zerefs are intolerant only to strangers, not to their own, who are not relatives to them. For their own, they are more than friendly; they are obliged to help each other to survive, if anything, to stand up for their kind they are sacrificial. Moreover, they are connected by blood ties with each other.
But why are the Zerefs suddenly changing?
Maybe because strangers have penetrated their family circle? Exactly. As soon as the foreigners enter the village, they immediately strain the Zerefs. Nature has made it so that no one can break the bonds of kinship. Strangers can infiltrate or disturb neighbors if only the population has increased, extra people of a neighboring tribe have found themselves on the border, and maybe even the aggressors have come specifically for the purpose of capture. In revcon, overpopulation is called a Zeref loop. Tradition sets the only task for the male half of humanity. Every Zeref is obliged to continue his family. Fulfilling this divine commandment (to be fruitful and multiply), Zeref is the founder of the genus. And when each of his last children does the same, then a clash between the increased number of births is inevitable. It wont happen right away. Maybe it will take centuries. But sooner or later, one tribe will attack another. The most primitive illustration of such a clash is the Great Migration of peoples in the IV century. It is the overpopulation of traditional population areas that is the source of zero tolerance. This intolerance does not depend on time. It is always there, as long as there is a tradition. As long as there is at least one traditional person. Of course, technical achievements do not prevent these collisions. If there is no change in morals, the Zerefs remain intolerant pagans; the first thing they will do is attack. If morality is subjected to a decrease in kinship, a decrease in the importance and role of blood, then the Zerefs are subjected to great embarrassment. With the arrival of the prophet of enlightenment, they seem to meet their own mirror. Not all Zerefs accept it, agree, and get down. Most protest and disagree. The fate of all the saints, in this case, is predetermined. Zerefs dont like to look at themselves in the mirror. The Zerefs love it when someone praises them. (This childhood habit is so tenacious that the traditional upbringing is the key to understanding such a phenomenon of modernity as nationalism). If the attempt at enlightenment, the transition to a new reflection is delayed, then a false prophet, or the most agile of a group of greedy and cunning populists, necessarily replaces the prophet in the main square. This fanatic does not differ at all from his primitive prototype. Let them be separated by centuries, but before you all the same, Zeref is a relative. He is, of course, also irreconcilable with outsiders. He certainly says that the precepts of antiquity and the parting words of the ancestors remain the most important for his people. The ancestors also said, listening to real prophets notifications, be fruitful and multiply! If the populist Zeref did not accept the moral precepts of the reformation, he would guide the crowd according to even older precepts. In general, the conflict of morality leads to a collision. And then all the moralists who have met another overpopulation a zeref loop, are subject to obstruction. If you want to know why the false prophets are directing the crowd at the old moralists (or intellectuals and other clever people), they get rid of competitors. The time of the zeref loop immediately revives the Remid one. What is a remide loop? This is when the simplest one stands out from the group of worthy ones (from the existing, acting elite). This most primitive does not look like either the former aristocracy or the false populist from the square; he is nobody at all. But all likely applicants like him precisely because of his insignificance. The time of the zeref loop or the overflow of borders by the people creates pressure on the elite, and it also degrades along with the people. The elites Remids squeeze out a gray mouse from their environment to the surface the worst of the brilliant ranks, just because its time for physical overflow. Highlighting the worst is a reaction and, at the same time, a signal to attack. The Zeref loop is not only a time of economic crisis, and it is a time of growth of contenders for power. Because everyone wants to be an elite, to be in the upper strata, the current morality disappears. From this, the worst and the insignificant change places with the best and the noble, the lower ones turn into the upper ones (not all, of course, as this is physically impossible), and the upper ones go down. The philistine, the ordinary philistine, immediately complains that everything human is disappearing. People turn into antipodes. There is no solidarity, no former union and corporatism, only lies, deception, cunning, adaptability, and even violence the peak of the Zeref celebration and redistribution. In a pre-cultural world, a primitive movement is coming. It was as if strangers had come, and all the people had rebelled against this coming. As usual, this phenomenon is called fascism. When almost the whole nation welcomes not only self-praise but also the likely seizure of someone elses territory. But the most important thing is not the overflow of people, not the crisis of extra mouths, and therefore extra people who cannot be fed this is the growth in the number of candidates for power. The physical growth of not the people but the applicants. When there are many applicants, and the base is old, then morality turns from human into hateful; that is, morality turns into anti-morality, and everyone wants to rise at the expense of humiliating others. And these heads, on which all the applicants want to walk, are not necessarily representatives of other ethnic groups (clans). If there are many applicants, but few places, a signal is received the morality does not correspond to the moment, then all the applicants want their own people. In order to untie their hands, the applicants begin to denounce competitors and immediately find enemies, and it is better, of course, to have obvious enemies and, at the same time, praise the crowd, asserting that it should live better. There are always a lot of applicants in chaos and turmoil. People say adventurers want to fish in muddy water. Of course, with the old morality and with the old elite, it is impossible to catch fish in any way. That is why the old elite, if not physically destroyed, is completely vulgarized. She sinks to the bottom, beggars. Every bearer of the morality of solidarity and responsibility, or who simply remembers what it is, for example, the same teachers in schools, is subjected to humiliation and direct and indirect ridicule. Suppose the applicant or his philistine ally wants to rise in the new hierarchy of timelessness. In that case, they must trample morality, honor, and responsibility together and the very memory of when it was. Humiliate anyone who remembers anything at all..
Thus, it is not a zeref loop or overpopulation that is the cause of the crisis. The cause of the crisis is not necessarily economic; the devastation first occurs in the heads and then in the economy is the old morality. She did not take into account the factor of the new elite. The overflow is not of the population but of new contenders for power and influence.
The appearance of a large crowd of potential applicants at the gates of the old guard. This moment has been missed. The uprising begins. And the new elite is first encroaching on the old morality because it stands guard over the alleged humanity, in fact, the interests of the old elite. The old elite is overthrown along with the old morality. Among the omitted or deposed carriers of humanity, the layman sees not the humane elitists of the past, who were just hypocritical in order to come to power in turn, but.. teachers, ordinary schoolteachers, and all others who have the concept of honor and decency. In order for a crowd of applicants to rule, there should be no such people at all. At this moment, the new contenders are not the creators of a new morality but only the Zeref destroyers. They do not care, as well as primitive barbarians, whether the city, this state or not, will remain after the capture and plunder. This zero tolerance can be used to unite the people with the new elite of the future. Such an elite should be given as much freedom as possible. She is destroying old bonds and cant think of anything but solidarity through blood. And what do the relatives of the whole world do? They are waiting for what to take and where to attack. But even in order to attack, you need an organization higher than clan solidarity. Therefore, all traditional worlds are primarily engaged in humiliating their citizens. Its good to manipulate them in this place. All actions are calculated.
Chapter 5
The people who look back
The people who remember their families and tribes constantly talk not about the future but about their past. This is how it happens at ceremonies weddings, funerals, especially at funeral rites. The most important actors there are old people.
So what is democracy for, you say? What place should I attach it to the old people's story? The people look at the elderly as intellectuals and legislators of behavior. It would seem that no reforms can break through such a people; the real subconscious revolves around the spirits of the dead. Such a person himself wants to be liked by the spirits of the departed "returned" (kaitys bolgan Kazakhs say about the dead, the person has returned to the real world)
So why do we need democracy, which in fact, does not exist? After all, there really isnt. It just sounds like fashion. It is fashionable to say so, pretend to adapt to the world information, and hence culture. To talk about democracy to a Kazakh means to show that you are aware of world affairs. You are so aware that you are such an honorable person. Show-offs, as the Kazakhs themselves, say about it. At the ceremonies, no one talks about democracy because of the senselessness of showing off in the wrong place. You can show off clothes, an expensive car, such verbal symbols that do not require sounds, do not require words, and everyone immediately understands why this Kazakh came. Of course, he will also listen to old people and recognize relatives, and he cant get away from relatives anywhere. Therefore, any ideology, new or old, will not be able to do anything with the tribal world; it is so strong and cohesive. And the people will inevitably go back, begin to degrade, and get rid of civilization, although even at this time, there will be attempts to show that you are higher than others. I once said that the Russian language is an attempt by Kazakhs to show their independence from their kind, where all the roles are already painted, and everyone knows who will do what, including who will come to the funeral and what will tell. Of course, the Russian-speaking Kazakh does not think about it at all. But he knows that with Russian, today with English and Spanish, he can show his level and raise his status. Not only the tribal elite has always been the fastest to adopt the culture, hence the speech of the colonizers. Russian Russians also spoke French until the Russian Revolution, so the British Celts quickly Romanized. Hence, the Indian elite spoke Spanish, English, and French, so even the Russian nobles spoke French until the Russian Revolution. If the peasants could speak the language of a people they had not even seen, they would not speak. But Kazakhs began to speak Russian; first, it was the generic outcasts. They could not roam with the family. They didnt even have a horse. But they quickly compensated for their shortcomings by learning Russian in the city.
Chapter 6
The Modern Warrior
Among those who found themselves outside the circle of the chosen Zerots (feudal elite), among even the so-called middle stratum and just ordinary people, we know there were the real outcasts. But it is not given to be brave warriors, and not everyone is lucky to appear in a family of feudal authority. Even in the family of noble feudal lords, incidents can happen. For example, the story of Gautama Buddha happened. From this, the Buddha did not become an outcast.
On the contrary, he became a prophet for the whole of Southeast Asia. Not everything is given to turn into a Buddha. But among those who were outside the circle of traditional people, there were people very similar to the Buddha or potential Buddhas. This is not a mockery! All the outcasts of the traditional world who found themselves outside the circle of prestige are very similar; on the periphery, all the Mangurts seem to be the same person. I didnt misspeak. Mangurts and renegades, losers, and rootless people could be very interesting people from the position of self-reflection. We know that the Zerefs have no reflection. It is almost zero, hence the naming under the status of Zeref. Zeref reflection means zero. Or almost zero. The Zerefs live in this world to perform rituals to preserve traditions, continue the ancestors work, and produce heirs. And, of course, to multiply the glory your glory and the glory of your tribe. When we talk about the Zerefs, the main thing for the tradition is the physical multitude of people who make up the traditional people. The more people, the more people, men, and women, have fulfilled their duty. They gave birth to children and brought them up so that they, in turn, did the same thing gave birth to children. Nothing else is needed. Everything that goes beyond the circle of the rite and, consequently, beyond the circle of the chosen people, the elite, is the real mangurtism. Mangurt is a person who not only does not know his name this is in a narrow sense, this is someone who does not want to live in the old way.
But how will he live in the old way if all the places for climbing are occupied by the most arrogant? The bravest and the most cunning. The most respectable (in the traditional sense) and, of course, the most exemplary. Who, in general, is an example of the Zerefs? What do fathers teach their sons? You already know about the duty of raising sons. But with what mood? What is meant here is not excitement at the sight of a woman. The most important thing here is respect. Fathers bring up their sons to respect rituals and therefore observe etiquette. Respect for elders is equal to respect for tradition and reverence for the elite. Our mangurts, losers, and renegades in this matter are the latest. No, of course, they also observe rituals, show, and don't pretend, but they are kicked off by the strongest and the most brazen. The one who portrayed virtue and generosity with pleasure a minute ago gives the renegades a kick. Not only the bravest and most exemplary, kick someone. For traditional people, a prerequisite is to give someone a kick not necessarily with a foot but with words, intrigue, back-talking, and various gossip. So the most exemplary sons can tell their father about the pranks of one of their family members. And then the father punishes the unfortunate with his own hand. Do you recognize it? The ruler of such a people can, at the invitation of his entourage, punish an official who is guilty of something. Maybe he didn't even do anything. But woe to him! Whoever is closer to the ears of the father, ruler, educator, or supervisor is the most reliable. And whoever gets a kick kicks is pushed out by these kicks to the very perimeter. If the kick happened from above, then everyone can kick. Among the Mangurts, renegades, and losers, there may be very respectable people in the past, of course. But these fallen from the hill will never become Buddha. The traditional people do not like wisdom and the wise at all. Wise for the Zerefs is an old man. And, of course, the absolute authority of wisdom is the ruler. If there is an overlap of high position and age, then this is just cosmic luck for Zeroth. But woe to our Mangurts!