10 So go: I will send you to Pharaoh; and bring out of Egypt my people, the children of Israel. (Suggestion to action).
11 Moses said to God, «Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?» (Moses is still resisting).
12 And he said, I will be with you, and this is a sign to you that I have sent you: when you bring the people out of Egypt, you will serve God on this mountain. (Serving on a mountain where there is no one is not something special).
13 And Moses said to God, Behold, I will come to the children of Israel and say to them, The God of your fathers has sent me to you. And they will say to me: What is His name? What should I tell them? (Moses submits).
14 God said to Moses: I am who I am. And he said: Thus say to the children of Israel: The One who is [Jehovah] has sent me to you. (Yahweh (Yahweh, Jehovah) is the name of the Hebrew god, appearing in the Old Testament, Judaism forbids believers to pronounce it, instead of it they read and say distantly «adonai» («my Lord» that is, my lord), the origin of the word «Jehovah» is connected with the verb «howo», meaning «to be», «exist». In the Russian synodal translation of the Old Testament, the name of Yahweh is almost everywhere replaced by the word «Lord», it is also transmitted in translations into other languages with words similar in meaning).
15 And God also said to Moses: Thus say to the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob has sent me to you. This is My name forever, and the remembrance of Me from generation to generation. (another proof that a person acts under the name of God, he, as a mere mortal, asks someone for something to someone).
16 Go, gather the elders of Israel, and say to them, The LORD, the GOD of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me, and said: I have visited you and [saw] what is being done to you in Egypt. (Moses, according to the plan of the puppeteers acting on behalf of a certain God, must first influence the top of the Israelites, and they, in turn, influence ordinary tribesmen. Tactics used today to influence the broad masses of the people).
17 And said: I will lead you out of the oppression of Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites, into the land where milk and honey flow. (Promises of a satisfying and prosperous life, however, at the expense of the exiled peoples. Milk and honey rivers this expression means as a figurative definition of a carefree, free life. Initially, it meant throwing out a huge number of eggs during the spawning period, the fish sweeping out sexual products mature caviar and milk sperm of fish. For example, huge shoals of herring annually approach the west coast of Norway for spawning. Each female herring lays up to 50 thousand eggs. Males follow the females and throw milk. During spawning, the water off the coast of Norway becomes almost white. Truly a «milky sea» Of course! After all, all the herring coming to the shores carries with them 32 million quintals of milk and caviar. An incredible amount of Norwegian herring is hard to imagine! Honey flows from the sides, beehives).
18 And they will listen to your voice, and you and the elders of Israel will go to the king of Egypt, and you will say to him: The LORD, the God of the Hebrews, has called us; therefore let us go into the wilderness, three days journey, to sacrifice to the LORD our God. (The direction of provocation necessary for secret intent).
19 But I know that the king of Egypt will not allow you to go unless you force him with a strong hand; (The priest God knows that the Egyptian Pharaoh will not allow this act of provocation).
20 And I will stretch out my hand and smite Egypt with all my wonders that I will do in the midst of it; and after that he will let you go. (There must be miracles, without them there is no belief in the supernatural).
21 And I will give this people mercy in the eyes of the Egyptians; and when you go, you will not go empty-handed: (In addition to the supernatural, quite material things are also promised).
22 Every woman will ask her neighbor and the one who lives in her house for things of silver and things of gold, and clothes, and you will dress your sons and your daughters with them, and you will wrap the Egyptians. (Pushing for theft and theft, which in ancient times, and even now, was considered valor to steal and not to be caught: not caught not a thief!).
Chapter 4
1 And Moses answered and said, What if they do not believe me, and do not listen to my voice, and say, The LORD has not appeared to you? (All kinds of signs are required, which proves a certain «higher power»).
2 And the LORD said to him: whats that in your hand? He answered: Rod. (Scepter from Greek. skeptron is a rod, one of the signs of monarchical power, the prototype of the digging stick of ancient man, later a club, a staff, a broom, a badik, a stick, a stick, etc. emerged from it, along with a scepter).
3 [The LORD] said, «Throw him on the ground.» He threw it on the ground, and the rod turned into a serpent, and Moses ran away from it. (The transformation of the rod into a snake is described in the ancient Egyptian papyrus Vestkar. In this case, we are talking about a focus, the rod of Moses turns into a snake the secret is in a folding rod that stretched along the length of the snake, and then could enter the grooves and released on the head of the snake. In addition, the wand «magic wand» can serve the magician as distractions. Distracting moments serve to distract the audiences attention from revealing the secret associated with some magicians action, an object, a place that the audience should not notice. Here are just some of the distracting moments: a wave of the hand, a turn of the body, a head, a gaze a «game» of the eyes, false movements with a «magic wand»).
4 And the LORD said to Moses, «Stretch out your hand and take him by the tail.» He stretched out his hand and took it, and it became a rod in his hand. (The suggestion is necessary for Moses to believe the magician. All sorts of tricks and man-made «miracles» are needed in order for the public to believe the magician-magicians).
5 This is so that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you. (Thats exactly what it is!).
6 The LORD also said to him, «Put your hand in your bosom.» And he put his hand into his bosom, took it out, and behold, his hand was white with leprosy, like snow. (Another trick necessary to consolidate the suggestion, the hand could turn white under the influence of suggestion, paint, chalk, etc. Sleight of hand and no fraud! Color constancy is the perception, memory of an object, a person knows what color the object is, in this case leprosy, his perception is influenced by words. Different peoples also perceive colors and their shades differently. Color is a product of the brain, it is also influenced by mood, emotions, psychology, culture, gender, age, social status, etc. Leprosy (leprosy) is a chronic common infectious human disease caused by a volatile bacillus. Poor nutrition, vitamin deficiency, unsanitary conditions contribute to the spread of the disease, red, brown or light spots of various shapes (more often ring-shaped) and sizes appear on the human body. In this case, we can talk about the appearance of vitiligo (pesya) a violation of skin pigmentation, expressed by the appearance of white spots of various sizes and shapes that have lost pigment, observed in patients with leprosy.).
7 [More] said: put your hand back into your sinus. And he put his hand into his bosom, and took it out of his bosom, and behold, it became the same as his body again. (Magicians usually return the object to its normal state so that it is impossible to find out the reason for the «miracle»).
8 If they do not believe you and do not listen to the voice of the first sign, they will believe the voice of the sign of the other; (That is, these «miracles» can be exposed, so others are needed).
9 But if they do not believe these two signs, and do not listen to your voice, then take water from the river and pour it on dry land; and the water taken from the river will become blood on dry land. (Apparently, an underground process had begun leading to a future volcanic eruption and the priest knew about it).
10 And Moses said to the LORD, O Lord! I am not a man of speech, [and] [such was] yesterday and the third day, and when You began to speak to Your servant: I speak hard and tongue-tied. (Here it becomes clear that Moses had been «processed» for several days, only after such psychophysiological «work» he became tongue-tied. Tonguetied is a speech disorder consisting in the inability to correctly pronounce certain words or individual elementary sounds (letters); tongue-tied includes lisp, burr, inability to pronounce individual letters).
11 The LORD said, «Who gave the mouth to man?» who makes you dumb, or deaf, or sighted, or blind? Am I not the Lord? (The impact on Moses continues, it is necessary to establish complete psychophysiological control over Moses brain, turning him into a virtual slave).
12 Go therefore, and I will be with your mouth, and I will teach you what to say to you. (Which is confirmed, Moses actually became a necessary slave to influence his fellow tribesmen).
13 [Moses] said, «Lord! send someone else you can send. (But Moses still resists).
14 And the anger of the LORD was kindled against Moses, and he said, Have you no brother Aaron, a Levite? I know that he can speak, and behold, he will come out to meet you, and when he sees you, he will rejoice in his heart; (Most likely, Aaron is an accomplice of the priest).
15 You will speak to him and put words in his mouth, and I will be at your mouth and at his mouth and will teach you what to do; (Aaron is from Hebrew «high, mountain, mountain of light, teacher, enlightened,» the first high priest of the Jewish people, the elder brother of Moses. Because of Moses tongue-tied nature, Aaron had to speak for him before the people and the Egyptian Pharaoh. That is, the priest-god becomes the secret behind-the-scenes ruler, and Moses and his brother Aaron are the conductors of the will of the «higher powers», that is, the behind-the-scenes ruler).
16 And he will speak in your stead to the people; therefore he will be your mouth, and you will be to him instead of God.; (Distribution of roles).
17 And take this rod in your hand: with it you will do signs. (Here it turns out that this wand is «magic», that is, created for magic tricks).
18 So Moses went and returned to Jethro his father-in-law, and said to him, «I will go and return to my brothers who are in Egypt, and see if they are still alive.» And Jethro said to Moses, Go in peace. (Moses obeys the instructions of the priest-god).
19 And the LORD said to Moses in the land Of Midian: Go, return to Egypt, for all those who sought your soul have died. (The priest was aware of events in Egypt, which, however, is not difficult at all, since this territory (the Sinai Peninsula) is next to the African Egyptian land).
20 And Moses took his wife and his sons, and put them on an ass, and went into the land of Egypt. And Moses took the rod of God in his hand. (Departure to Egypt).
21 And the LORD said to Moses, When you go and return to Egypt, see that you do all the wonders that I have entrusted to you before Pharaoh, and I will harden his heart, and he will not let the people go. (The demonstration of miracles in front of the pharaoh, the priest knew the psychology of people, including kings, well, in fact, is a provocation).
22 And tell Pharaoh: Thus saith the LORD: Israel is my son, my firstborn; (The exaltation of one people. Presumably, the Pharaoh lived in Thebes, the then capital of Egypt, but could also be in Memphis, located near the Nile Delta, the first ancient capital of unified Egypt. In 2015, Russian archaeologists discovered «white walls» in the Memphis area, reaching 11 meters wide and equipped with bastions, they were covered with a thick layer of white mortar. The gods, that is, the priests-hypnotists influenced the kings, leaders, who. in turn, they influenced the elders, since the oldest democracy was still preserved the Council of Elders, and those, in turn, on ordinary members of the tribe. Military democracy was being created).
23 I say to you, Let my son go, that he may serve me; but if you do not let him go, behold, I will kill your son, your firstborn. (Threats to the tsar, if this is not a provocation, then what?).
24 On the way to the camp, it happened that the LORD met him and wanted to kill him. (The appearance of a rival priest).
25 Then Zipporah took a stone knife, cut off the foreskin of her son, and threw it at his feet, saying: youre the groom of my blood. (Stone products are also used, the appearance of blood symbolized a kind of kinship, in this case, the «groom of blood». Thats why they swear on blood blood was deified, in addition, it is a custom of fraternity, posestrimstvo among women).
26 And he departed from him. Then she said: The bridegroom of blood is circumcised. (Circumcision is a religious and magical rite of removal of the foreskin of the male genital organ. In primitive society, circumcision was an integral part of the ritual complex of agerelated initiations the initiation of young men into a group of adult men. Circumcision is recorded among the tribes of Australia, Oceania, a number of peoples of Africa (in the form of incisions on the penis itself, its dismemberment, removal of one of the testicles, certain incisions on the genitals), in Judaism and Islam, circumcision has become one of the main signs of religious affiliation, although both Arabs and Jews have known this custom for a long time before the final registration of these religions due to the hot climate and lack of water. The medical reason for circumcision is phimosis narrowing of the foreskin. The disease is expressed in the inability to expose the glans penis. Treatment dissection of the foreskin).
27 And the LORD said to Aaron, Go to meet Moses in the wilderness. And he went and met him at the mountain of God, and kissed him. (The priest-lord was with Aaron and gives them both instructions).
28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs that he had commanded. (This proves that the priest needs to give various instructions and check their execution, so does an ordinary chief).
29 And Moses went with Aaron, and they gathered all the elders of the children of Israel, (Now it is necessary to «convince» the elders).
30 And Aaron told all the words that the LORD had spoken to Moses; and he did signs before the eyes of the people, («Miracles» are shown before the elders, so that they too would believe).
31 And the people believed; and they heard that the LORD had visited the children of Israel and had seen their suffering, and they bowed down and worshipped. (Now the people also believe. Which was exactly what needed to be done!).
Chapter 5
1 After this Moses and Aaron came to Pharaoh and said: Thus saith the LORD, the God of Israel: Let my people go, that they may make me a feast in the wilderness. (Execution of the order. Moses and Aaron have access to Pharaoh).
2 But Pharaoh said, «Who is the LORD that I should obey his voice and let Israel go?» I do not know the Lord and I will not let Israel go. (Of course, Pharaoh is against it).
3 They said: The God of the Jews has called us; let us go into the wilderness for three days to sacrifice to the Lord our God, so that He does not strike us with a plague or a sword. (Disobedience of the Lord God brings retribution).