Jacob Abbott
Peter the Great
PREFACE
There are very few persons who have not heard of the fame of Peter the Great, the founder, as he is generally regarded by mankind, of Russian civilization. The celebrity, however, of the great Muscovite sovereign among young persons is due in a great measure to the circumstance of his having repaired personally to Holland, in the course of his efforts to introduce the industrial arts among his people, in order to study himself the art and mystery of shipbuilding, and of his having worked with his own hands in a ship-yard there. The little shop where Peter pursued these practical studies still stands in Saardam, a ship-building town not far from Amsterdam. The building is of wood, and is now much decayed; but, to preserve it from farther injury, it has been incased in a somewhat larger building of brick, and it is visited annually by great numbers of curious travelers.
The whole history of Peter, as might be expected from the indications of character developed by this incident, forms a narrative that is full of interest and instruction for all.
CHAPTER I.
THE PRINCESS SOPHIA.
1676-1684
Parentage of PeterHis father's double marriageDeath of his fatherThe princessesTheir places of seclusionTheodore and JohnSophia uneasy in the conventHer requestHer probable motivesHer successIncrease of her influenceJealousiesParties formedThe imperial guardsTheir character and influenceDangersSophia and the soldiersSophia's continued successDeath of TheodorePeter proclaimedPlots formed by SophiaRevolutionMeans of exciting the peoplePoisoningEffect of the stories that were circulatingPeter and his motherThe Monastery of the TrinityNatalia's flightNarrow escape of PeterCommotion in the citySophia is unsuccessfulCouvansky's schemesSophia's attempt to appease the soldiersNo effect producedCouvansky's viewsHis plan of a marriage for his sonIndignation of SophiaA stratagemCouvansky falls into the snareExcitement produced by his deathGalitzinMeasures adopted by himThey are successful
The circumstances under which Peter the Great came to the throne form a very remarkableindeed, in some respects, quite a romantic story.
The name of his father, who reigned as Emperor of Russia from 1645 to 1676, was Alexis Michaelowitz. In the course of his life, this Emperor Alexis was twice married. By his first wife he had two sons, whose names were Theodore and John,1 and four daughters. The names of the daughters were Sophia, Catharine, Mary, and Sediassa. By his second wife he had two childrena son and a daughter. The name of the son was Peter, and that of the daughter was Natalia Alexowna. Of all these children, those with whom we have most to do are the two oldest sons, Theodore and John, and the oldest daughter, Sophia, by the first wife; and Peter, the oldest son by the second wife, the hero of this history. The name of the second wife, Peter's mother, was Natalia.
Of course, Theodore, at his father's death, was heir to the throne. Next to him in the line of succession came John; and next after John came Peter, the son of the second wife; for, by the ancient laws and usages of the Muscovite monarchy, the daughters were excluded from the succession altogether. Indeed, not only were the daughters excluded themselves from the throne, but special precautions were taken to prevent their ever having sons to lay claim to it. They were forbidden to marry, and, in order to make it impossible that they should ever violate this rule, they were all placed in convents before they arrived at a marriageable age, and were compelled to pass their lives there in seclusion. Of course, the convents where these princesses were lodged were very richly and splendidly endowed, and the royal inmates enjoyed within the walls every comfort and luxury which could possibly be procured for them in such retreats, and which could tend in any measure to reconcile them to being forever debarred from all the pleasures of love and the sweets of domestic life.
Now it so happened that both Theodore and John were feeble and sickly children, while Peter was robust and strong. The law of descent was, however, inexorable, and, on the death of Alexis, Theodore ascended to the throne. Besides, even if it had been possible to choose among the sons of Alexis, Peter was at this time altogether too young to reign, for at his father's death he was only about four years old. He was born in 1672, and his father died in 1676.
Theodore was at this time about sixteen. Of course, however, being so young, and his health being so infirm, he could not take any active part in the administration of government, but was obliged to leave every thing in the hands of his counselors and ministers of state, who managed affairs as they thought proper, though they acted always in Theodore's name.
There were a great many persons who were ambitious of having a share of the power which the young Czar thus left in the hands of his subordinates; and, among these, perhaps the most ambitious of all was the Princess Sophia, Theodore's sister, who was all this time shut up in the convent to which the rules and regulations of imperial etiquette consigned her. She was very uneasy in this confinement, and wished very much to get released, thinking that if she could do so she should be able to make herself of considerable consequence in the management of public affairs. So she made application to the authorities to be allowed to go to the palace to see and take care of her brother in his sickness. This application was at length complied with, and Sophia went to the palace. Here she devoted herself with so much assiduity to the care of her brother, watching constantly at his bedside, and suffering no one to attend upon him or to give him medicines but herself, that she won not only his heart, but the hearts of all the nobles of the court, by her seemingly disinterested sisterly affection.
Indeed, it is not by any means impossible that Sophia might have been at first disinterested and sincere in her desire to minister to the wants of her brother, and to solace and comfort him in his sickness. But, however this may have been at the outset, the result was that, after a time, she acquired so much popularity and influence that she became quite an important personage at court. She was a very talented and accomplished young woman, and was possessed, moreover, of a strong and masculine character. Yet she was very agreeable and insinuating in her manners; and she conversed so affably, and at the same time so intelligently, with all the grandees of the empire, as they came by turns to visit her brother in his sick chamber, that they all formed a very high estimate of her character.
She also obtained a great ascendency over the mind of Theodore himself, and this, of itself, very much increased her importance in the eyes of the courtiers. They all began to think that, if they wished to obtain any favor of the emperor, it was essential that they should stand well with the princess. Thus every one, finding how fast she was rising in influence, wished to have the credit of being her earliest and most devoted friend; so they all vied with each other in efforts to aid in aggrandizing her.
Things went on in this way very prosperously for a time; but at length, as might have been anticipated, suspicions and jealousies began to arise, and, after a time, the elements of a party opposed to the princess began to be developed. These consisted chiefly of the old nobles of the empire, the heads of the great families who had been accustomed, under the emperors, to wield the chief power of the state. These persons were naturally jealous of the ascendency which they saw that the princess was acquiring, and they began to plot together in order to devise means for restricting or controlling it.
But, besides these nobles, there was another very important power at the imperial court at this time, namely, the army. In all despotic governments, it is necessary for the sovereign to have a powerful military force under his command, to maintain him in his place; and it is necessary for him to keep this force as separate and independent as possible from the people. There was in Russia at this time a very powerful body of troops, which had been organized by the emperors, and was maintained by them as an imperial guard. The name of this body of troops was the Strelitz; but, in order not to encumber the narrative unnecessarily with foreign words, I shall call them simply the Guards.
Of course, a body of troops like these, organized and maintained by a despotic dynasty for the express purpose, in a great measure, of defending the sovereign against his subjects, becomes in time a very important element of power in the state. The officers form a class by themselves, separate from, and jealous of the nobles of the country; and this state of things has often led to very serious collisions and outbreaks. The guards have sometimes proved too strong for the dynasty that created them, and have made their own generals the real monarchs of the country. When such a state of things as this exists, the government which results is called a military despotism. This happened in the days of the Roman empire. The army, which was originally formed by the regular authorities of the country, and kept for a time in strict subjection to them, finally became too powerful to be held any longer under control, and they made their own leading general emperor for many successive reigns, thus wholly subverting the republic which originally organized and maintained them.
It was such a military body as this which now possessed great influence and power at Moscow. The Princess Sophia, knowing how important it would be to her to secure the influence of such a power upon her side, paid great attention to the officers, and omitted nothing in her power which was calculated to increase her popularity with the whole corps. The result was that the Guards became her friends, while a great many of the old nobles were suspicious and jealous of her, and were beginning to devise means to curtail her increasing influence.
But, notwithstanding all that they could do, the influence of Sophia increased continually, until the course of public affairs came to be, in fact, almost entirely under her direction. The chief minister of state was a certain Prince Galitzin, who was almost wholly devoted to her interests. Indeed, it was through her influence that he was appointed to his office. Things continued in this state for about six years, and then, at length, Theodore was taken suddenly sick. It soon became evident that he could not live. On his dying bed he designated Peter as his successor, passing over his brother John. The reason for this was that John was so extremely feeble and infirm that he seemed to be wholly unfit to reign over such an empire. Besides various other maladies under which he suffered, he was afflicted with epilepsy, a disease which rendered it wholly unsuitable that he should assume any burdens whatever of responsibility and care.
It is probable that it was through the influence of some of the nobles who were opposed to Sophia that Theodore was induced thus to designate Peter as his successor. However this may be, Peter, though then only ten years old, was proclaimed emperor by the nobles immediately after Theodore's death. Sophia was much disappointed, and became greatly indignant at these proceedings. John was her own brother, while Peter, being a son of the second wife, was only her half-brother. John, too, on account of his feeble health, would probably never be able to take any charge of the government, and she thought that, if he had been allowed to succeed Theodore, she herself might have retained the real power in her hands, as regent, as long as she lived; whereas Peter promised to have strength and vigor to govern the empire himself in a few years, and, in the mean time, while he remained in his minority, it was natural to expect that he would be under the influence of persons connected with his own branch of the family, who would be hostile to her, and that thus her empire would come to an end.
So she determined to resist the transfer of the supreme power to Peter. She secretly engaged the Guards on her side. The commander-in-chief of the Guards was an officer named Couvansky. He readily acceded to her proposals, and, in conjunction with him, she planned and organized a revolution.
In order to exasperate the people and the Guards, and excite them to the proper pitch of violence, Sophia and Couvansky spread a report that the late emperor had not died a natural death, but had been poisoned. This murder had been committed, they said, by a party who hoped, by setting Theodore and his brother John aside, to get the power into their hands in the name of Peter, whom they intended to make emperor, in violation of the rights of John, Theodore's true heir. There was a plan also formed, they said, to poison all the principal officers of the Guards, who, the conspirators knew, would oppose their wicked proceedings, and perhaps prevent the fulfillment of them if they were not put out of the way. The poison by which Theodore had been put to death was administered, they said, by two physicians who attended upon him in his sickness, and who had been bribed to give him poison with his medicine. The Guards were to have been destroyed by means of poison, which was to have been mixed with the brandy and the beer that was distributed to them on the occasion of the funeral.
These stories produced a great excitement among the Guards, and also among a considerable portion of the people of Moscow. The guards came out into the streets and around the palaces in great force. They first seized the two physicians who were accused of having poisoned the emperor, and killed them on the spot. Then they took a number of nobles of high rank, and officers of state, who were supposed to be the leaders of the party in favor of Peter, and the instigators of the murder of Theodore, and, dragging them out into the public squares, slew them without mercy. Some they cut to pieces. Others they threw down from the wall of the imperial palace upon the soldiers' pikes below, which the men held up for the purpose of receiving them.
Peter was at this time with his mother in the palace. Natalia was exceedingly alarmed, not for herself, but for her son. As soon as the revolution broke out she made her escape from the palace, and set out with Peter in her arms to fly to a celebrated family retreat of the emperor's, called the Monastery of the Trinity. This monastery was a sort of country palace of the Czar's, which, besides being a pleasant rural retreat, was also, from its religious character, a sanctuary where fugitives seeking refuge in it might, under all ordinary circumstances, feel themselves beyond the reach of violence and of every species of hostile molestation.
Natalia fled with Peter and a few attendants to this refuge, hotly pursued, however, all the way by a body of the Guards. If the fugitives had been overtaken on the way, both mother and son would doubtless have been cut to pieces without mercy. As it was, they very narrowly escaped, for when Natalia arrived at the convent the soldiers were close upon her. Two of them followed her in before the doors could be closed. Natalia rushed into the church, which formed the centre of the convent inclosure, and took refuge with her child at the foot of the altar. The soldiers pursued her there, brandishing their swords, and were apparently on the point of striking the fatal blow; but the sacredness of the place seemed to arrest them at the last moment, and, after pausing an instant with their uplifted swords in their hands, and uttering imprecations against their victims for having thus escaped them, they sullenly retired.