In the mean time the commotion in the city went on, and for several days no one could foresee how it would end. At length a sort of compromise was effected, and it was agreed by the two parties that John should be proclaimed Czar, not alone, but in conjunction with his brother Peter, the regency to remain for the present, as it had been, in the hands of Sophia. Thus Sophia really gained all her ends; for the retaining of Peter's name, as nominally Czar in conjunction with his brother, was of no consequence, since her party had proved itself the strongest in the struggle, and all the real power remained in her hands. She had obtained this triumph mainly through Couvansky and the Guards; and now, having accomplished her purposes by means of their military violence, she wished, of course, that they should retire to their quarters, and resume their habits of subordination, and of submission to the civil authority. But this they would not do. Couvansky, having found how important a personage he might become through the agency of the terrible organization which was under his direction and control, was not disposed at once to lay aside his power; and the soldiers, intoxicated with the delights of riot and pillage, could not now be easily restrained. Sophia found, as a great many other despotic rulers have done in similar cases, that she had evoked a power which she could not now control. Couvansky and the troops under his command continued their ravages in the city, plundering the rich houses of every thing that could gratify their appetites and passions, and murdering all whom they imagined to belong to the party opposed to them.
Sophia first tried to appease them and reduce them to order by conciliatory measures. From the Monastery of the Trinity, to which she had herself now retreated for safety, she sent a message to Couvansky and to the other chiefs of the army, thanking them for the zeal which they had shown in revenging the death of her brother, the late emperor, and in vindicating the rights of the true successor, John, and promising to remember, and in due time to reward, the great services which they had rendered to the state. She added that, now, since the end which they all had in view in the movement which they had made had been entirely and happily accomplished, the soldiers should be restrained from any farther violence, and recalled to their quarters.
This message had no effect. Indeed, Couvansky, finding how great the power was of the corps which he commanded, began to conceive the idea that he might raise himself to the supreme command. He thought that the Guards were all devoted to him, and would do whatever he required of them. He held secret conferences with the principal officers under his command, and endeavored to prepare their minds for the revolution which he contemplated by representing to them that neither of the princes who had been proclaimed were fit to reign. John, he said, was almost an imbecile, on account of the numerous and hopeless bodily infirmities to which he was subject. Peter was yet a mere boy; and then, besides, even when he should become a man, he would very likely be subject to the same diseases with his brother. These men would never have either the intelligence to appreciate or the power to reward such services as the Guards were capable of rendering to the state; whereas he, their commander, and one of their own body, would be both able and disposed to do them ample justice.
Couvansky also conceived the design of securing and perpetuating the power which he hoped thus to acquire through the army by a marriage of his son with one of the princesses of the imperial family. He selected Catharine, who was Sophia's sisterthe one next in age to herfor the intended bride. He cautiously proposed this plan to Sophia, hoping that she might be induced to approve and favor it, in which case he thought that every obstacle would be removed from his way, and the ends of his ambition would be easily and permanently attained.
But Sophia was perfectly indignant at such a proposal. It seemed to her the height of presumption and audacity for a mere general in the army to aspire to a connection by marriage with the imperial family, and to a transfer, in consequence, of the supreme power to himself and to his descendants forever. She resolved immediately to adopt vigorous measures to defeat these schemes in the most effectual manner. She determined to kill Couvansky. But, as the force which he commanded was so great that she could not hope to accomplish any thing by an open contest, she concluded to resort to stratagem. She accordingly pretended to favor Couvansky's plans, and seemed to be revolving in her mind the means of carrying them into effect. Among other things, she soon announced a grand celebration of the Princess Catharine's fête-day, to be held at the Monastery of the Trinity, and invited Couvansky to attend it.2 Couvansky joyfully accepted this invitation, supposing that the occasion would afford him an admirable opportunity to advance his views in respect to his son. So Couvansky, accompanied by his son, set out on the appointed day from Moscow to proceed to the monastery. Not suspecting any treachery, he was accompanied by only a small escort. On the road he was waylaid by a body of two hundred horsemen, whom Galitzin, Sophia's minister of state, had sent to the spot. Couvansky's guard was at once overpowered, and both he and his son were taken prisoners. They were hurried at once to a house, where preparations for receiving them had already been made, and there, without any delay, sentence of death against them both, on a charge of treason, was read to them, and their heads were cut off on the spot.
The news of this execution spread with great rapidity, and it produced, of course, an intense excitement and commotion among all the Guards as fast as it became known to them. They threatened vengeance against the government for having thus assassinated, as they expressed it, their chief and father. They soon put themselves in motion, and began murdering, plundering, and destroying more furiously than ever. The violence which they displayed led to a reaction. A party was formed, even among the Guards, of persons that were disposed to discountenance these excesses, and even to submit to the government. The minister Galitzin took advantage of these dissensions to open a communication with those who were disposed to return to their duty. He managed the affair so well that, in the end, the great body of the soldiers were brought over, and, finally, they themselves, of their own accord, slew the officers who had been most active in the revolt, and offered their heads to the minister in token of their submission. They also implored pardon of the government for the violence and excess into which they had been led. Of course, this pardon was readily granted. The places of Couvansky and of the other officers who had been slain were filled by new appointments, who were in the interest of the Princess Sophia, and the whole corps returned to their duty. Order was now soon fully restored in Moscow, rendering it safe for Sophia and her court to leave the monastery and return to the royal palace in the town. Galitzin was promoted to a higher office, and invested with more extended powers than he had yet held, and Sophia found herself finally established as the real sovereign of the country, though, of course, she reigned, in the name of her brothers.
CHAPTER II.
THE PRINCESS'S DOWNFALL.
1684-1869
Sophia at the height of her powerMilitary expeditionsThe Cham of TartaryMazeppaOrigin and historyHis famous punishmentSubsequent historyThe war unsuccessfulSophia's artful policyRewards and honors to the armyThe oppositionTheir plansReasons for the proposed marriageThe intended wifeMotives of politiciansResults of Peter's marriagePeter's country houseReturn of GalitzinThe princess's alarmThe CossacksSophia's plotThe commander of the GuardsPrince GalitzinDetails of the plotManner in which the plot was discoveredMessengers dispatchedThe sentinelsThe detachment arrivesPeter's place of refugeSophia's pretensesThe GuardsSophia attempts to secure themThey adhere to the cause of PeterSophia's alarmHer first deputationFailure of the deputationSophia appeals to the patriarchHis mission failsSophia's despairHer final plansShe is repulsed from the monasteryThe surrender of Thekelavitaw demandedHe is brought to trialHe is put to the tortureHis confessionsValue of themModes of torture appliedVarious punishments inflictedGalitzin is banishedHis son shares his fatePunishment of ThekelavitawDecision in respect to SophiaPeter's public entry into MoscowHe gains sole powerCharacter and condition of JohnSubsequent history of Sophia
1684-1869
Sophia at the height of her powerMilitary expeditionsThe Cham of TartaryMazeppaOrigin and historyHis famous punishmentSubsequent historyThe war unsuccessfulSophia's artful policyRewards and honors to the armyThe oppositionTheir plansReasons for the proposed marriageThe intended wifeMotives of politiciansResults of Peter's marriagePeter's country houseReturn of GalitzinThe princess's alarmThe CossacksSophia's plotThe commander of the GuardsPrince GalitzinDetails of the plotManner in which the plot was discoveredMessengers dispatchedThe sentinelsThe detachment arrivesPeter's place of refugeSophia's pretensesThe GuardsSophia attempts to secure themThey adhere to the cause of PeterSophia's alarmHer first deputationFailure of the deputationSophia appeals to the patriarchHis mission failsSophia's despairHer final plansShe is repulsed from the monasteryThe surrender of Thekelavitaw demandedHe is brought to trialHe is put to the tortureHis confessionsValue of themModes of torture appliedVarious punishments inflictedGalitzin is banishedHis son shares his fatePunishment of ThekelavitawDecision in respect to SophiaPeter's public entry into MoscowHe gains sole powerCharacter and condition of JohnSubsequent history of Sophia
The Princess Sophia was now in full possession of power, so that she reigned supreme in the palaces and in the capital, while, of course, the ordinary administration of the affairs of state, and the relations of the empire with foreign nations, were left to Galitzin and the other ministers. It was in 1684 that she secured possession of this power, and in 1689 her regency came to an end, so that she was, in fact, the ruler of the Russian empire for a period of about five years.
During this time one or two important military expeditions were set on foot by her government. The principal was a campaign in the southern part of the empire for the conquest of the Crimea, which country, previous to that time, had belonged to the Turks. Poland was at that period a very powerful kingdom, and the Poles, having become involved in a war with the Turks, proposed to the Russians, or Muscovites, as they were then generally called, to join them in an attempt to conquer the Crimea. The Tartars who inhabited the Crimea and the country to the northeastward of it were on the side of the Turks, so that the Russians had two enemies to contend with.
The supreme ruler of the Tartars was a chieftain called a Cham. He was a potentate of great power and dignity, superior, indeed, to the Czars who ruled in Muscovy. In fact, there had been an ancient treaty by which this superiority of the Cham was recognized and acknowledged in a singular wayone which illustrates curiously the ideas and manners of those times. The treaty stipulated, among other things, that whenever the Czar and the Cham should chance to meet, the Czar should hold the Cham's stirrup while he mounted his horse, and also feed the horse with oats out of his cap.
In the war between the Muscovites and the Tartars for the possession of the Crimea, a certain personage appeared, who has since been made very famous by the poetry of Byron. It was Mazeppa, the unfortunate chieftain whose frightful ride through the tangled thickets of an uncultivated country, bound naked to a wild horse, was described with so much graphic power by the poet, and has been so often represented in paintings and engravings.
Mazeppa was a Polish gentleman. He was brought up as a page in the family of the King of Poland. When he became a man he mortally offended a certain Polish nobleman by some improprieties in which he became involved with the nobleman's wife. The husband caused him to be seized and cruelly scourged, and then to be bound upon the back of a wild, ungovernable horse. When all was ready the horse was turned loose upon the Ukrain, and, terrified with the extraordinary burden which he felt upon his back, and uncontrolled by bit or rein, he rushed madly on through the wildest recesses of the forest, until at length he fell down exhausted with terror and fatigue. Some Cossack peasants found and rescued Mazeppa, and took care of him in one of their huts until he recovered from his wounds.
Mazeppa was a well-educated man, and highly accomplished in the arts of war as they were practiced in those days. He soon acquired great popularity among the Cossacks, and, in the end, rose to be a chieftain among them, and he distinguished himself greatly in these very campaigns in the Crimea, fought by the Muscovites against the Turks and Tartars during the regency of the Princess Sophia.
If the war thus waged by the government of the empress had been successful, it would have greatly strengthened the position of her party in Moscow, and increased her own power; but it was not successful. Prince Galitzin, who had the chief command of the expedition, was obliged, after all, to withdraw his troops from the country, and make a very unsatisfactory peace; but he did not dare to allow the true result of the expedition to be known in Moscow, for fear of the dissatisfaction which, he felt convinced, would be occasioned there by such intelligence; and the distance was so great, and the means of communication in those days were so few, that it was comparatively easy to falsify the accounts. So, after he had made peace with the Tartars, and began to draw off his army, he sent couriers to Moscow to the Czars, and also to the King in Poland, with news of great victories which he had obtained against the Tartars, of conquests which he made in their territories, and of his finally having compelled them to make peace on terms extremely favorable. The Princess Sophia, as soon as this news reached her in Moscow, ordered that arrangements should be made for great public rejoicings throughout the empire on account of the victories which had been obtained. According to the custom, too, of the Muscovite government, in cases where great victories had been won, the council drew up a formal letter of thanks and commendations to the officers and soldiers of the army, and sent it to them by a special messenger, with promotions and other honors for the chiefs, and rewards in money for the men. The princess and her government hoped, by these means, to conceal the bad success of their enterprise, and to gain, instead of losing, credit and strength with the people.
But during all this time a party opposed to Sophia and her plans had been gradually forming, and it was now increasing in numbers and influence every day. The men of this party naturally gathered around Peter, intending to make him their leader. Peter had now grown up to be a young man. In the next chapter we shall give some account of the manner in which his childhood and early youth were spent; but he was now about eighteen years old, and the party who adhered to him formed the plan of marrying him. So they proceeded to choose him a wife.
The reasons which led them to advocate this measure were, of course, altogether political. They thought that if Peter were to be married, and to have children, all the world would see that the crown must necessarily descend in his family, since John had no children, and he was so sickly and feeble that it was not probable that even he himself would long survive. They knew very well, therefore, that the marriage of Peter and the birth of an heir would turn all men's thoughts to him as the real personage whose favor it behooved them to cultivate; and this, they supposed, would greatly increase his importance, and so add to the strength of the party that acted in his name.
It turned out just as they had anticipated. The wife whom the councilors chose for Peter was a young lady of noble birth, the daughter of one of the great boiars, as they were called, of the empire. Her name was Ottokessa Federowna. The Princess Sophia did all in her power to prevent the match, but her efforts were of no avail. Peter was married, and the event greatly increased his importance among the nobles and among the people, and augmented the power and influence of his party. In all cases of this kind, where a contest is going on between rival claimants to a throne, or rival dynasties, there are some persons, though not many, who are governed in their conduct, in respect to the side which they take, by principles of honor and duty, and of faithful adherence to what they suppose to be the right. But a vast majority of courtiers and politicians in all countries and in all ages are only anxious to find out, not which side is right, but which is likely to be successful. Accordingly, in this case, as the marriage of Peter made it still more probable than it was before that he would in the end secure to his branch of the family the supreme power, it greatly increased the tendency among the nobles to pay their court to him and to his friends. This tendency was still more strengthened by the expectation which soon after arose, that Peter's wife was about to give birth to a son. The probability of the appearance of a son and heir on Peter's side, taken in connection with the hopeless childlessness of John, seemed to turn the scales entirely in favor of Peter's party. This was especially the case in respect to all the young nobles as they successively arrived at an age to take an interest in public affairs. All these young men seemed to despise the imbecility, and the dark and uncertain prospects of John, and to be greatly charmed with the talents and energy of Peter, and with the brilliant future which seemed to be opening before him. Thus even the nobles who still adhered to the cause of Sophia and of John had the mortification to find that their sons, as fast as they came of age, all went over to the other side.